In the 9th century CE, the city of Aswan, Egypt was a prosperous provincial capital on the pilgrimage route to Mecca and Medina via the Red Sea, as well as trade routes connecting the Nile River to the Wadi al-Allaqi mines, Egypt's main source of gold. The city was identified by medieval writers and geographers as situated at the frontier between Muslim Egypt and Christian Nubia. Salvage excavations under the auspices of the Swiss-Egyptian mission in Syene/Old Aswan have revealed considerable evidence of medieval Islamic activity. Evidence from 9th - 10th century ceramic assemblages uncovered during these investigations is compared and contrasted with a variety of historical sources concerning this same period. The evidence suggests that a particular style of common, utilitarian ceramics produced in the Aswan region was utilized frequently and carried or exported extensively throughout Upper Egypt, the Eastern Desert, and Lower Nubia during the 9th-10th centuries and beyond. The assemblages demonstrate a considerable distinction with the corpus of common ceramics of Fustat and Lower Egypt in the early Islamic period, as well as those of contemporary Upper Nubia and sites further south along the Nile into Northeastern Africa. Aswan and the First Cataract region came to function as a central node of a network marked by a regional material culture that transcended traditional political or religious divisions between Egypt and Nubia or Muslim and Christian. The evidence from Aswan provides an alternative interpretation of medieval landscapes and regionalism, one which prioritizes the material culture of daily life over the presumed divisions of political history or religious boundaries.

Egypt is the richest source of primary documents for the society of late antiquity. Its thousands of papyri provide insight into everyday life and topics ignored by ancient authors. This handbook is an indispensable tool in navigating these documents.

175 documents, spanning more than 3,000 years, from the ancient mounds on the island of Elephantine are translated into English here for the first time. A massive collection of papyri and ostraca, written in many scripts and tongues - including hieratic, demotic, Aramaic, Greek, Latin, Coptic and Arabic.

This is a study of the interrelationships between the formulary traditions of the legal documents of the Jewish colony of Elephantine and the legal formulary traditions of their Egyptian counterparts. The legal documents of Elephantine have been approached in three different ways thus far: first, comparing them to the later Aramaic legal tradition; second, as part of a self-contained system, and more recently from the point of view of the Assyriological legal tradition. However, there is still a fourth possible approach, which has long been neglected by scholars in this field, and that is to study the Elephantine legal documents from an Egyptological perspective. In seeking the Egyptian parallels and antecedents to the Aramaic formulary, Botta hopes to balance the current scholarly perspective, based mostly upon Aramaic and Assyriological comparative studies.

This is the final volume of the three-volume Prosopography which now provides a complete secular biographical dictionary for the Later Roman Empire from AD 260 to 641. This volume begins at the start of the reign of Justinian in 527 and ends at the death of Heraclius in 641. Like its predecessors, this volume has collected the surviving evidence about the personnel of the empire, about members of the senates of Rome and Constantinople and their families, about members of senatorial families still surviving and holding public office in the western lands (Gaul and Spain) no longer under Roman rule. It includes officials serving at the imperial court and in the civil and provincial administration, as well as army personnel at least of the rank of tribune and above. It also includes all persons, male and female, of the status of perfectissimus and above, whether holding office or not, and persons of learning, such as lawyers, doctors, teachers and writers. The project is intended as a tool for research works in the whole field of late empire studies.