In this book, the distinguished scholar Hanna Batatu presents a comprehensive analysis of the recent social, economic, and political evolution of Syria's peasantry, the segment of society from which the current holders of political power stem. Batatu focuses mainly on the twentieth century and, in particular, on the Ba`th movement, the structures of power after the military coup d'état of 1963, and the era of îvfiz al-Asad, Syria's first ruler of peasant extraction. Without seeking to prove any single theory about Syrian life, he offers a uniquely rich and detailed account of how power was transferred from one demographic group to another and how that power is maintained today. Batatu begins by examining social differences among Syria's peasants and the evolution of their mode of life and economic circumstances. He then scrutinizes the peasants' forms of consciousness, organization, and behavior in Ottoman and Mandate times and prior to the Ba`thists' rise to power. He explores the rural aspects of Ba`thism and shows that it was not a single force but a plurality of interrelated groups--prominent among them the descendants of the lesser rural notables--with different social goals and mental horizons. The book also provides a perceptive account of President Asad, his personality and conduct, and the characteristics and power structures of his regime. Batatu draws throughout on a wide range of socioeconomic and biographical information and on personal interviews with Syrian peasants and political leaders, offering invaluable insights into the complexities of a country and a regime that have long been poorly understood by outsiders.

A renowned expert answers the question many are asking: How dangerous is Syria?

Moving from the revolutionary rhetoric prominent in the early days of President Hafez al-Assad¿s regime to the present stance of the country¿s economic reformers and rising business class, this new study traces the evolution of Ba¿thist ideological discourse in Syria. The first part of the book focuses on the trend, over the course of the first Assad presidency, away from the idea of revolution toward the ¿disciplining logic¿ that stressed the need for production, sacrifice, and social peace. Turning to the current regime, the second part highlights the ongoing tensions between those that favor the encouragement of entrepreneurship and their opponents, who are championing a new form of Social Darwinism.

A look at the history of the Muslim Brotherhood in Syria, examining why the group failed to capitalise on its political advantage during the Syrian uprising and civil war.

Jordi Tejel presents – combining different disciplines such as history, sociology and anthropology – a new understanding of the dynamics leading to the consolidation of a Kurdish minority awareness in contemporary Syria. The book explores in particular how conditions for a change in ethnic strategy, from one of 'dissimulation' to one of 'visibility', have emerged amongst Syria's Kurds.

An array of scholars from different parts of the world join in a multidisciplinary effort to study and integrate available knowledge and perceptions regarding the Druze as a religious community and historical society. The scholars whose work appears in this volume will undoubtedly be helpful to those who seek to know more about the Druze-their faith, identity and society, and the role that they have played in the history of the Middle East. In the planning of the first international academic conference of the Druze Heritage Foundation (DHF), held in collaboration with the Middle East Centre at St. Antony's College, Oxford, in July 2002, it was thought best not to concentrate on any single aspect of the Druze legacy, but to attempt to cover the widest possible range of themes, the better to bring out the Druze ethos as understood by the Druze themselves and as perceived by others. Thus, of the fifteen papers presented in this volume, which were the ones ultimately received in publishable form, the first four relate to religious issues. An explanation of the Druze faith by Sami Makarem (American University of Beirut) is followed by a critical assessment of the pioneering work of the French Orientalist, Sylvestre de Sacy, on the subject, contributed by Tony P. Nawfal (independent scholar). Next, David R. W. Bryer (former head of OXFAM) presents a survey of Druze religious texts, while Naila Kaidbey (American University of Beirut) describes the career of the fifteenth-century Druze reformer, al-Sayyid Jamal al-Din al-Tanukhi, commonly regarded as the founder of what one may call normative Druzism....

This report studies the economic and social impact of the armed conflict in Syria. Bringing together conflict-driven lossof lives, forced displacement, physical damages in capital, and overall economic collapse, it takes stock of theconsequences brought about by one of the most brutal conflicts of our time.The analysis extends our understanding of the Syrian conflict by focusing on the distinct roles played by physicaldestruction, casualties, and disruptions in economic organization in driving the economic and social impact of theconflict. Although visual effects, such as physical destruction, are more often noticed, the "invisible" effects, such asdisruptions in economic networks, increased rent seeking, and the erosion of social trust, play a greater role inexplaining the collapse in economic activity. The persistence of economic effects also differs across various channels.The economic impact of conflict-related casualties is much more persistent than that of other channels.As this report was written, the Syrian conflict was ongoing in its sixth year. The report suggests that the longer theconflict lasts, the slower and more difficult the post-conflict recovery will be.