During the past four decades an impressive corpus of manuscripts and epigraphical material in Thailand, Laos, and adjacent Tai-speaking areas has been surveyed, documented, and digitized. Scholarly interest in this material has not been restricted to philological and historical studies of the texts contained in manuscripts and inscriptions but has extended to its material aspects, which encompass manuscripts written on palm-leaf, various forms of paper, cloth, bamboo, and other organic material, and inscriptions on stone, metal, and wood. In Manuscript Cultures and Epigraphy of the Tai World, Volker Grabowsky seeks to explore the production, use, and transmission of manuscripts both as containers of traditional knowledge and as objects used in daily life, rituals, and ceremonies. Particular emphasis is given to the relationship between manuscripts and inscriptions, as both have influenced each other to no small degree. Through a comprehensive look at the Tai-language literature's chronological and synchronic development, readers will learn the social importance of these literary productions.

This is the first comprehensive study of popular culture in twentieth-century China, and of its political impact during the Sino-Japanese War of 1937-1945 (known in China as "The War of Resistance against Japan"). Chang-tai Hung shows in compelling detail how Chinese resisters used a variety of popular cultural forms—especially dramas, cartoons, and newspapers—to reach out to the rural audience and galvanize support for the war cause. While the Nationalists used popular culture as a patriotic tool, the Communists refashioned it into a socialist propaganda instrument, creating lively symbols of peasant heroes and joyful images of village life under their rule. In the end, Hung argues, the Communists' use of popular culture contributed to their victory in revolution.

Fragmented Memories is a beautifully rendered exploration of how, during the 1990s, socially and economically marginalized people in the northeastern Indian state of Assam sought to produce a past on which to base a distinctive contemporary identity recognized within late-twentieth-century India. Yasmin Saikia describes how groups of Assamese identified themselves as Tai-Ahom—a people with a glorious past stretching back to the invasion of what is now Assam by Ahom warriors in the thirteenth century. In her account of the 1990s Tai-Ahom identity movement, Saikia considers the problem of competing identities in India, the significance of place and culture, and the outcome of the memory-building project of the Tai-Ahom. Assamese herself, Saikia lived in several different Tai-Ahom villages between 1994 and 1996. She spoke with political activists, intellectuals, militant leaders, shamans, and students and observed and participated in Tai-Ahom religious, social, and political events. She read Tai-Ahom sacred texts and did archival research—looking at colonial documents and government reports—in Calcutta, New Delhi, and London. In Fragmented Memories, Saikia reveals the different narratives relating to the Tai-Ahom as told by the postcolonial Indian government, British colonists, and various texts reaching back to the thirteenth century. She shows how Tai-Ahom identity is practiced in Assam and also in Thailand. Revealing how the “dead” history of Tai-Ahom has been transformed into living memory to demand rights of citizenship, Fragmented Memories is a landmark history told from the periphery of the Indian nation.

Mao's New World examines how Mao Zedong and senior Party leaders transformed the PRC into a propaganda state in the first decade of their rule (1949-1959).

This collection brings together original, small-scale, ethnographic research on minorities and communities contesting heritage, livelihood, language, and citizenship in Thailand. The case studies included here look at the rights of communities to manage their own cultural and natural resources across a range of settings including ethnic Khmer communities in the Northeast, migrant groups in metropolitan Bangkok, and hill tribe communities in the North of Thailand. The studies individually and collectively draw attention to conditions that are conducive to rights claiming, and they explore how and in what situations community leaders choose to negotiate with the state using other discourses. Readers interested in the limits and possibilities of invoking rights in the pursuit of diversity and pluralism will find in this book critically-minded, conceptually nuanced, and empirically grounded explorations of the interrelationship between culture and rights. The book’s theoretical and analytic insights contribute to the anthropology of rights as well as heritage studies by raising questions about the possibilities and limitations of rights-informed approaches to policy. Rights to Culture will appeal to students, scholars, and practitioners of cultural heritage in Thailand and Southeast Asia, as well as globally. What others are saying “Rights To Culture explores one of the most important and conceptually difficult topics in current heritage studies through case studies located in a nation of significant ethnic diversity and political complexity. The authors masterfully interweave history, environment, and cultural policy in deeply nuanced ethnographic analyses of communities that range in scale from rural villages to the pulsating urban capital of Bangkok. Rights To Culture is an outstanding contribution to debates about culture and rights globally.”—Helaine Silverman, University of Illinois at Urbana-Champaign “This book illustrates how the complex processes of transculturation are experienced by heterogeneous groups of people who are always excluded as “other” in so-called homogeneous Thai society... Most important of all is the central argument that culture and rights have provided a negotiating space for these invisible people in their politics of identity to allow them to fully participate in development.”—Anan Ganjanapan, Emeritus, Chiang Mai University.

This fascinating study explores how face functions as social capital for leaders in Thai society. It examines the anatomy of Thai face, ways to gain and lose face, patron-client dynamics, and the sources and paradigms of power. Ethnographic research gives voice to Thai leaders as they describe face behaviors and the flow of power in their society. The author compellingly reveals an indigenous but little-used pathway to virtuous leadership that empowers both leaders and followers, to the benefit of all. Written with academic rigor in a popular style, this book presents insights that are crucial to understanding and building strategic relationships in Thai society. Highlights • An insider’s account of Thai leadership based on sound ethnographic research • Examines the significance of face in Thai society • Reveals the pathways to power in the Thai context • Explores the relationship of Thai leaders and their followers • Identifies the qualities of virtuous leadership