In Supralapsarian Christology and the Progressive Work of Christ: Christus Dominus, Thomas G. Doughty Jr. produces a fresh theological narrative presenting the work of Christ progressively. Through both biblical and systematic theological lenses, Christus Dominus explains how the incarnate Son of God accomplishes multiple benefits for humanity and the cosmos. This model articulates a supralapsarian motivation for the incarnation of divine-human co-dominion but also accounts for the infralapsarian motivation of atonement for human sin. In doing so, Christus Dominus demonstrates that supralapsarian Christology is compatible with objective approaches to atonement, showing also how penal substitutionary atonement fits within the more holistic motif of Christus Victor. This book addresses weaknesses in infralapsarian Christologies which deem the incarnation primarily contingent on the human fall into sin. By exploring God’s creation intentions and his faithfulness to realize those intentions in the incarnate Christ through eschatological promises, Christus Dominus encapsulates the biblical revelation relating the work of Christ to humanity’s progressive vocation. Then, by drawing on the strengths of recent work of Christ frameworks, the author systematically arranges an objective atonement model within that progressive work of Christ. Christus Dominus thus upholds the unique necessity of the crucifixion within a supralapsarian Christology as the incarnate Christ’s work progressively unfolds.

Volume II of A Grammar of Christian Faith aims to confront the widespread disarray in the language and practices of Christian faith today. As a 'grammar,' it explains how Christian faith provides special ways of speaking and acting that make sense of human life by giving it meaning, practicality, and hope.

This book focuses on Jesus before Christianity and Marx before Communism. It argues not only that both men sought to end moral and economic estrangement forever, but that Jesus' relational revolution failed because it lacked the foundation of Marx's emancipatory revolution. The absence of the emancipatory conditions for moral regeneration encouraged Jesus' followers to transform his teachings and practices into fetishes and illusions of the Christian Church. Jesus made the same mistake as the later Young Hegelians, who assumed that a change of mind (in Jesus' case, a change of heart) would change the world. Marx's emancipatory revolution also failed, partly because the conditions for abolishing estrangement were absent, and partly because his theories had been misunderstood. The result was the "crude and thoughtless communism" he warned against in the Ecomonic and Philosophical Manuscripts. Now that Marx's theory has been recovered in full and most of the conditions for liberation are present in the West, the stage has been set for the renewal of the emancipatory revolution, which should dissolve what remains of existing Communism at the same time it lifts the burdens of estrangement, spiritual impoverishment, and statism from the shoulders of those living in the bourgeois nations of the West and Third World.

How exactly does one explain Jesus? That is the central question of this book. But the task of explaining Jesus is complicated. For many nonbelievers, skeptics, or practitioners of non- Jesus-based religions or spiritualities, it can be very strange to refer to a particular man who lived in the first century CE as someone who is still living. Even for some believers, this idea can be a difficult thing to understand—even given the teachings of their faith. Thus, whether believer or nonbeliever or somewhere in-between, for the intellectually curious, there is need for an explanation. Explaining Jesus explores the possibilities of a secular, interdisciplinary, science-based explanation for the phenomenon of Jesus.

Jesus the Peacemaker helps restore our appreciation of peacemaking as central to Jesus' life and integral to an authentic Christian life. With the passion narrative as the focal point, the author presents a Christology of Jesus as peacemaker. She raises the question of reconciling warmaking with the gospel of Jesus and leads the reader to understand some of the distortions that led to this.

The Gospels Today discusses and challenges popular interpretations of familiar gospel texts and themes and quickly presents overviews of important controversies and debates. Does it matter whether Jesus was born in Bethlehem, or that he is understood as a prophet? What do the expressions "Son of Man" and "Son of God" really mean? Is there more to Jesus' words about the Bread of Life than meets the eye? How differently might we understand the stilling of the storm if we considered it as having to do with ancient near eastern creation myths rather than an account of a miracle? Throughout, we are invited by Need to join scholars in the stimulating and constructive work of learning how to critique familiar interpretations of the Bible.

When Christians Were Jews tells the story of identity rediscovered. Narrating recent biblical scholarship as a story of family strife, Berard recounts how early Christians dissociated from their Jewish origins and reflects on the spiritual loss suffered by Christianity because of this division. He calls Christians to explore “with open mind and heart . . . the Jewishness not only of Jesus but of themselves.”