This abridgment of the Prices' acclaimed 1988 critical edition is based on Stedman's original, handwritten manuscript, which offers a portrait at considerable variance with the 1796 classic. The unexpurgated text, presented here with extensive notes and commentary, constitutes one of the richest and most evocative accounts ever written of colonial life—and one of the strongest indictments ever to appear against New World slavery.

To English-speaking historians, the author of this book, a Dutchman who for many years now finds his base at the University of Florida, became well known when his The Dutch in the Caribbean and on the Wild Coast, 158~I680 was published in 1972. At that time Professor Goslinga, who prior to his academic career in the United States, lived for an extended period in Cura~ao, Netherlands Antilles, had already acquired a solid reputation among Dutch Caribbeanists by his manifold publications on social, political and maritime aspects of Dutch West Indian history. By his training, interests and present position, Dr. Goslinga would seem to me to be singularly well-equipped to write a comprehensive history - geared to an English-speaking university public - of what was once known as the Netherlands West Indies. The present book is the product of this professional equipment and of his long teaching experience. It should go a long way in filling the old and wide gap in historical information on this part of the former Dutch empire, and I hope an equally wide but younger audience will appreciate it.

Anton de Kom’s We Slaves of Suriname is a literary masterpiece as well as a fierce indictment of racism and colonialism. In this classic book, published here in English for the first time, the Surinamese writer and resistance leader recounts the history of his homeland, from the first settlements by Europeans in search of gold through the era of the slave trade and the period of Dutch colonial rule, when the old slave mentality persisted, long after slavery had been formally abolished. 159 years after the abolition of slavery in Suriname and 88 years after its initial publication, We Slaves of Suriname has lost none of its brilliance and power.

In the months immediately preceding Surinam's independence, November 25, 1975, warning signals went up on both sides of the Atlantic. This small, ethnically plural society was torn by severe political conflict. Elections in November 1973 had brought an end to political collaboration between Creoles and Hindustanis, the country's two largest ethnic groups; and the Creoles, now in control of the government, were resolutely pushing (over Hindustani opposition) to sever their colonial ties with the Netherlands. But defections from the Creole benches during the summer of 1975 had produced a virtual stalemate in the legislature, heightening fears that the government would act unilaterally. The failure of Creole and Hindustani leaders to resolve their differences led many observers in both the Netherlands and Surinam to predict a collapse of democracy and/or violent conflict once independence was proclaimed. Ironically, the dramatic, last-minute resolution of the struggle precipitated not only general jubilation and relief, but also self-congratulation, as the leaders of Surinam's multiethnic society, long priding themselves on achieve ments in harmonious understanding, pulled out all stops in their indepen dence day oratory. No-one could forget the nightmare of the preceding few years. But neither could anyone familiar with Surinam's historical develop ment flatly reject the rhetoric as being without some foundation. In fact, Surinam, while severely tested by the most complex multi-ethnic population in the Caribbean, does have a record of which she can be proud and which deserves to be more widely known.