Clues from Angado, clues from the lady Govinda, all leading Dumarest on in his search for the lost Planet Earth. But first they lead him to a collector of ancient wisdom called Tama Chenault. But Chenault is not all that he seems, and Dumarest is forced to bargain for the information he seeks. In return he must pledge allegiance to Chenault's deadly plan . . . (First published 1984)

The symbolic value of targets is what differentiates terrorism from other forms of extreme violence. Terrorism is designed to inflict deep psychological wounds on an enemy rather than demolish its material ability to fight. The September 11, 2001 attacks, for example, demonstrated the power of symbolism. The World Trade Center was targeted by Al Qaeda because the Twin Towers epitomized Western civilization, U.S. imperialism, financial success, modernity, and freedom. The symbolic character of terrorism is the focus of this textbook. A comprehensive analysis, it incorporates descriptions, definitions, case studies, and theories. Each chapter focuses on a specific dimension of symbolism in terrorism and explains the contexts and processes that involve the main actors as well as the symbolism of both the purposes and targets of terrorism. Also discussed are new religious movements, which represent another important aspect of terrorism, such as Aum Shinrikyo, the Japanese cult that used sarin gas in the Tokyo subway in 1995. Over forty areas of symbolism are covered throughout the chapters, including physical and non-physical symbolism, linguistic symbolism, the social construction of reality, rituals, myths, performative violence, iconoclasm, brand management, logos, semiotics, new media, and the global village. This allows for an in-depth examination of many issues, such as anti-globalization, honor killing, religious terrorism, suicide terrorism, martyrdom, weapons, female terrorism, public communication, visual motifs, and cyberspace. Main concepts are clearly defined, and followed by theory illustrated by international case studies. Chapter summaries, key points, review questions, research and practice suggestions are recurring components as well. This groundbreaking text encompasses all major aspects of symbolism in terrorism and will be an essential resource for anyone studying terrorism.

The author of the work derives the origins of what we know as a swastika symbol from the earliest cultures. He studies its origins in the ancient shapes of a cross and brings the comparison of different types of cross symbols, which later evolved in the swastika. Further, the author examines the role of the swastika in the extreme Orient (Japan, Korea, China, and Tibet), the classical Orient (Babylonia, Assyria, Chaldea, and Persia, Phenicia, Lycaonia, Armenia, Caucasus, and Asia Minor - including Troy and mentioning Schliemann), Africa (Egypt, Algeria, Ashantee), classical Occident (Mediterranean - Greece, Cyprus, Rhodes, Milos, and Thera), Europe (the Bronze Age, the Gallo-Roman period, the Anglo-Saxon period, and the swastika on ancient coins), the United States of America (in pre-Columbian times, among the North American Indians, and a "colonial patchwork"), Central America (Nicaragua, Yucatan, and Costa Rica), and South America (Brazil and Paraguay). He shows various artifacts associated with the swastika, including spindle-whorls, coins, vases, and idols. The author also notes the importance of this symbol among both the ancient Buddhists and Hindus. It is generally a very deep and interesting study showing the universalism of the swastika symbol in different cultures of the world.

For artists, designers, and all with an interest in Buddhist and Tibetan art, this is the first exhaustive reference to the seemingly infinite variety of symbols found throughout Tibetan art in line drawings, paintings, and ritual objects. Hundreds of the author's line drawings depict all the major Tibetan symbols and motifs—landscapes, deities, animals, plants, gurus, mudras (ritual hand gestures), dragons, and other mythic creatures—ranging from complex mythological scenes to small, simple ornaments.

Subtitled An Outline of the Origins of Moon and Sun worship, Astrology, Sex Symbolism, Mystic Meaning of Numbers, the Cabala, and Many Popular Customs, Myths, Superstitions and Religious Beliefs. Preface by renowned religious researcher Jordan Maxwell who says, This is a must read for those concerned about pagan influence on the modern day Church. Answers questions such as: How did the concept of good and evil develop?, What is the true origin of Easter?, Why is sex such a powerful force in religion?, What religious symbols are really sexual messages?, How are the Great Pyramid and numerology connected?, How did Astrology really start?, Is there a connection between Jesus and Astrology?, Why was prostitution once an important part of religion?, and many others.

From the time of the Treaty of Utrecht in 1713, people of British origin have shared the area of New Brunswick, Nova Scotia, and Prince Edward Island (traditionally called Acadia) with Eastern Canada's Algonkian-speaking peoples, the Mi'kmaq. Despite nearly three centuries of interaction, these communities have largely remained alienated from one another. What were the differences between Mi'kmaq and British structures of valuation? What were the consequences of Acadia's colonization for both Mi'kmaq and British people? By examining the symbolic and mythic lives of these peoples, Reid considers the eighteenth- and nineteenth-century roots of this alienation and suggests that interaction between British and Mi'kmaq during the period was substantially determined by each group's fundamental religious need to feel rooted - to feel at home in Acadia.