Salvation in the New Testament offers an analysis of the soteriological perspectives and language of the different books of the New Testament. Special attention is given to the imagery used in expressing soteriological ideas. Salvation deals with becoming part of the people of God. In Salvation in the New Testament special attention is given to the nature and power of the salvific language used in the New Testament to express the dynamics of salvation. Individual articles on the different books of the New Testament highlight the diverse perspectives offered in these documents. The emphasis especially falls on the different images and metaphors which were used to express the event and moment of salvation, rather than on the results (ethics or behaviour) of salvation. An overview of the different perspectives on soteriology in the New Testament offers the opportunity to compare similarities and differences in concepts and expressions. It also illustrates the dynamic interaction between historical situations and salvific language and expression.

Although scholarship has noted the thematic importance of peace in Ephesians, few have examined its political character in a sustained manner throughout the entire letter. This book addresses this lacuna, comparing Ephesians with Colossians, Greek political texts, Dio Chrysostom’s Orations, and the Confucian Four Books in order to ascertain the rhetorical and political nature of its topos of peace. Through comparison with analogous documents both within and without its cultural milieu, this study shows that Ephesians can be read as a politico-religious letter “concerning peace” within the church. Its vision of peace contains common political elements (such as moral education, household management, communal stability, a universal humanity, and war) that are subsumed under the controlling rubric of the unity and cosmic summing up of all things in Christ.

These studies focus on personal eschatology in the Jewish and early Christian apocalypses. The apocalyptic tradition from its Jewish origins until the early middle ages is studied as a continuous literary tradition, in which both continuity of motifs and important changes in understanding of life after death can be charted. As well as better known apocalypses, major and often pioneering attention is given to those neglected apocalypses which portray human destiny after death in detail, such as the Apocalypse of Peter, the Apocalypse of the Seven Heavens, the later apocalypses of Ezra, and the four apocalypses of the Virgin Mary. Relationships with Greco-Roman eschatology are explored. Several chapters show how specific New Testament texts are illuminated by close knowledge of this tradition of ideas and images of the hereafter.

This study offers a fresh analysis of the place which "justification by faith" held in Paul's life and thought. In distinction from past attempts to define "justification" in relation to a logical "center", the investigation proceeds by assessing the relationship between this theme and two significant points in Paul's career: his conversion and his letter to Rome. The first chapter surveys a number of interpreters of Paul from William Wrede through E.P. Sanders. In an attempt to overcome the deficiencies of earlier proposals, the work then explores the soteriology of two early Jewish writings proximate to Paul, 1QS and Pss. Sol. Paul's references to his preconversion life reveal a connection between these forms of Judaism and that which Paul knew, making it likely that within a short time after his conversion Paul's soteriology underwent a radical change involving his adoption of ideas inherent to his later arguments on "justification by faith". Paul's aim in writing to Rome discloses that he came to regard "justification" as indispensable to his Gospel and relevant to issues beyond Jew-Gentile relations. This research challenges the "new perspective on Paul" (Dunn) while providing a historical and theological description of Paul's understanding of "justification by faith."

In Contested Issues in Christian Origins and the New Testament, Luke Timothy Johnson offers a series of independent studies on a range of critical questions from the historical Jesus to sexuality and law.