In this compelling study of two seventeenth-century female mystics, Bo Karen Lee examines the writings of Anna Maria van Schurman and Madame Jeanne Guyon, who, despite different religious formations, came to similar conclusions about the experience of God in contemplative prayer. Van Schurman was born into a Dutch Calvinist family and became a superb scriptural commentator before undergoing a dramatic religious conversion and joining the Labadist community, a Pietistic movement. Guyon was a French layperson whose thought would be identified with Quietism—a spiritual path that was looked upon with suspicion both by the French Catholic Church and by Rome. Lee analyzes and compares the themes of self-denial and self-annihilation in the writings of these two mystics. In van Schurman's case, the focus is on the distinction between scholastic knowledge of God and the intima notitia Dei accessible only by radical self-denial. In Guyon's case, it is on the union with God that is accessible only through a painful self-annihilation. For both authors, Lee demonstrates that the desire for enjoyment of God plays an important role as the engine of the soul's progress away from self-centeredness. The appendices offer facing Latin and English translations of two letters by van Schurman and a selection from her Eukleria.

Describes the disappearance of Malaysian-born bank teller Girly Chew and the efforts of law enforcement investigators to bring to justice her estranged husband, Diazien Hossencofft, a ruthless con man and murderer.

Part forensic-thriller, part medical-thriller, "Sacrifice" combines both elements to great effect in this atmospheric and original debut--Simon Beckett.

To bring peace and order to a galaxy at war, Jacen Solo will sacrifice anything - or anyone. Now the moment of choice is at hand. Jacen must pass one final test before he can gain the awesome power of a true Sith Lord: he must bring about the death of someone he values dearly. Who will he choose?

In the year 1692, life changes forever for ten-year-old Abigail Faulkner and her family. In Salem, Massachusetts, witches have been found, and widespread fear and panic reign mere miles from Abigail's home of Andover. When two girls are brought from Salem to identify witches in Andover, suspicion sweeps the town as well-respected members of the community are accused of witchcraft. It isn't long before chaos consumes Andover, and the Faulkners find themselves in the center of it all when friend turns themselves in the center of it all when friend turns against friend, neighbor against neighbor, in a desperate fight for the truth. At the heart of this gripping story are Abigail and her sister, Dorothy, who together must find a way to persevere during a period marked by terror, adversity, and ignorance. Told from Abigail's point of view and based on actual events in the author's own family histoy, The Sacrifice offers a unique perspective of the Salem witch trials by delving into the devestating effects the trials had not just in Salem but throughout Massachusetts.

Does being virtuous make you happy? In this book, Roger Crisp examines the answers to this ancient question provided by the so-called 'British Moralists', from Thomas Hobbes, around 1650, for the next two hundred years, until Jeremy Bentham. This involves elucidating their views on happiness (self-interest, or well-being) and on virtue (or morality), in order to bring out the relation of each to the other. Themes ran through many of these writers: psychological egoism, evaluative hedonism, and - after Hobbes - the acceptance of self-standing moral reasons. But there are exceptions, and even those taking the standard views adopt them for very different reasons and express them in various ways. As the ancients tended to believe that virtue and happiness largely coincide, so these modern authors are inclined to accept posthumous reward and punishment. Both positions sit uneasily with the common-sense idea that a person can truly sacrifice their own good for the sake of morality or for others. Roger Crisp shows that David Hume - a hedonist whose ethics made no appeal to the afterlife - was the first major British moralist to allow for, indeed to recommend, such self-sacrifice. Morality and well-being of course remain central to modern ethics, and Crisp demonstrates how much there is to learn from this remarkable group of philosophers.