This book is a survey of Symbolic Interaction. In thirteen short chapters, it traces the history, the social philosophical roots, the founders, “movers and shakers” and evolution of the theory. Symbolic Interactionism: The Basics takes the reader along the exciting, but tortuous journey of the theory and explores both the meta-theoretical and mini-theoretical roots and branches of the theory. Symbolic interactionism or sociological social psychology traces its roots to the works of United States sociologists George Hebert Mead, Charles Horton Cooley, and Herbert Blumer, and a Canadian sociologist, Erving Goffman; Other influences are Harold Garfinkel’s Ethnomethodology and Austrian-American Alfred Schutz’s study of Phenomenology. Symbolic Interactionism: Basics explores the philosophical sources of symbolic interactionism, including pragmatism, social behaviorism, and neo-Hegelianism. The intellectual origins of symbolic interactions can be attributed to the works of William James, George Simmel, John Dewey, Max Weber, and George Herbert Mead. Mead is believed to be the founder of the theory, although he did not publish any academic work on the paradigm. The book highlights the works of the intellectual heirs of symbolic interactionism— Herbert Blumer, Mead’s former student, who was instrumental in publishing the lectures his former professor posthumously with the title Symbolic Interactionism, Erving Goffman and Robert Park.

This is a collection of articles dealing with the point of view of symbolic interactionism and with the topic of methodology in the discipline of sociology. It is written by the leading figure in the school of symbolic interactionism, and presents what might be regarded as the most authoritative statement of its point of view, outlining its fundamental premises and sketching their implications for sociological study. Blumer states that symbolic interactionism rests on three premises: that human beings act toward things on the basis of the meanings of things have for them; that the meaning of such things derives from the social interaction one has with one's fellows; and that these meanings are handled in, and modified through, an interpretive process.

Using a unique step-by-step,integrated approach, this book organizes the basic concepts of symbolic interactionism in such a way that readers understand them clearly and are able toapply them to their own lives. It emphasizes the active side of human beings-humans as definers and users of the environment, humans as problem solvers and in control of their own actions-and it shows students how society makes us, and how we in turn shape society. Each chapter examines a single concept, but relates that concept to the whole perspective and to other concepts in the perspective. Chapter titles include The Perspective of Social Science, Symbolic Interactionism as a Perspective, The Meaning of the Symbol, The Importance of the Symbol, The Nature of Self, The Human Mind, Taking the Role of the Other, Human Action, Social Interaction, and Society. For individuals interested in the study of social psychology and/or social theory.

This book is a survey of Symbolic Interaction. In thirteen short chapters, it traces the history, the social philosophical roots, the founders, “movers and shakers” and evolution of the theory. Symbolic Interactionism: The Basics takes the reader along the exciting, but tortuous journey of the theory and explores both the meta-theoretical and mini-theoretical roots and branches of the theory. Symbolic interactionism or sociological social psychology traces its roots to the works of United States sociologists George Hebert Mead, Charles Horton Cooley, and Herbert Blumer, and a Canadian sociologist, Erving Goffman; Other influences are Harold Garfinkel’s Ethnomethodology and Austrian-American Alfred Schutz’s study of Phenomenology. Symbolic Interactionism: Basics explores the philosophical sources of symbolic interactionism, including pragmatism, social behaviorism, and neo-Hegelianism. The intellectual origins of symbolic interactions can be attributed to the works of William James, George Simmel, John Dewey, Max Weber, and George Herbert Mead. Mead is believed to be the founder of the theory, although he did not publish any academic work on the paradigm. The book highlights the works of the intellectual heirs of symbolic interactionism— Herbert Blumer, Mead’s former student, who was instrumental in publishing the lectures his former professor posthumously with the title Symbolic Interactionism, Erving Goffman and Robert Park.

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This book outlines a comprehensive sociological perspective based on a synthesis of the ideas of George Herbert Mead and Max Weber. The aim of this work is to extend symbolic interaction, a principal approach to sociology that is often thought to be limited to social-psychological issues, to the full range of social phenomena. In this endeavor, Dr. Morris addresses both theoretical and methodological concerns. It is the author's suggestion that both Mead and Weber should be viewed as more radical in their theories than they commonly are. As a result, the contents of this book offer a divergent view on a number of basic sociological concepts. It should stimulate the thinking of those readers interested in either Mead or Weber.

Examines a series of theoretical and methodological issues faced by social scientists in interpretive and ethnographic studies of human group life.