With more than 200 colour plates, and for the first time available as a study in English, this volume explores the vast heritage of Korean ink brush painting, providing a rich panorama of information that stretches across the entire spectrum of Korean art – including painting, pottery, calligraphy and literature, which will have wide appeal, not least to art lovers and students of Korean Studies. Part I presents the material in essay form; Part II, which uses a dictionary format, summarizes the information in Part I and highlights the hidden messages and symbolism inherent in literati ink brush painting in Korea. When China and Japan opened up to outside influence in the nineteenth century, Korea maintained a closed-door policy, becoming known as the ‘hermit kingdom’, only to be swallowed up in the struggle for hegemony between the Great Powers. Annexation by Japan in 1910 threatened Korea’s language and culture with extinction. Liberation in 1945 was followed by the tragedy of the Korean War in 1950. In the period of reconstruction after the Korean War, artists and scholars faced the task of retrieving Korea’s endangered cultural tradition. Ink brush painting is a unique part of this tradition; its history stretches back through the Choson dynasty when Chinese influences were assimilated and absorbed and made into Korea’s distinctive tradition.

Korean painting reveals a connectivity with nature that parallels the Korean traditional world view. Living in a dramatic landscape of rugged peaks, deep valleys and broad rivers, Koreans have long held nature in deep reverence. This respect, this yearning for nature is immediately apparent in Korean paintings, whose aesthetic is likened to an "artless art" of gently lines, generous shapes and naturalistic colors. Beauty is found in the big picture rather than the details; paintings exhibit a naturalness that moves the viewer with its humility. Many Korean paintings were painted not by artists, but by ordinary nobles and even commoners. For the people of old Korea, painting was often a part of life, a way to express their inner spirit. Perhaps it is this that makes Korean painting so approachable, so human.

The Korean Peninsula lies at the strategic heart of East Asia, between China, Russia, and Japan, and has been influenced in different ways and at different times by all three of them. Across the Pacific lies the United State, which has also had a major influence on the peninsula since the first encounters in the mid-nineteenth century. Faced by such powerful neighbors, the Koreans have had to struggle hard to maintain their political and cultural identity. The result has been to create a fiercely independent people. If they have from time to time been divided, the pressures towards unification have always proved strong. This third edition of Historical Dictionary of the Republic of Korea covers its history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Republic of Korea.

There is a broad cultural region with related traditions of mythical beliefs interconnected by long-term contacts during prehistoric times. This area - called here the "Mythological Crescent" - is a zone of cultural convergence that extends from the ancient Middle East via Anatolia to southeastern Europe, opening into the wide cultural landscape of Eurasia.The very old interconnections between Eurasia and Anatolia are explored in this study for the first time. In a comparative view, striking similarities can be reconstructed for the ancient belief systems and the imagery of both regions which suggest convergent cosmological conceptualizations of high age. The beliefs and ritual practices of the indigenous peoples of Eurasia are rooted in the shamanism of the oldest cultural layers of the Palaeolithic. Although socioeconomic development in Anatolia was markedly different from cultural evolution in Eurasia, the hunters and gatherers in Anatolia who adopted sedentary lifeways did not entirely lose their ancient beliefs during the transition to plant cultivation (in the eighth millennium BCE). Archaic beliefs and imagery fused with new practices and innovations during the development of agrarian societies. One diagnostic motif which was perpetuated from the Palaeolithic to the Neolithic and beyond is represented by the production of female figurines (statuettes). Their significance for communal life has been linked to spiritual concepts of the continuity of life, the vegetation cycle, and the protection of the natural habitat of all living things as recorded in myths and historical folk art of Uralic and other peoples. The bear plays a significant role as a mythical animal in the imagery of Eurasia whereas this motif was lost in Anatolia during the transition from antiquity to the Middle Ages.

Caught between tradition and modernity in 1960's South Korea, a woman in an unhappy marriage struggles to give her daughter a good life.

The first major exhibition in the United States of chaekgeori painting, including on view for the first time many screens from private collections and various Korean institutions.