History of a small association

Award-winning authors share an astonishing collection of memories of travels, joys, sorrows, events, people, places, and things, beautifully rendered in this deeply moving and inspiring narration.

The fundamental nature of the tree as a symbol for many communities reflects the historical reality that human beings have always interacted with and depended upon trees for their survival. Trees provided one of the earliest forms of shelter, along with caves, and the bounty of trees, nuts, fruits, and berries, gave sustenance to gatherer-hunter populations. This study has concentrated on the tree as sacred and significant for a particular group of societies, living in the ancient and medieval eras in the geographical confines of Europe, and sharing a common Indo-European inheritance, but sacred trees are found throughout the world, in vastly different cultures and historical periods. Sacred trees feature in the religious frameworks of the Ghanaian Akan, Arctic Altaic shamanic communities, and in China and Japan. The power of the sacred tree as a symbol is derived from the fact that trees function as homologues of both human beings and of the cosmos. This study concentrates the tree as axis mundi (hub or centre of the world) and the tree as imago mundi (picture of the world). The Greeks and Romans in the ancient world, and the Irish, Anglo-Saxons, continental Germans and Scandinavians in the medieval world, all understood the power of the tree, and its derivative the pillar, as markers of the centre. Sacred trees and pillars dotted their landscapes, and the territory around them derived its meaning from their presence. Unfamiliar or even hostile lands could be tamed and made meaningful by the erection of a monument that replicated the sacred centre. Such monuments also linked with boundaries, and by extension with law and order, custom and tradition. The sacred tree and pillar as centre symbolized the stability of the cosmos and of society. When the Pagan peoples of Europe adopted Christianity, the sacred trees and pillars, visible signs of the presence of the gods in the landscape, were popular targets for axe-wielding saints and missionaries who desired to force the conversion of the landscape as well as the people. Yet Christianity had its own tree monument, the cross on which Jesus Christ was crucified, and which came to signify resurrected life and the conquest of eternal death for the devout. As European Pagans were converted to Christianity, their tree and pillar monuments were changed into Christian forms; the great standing crosses of Anglo-Saxon northern England played many of the same roles as Pagan sacred trees and pillars. Irish and Anglo-Saxons Christians often combined the image of the Tree of Life from the Garden of Eden with Christ on the cross, to produce a Christian version of the tree as imago mundi.

This book compares two successful, elite women, Empress Adelheid (931-999) and Countess Matilda (1046-1115), for their relative ability to retain their wealth and power in the midst of the profound social changes of the eleventh century. The careers of the Ottonian queen and empress Adelheid and Countess Matilda of Tuscany reveal a growth of opportunities for women to access wealth and power. These two women are analyzed under three categories: their relationships with family and friends, how they managed their property (particularly land), and how they ruled. This analysis encourages a better understanding of gender relations in both the past and the present.

Forgotten Queens in Medieval and Early Modern Europe examines queens dowager and queens consort who have disappeared from history or have been deeply misunderstood in modern historical treatment. Divided into eleven chapters, this book covers queenship from 1016 to 1800, demonstrating the influence of queens in different aspects of monarchy over eight centuries and furthering our knowledge of the roles and challenges that they faced. It also promotes a deeper understanding of the methods of power and patronage for women who were not queens, many of which have since become mythologized into what historians have wanted them to be. The chronological organisation of the book, meanwhile, allows the reader to see more clearly how these forgotten queens are related by the power, agency, and patronage they displayed, despite the mythologization to which they have all been subjected. Offering a broad geographical coverage and providing a comparison of queenship across a range of disciplines, such as religious history, art history, and literature, Forgotten Queens in Medieval and Early Modern Europe is ideal for students and scholars of pre-modern queenship and of medieval and early modern history courses more generally.