Book of Purification and its Sunnah - Sunan Ibn Majah is a collection of hadith of the Prophet (Peace and Blessings be Upon Him). It is widely considered to be the sixth of the six canonical collection of hadith (Kutub as-Sittah) of the Sunnah of the Prophet (Peace and Blessings be Upon Him).

The Book of Prayer - Sunan Ibn Majah is a collection of hadith of the Prophet (Peace and Blessings Be Upon Him). It is widely considered to be the sixth of the six canonical collection of hadith (Kutub as-Sittah) of the Sunnah of the Prophet (Peace and Blessings Be Upon Him).

Allah preserved the Sunnah by enabling the Companions and those after them to memorise, write down and pass on the statements of the Messenger Muhammad and the descriptions of his Way, as well as to continue the blessings of practising the Sunnah. Later, as the purity of the knowledge of the Sunnah became threatened, Allah caused the Muslim nation to produce outstanding individuals of incredible memory-skills and analytical expertise, who journeyed tirelessly to collect hundreds of thousands of narrations and distinguish the true words of precious wisdom of their Messenger from those corrupted by weak memories, from forgeries by unscrupulous liars, and from the statements of the enormous number of 'ulama', the Companions and those who followed their way, who had taught in various centres of learning and helped to transmit the legacy of Muhammad - all of this achieved through precise attention to the words narrated and detailed familiarity with the biographies of the thousands of reporters of Hadith. The methodology of the expert scholars of Hadith in assessing such narrations and sorting out the genuine from the mistaken/fabricated etc., forms the subject-matter of a wealth of material left to us by the muhaddithun (scholars of Hadith, "traditionists"). This short treatise is a humble effort to introduce this extremely wide subject to English readers. A useful supplement is included for the first time to the original treatise further expounding on branches in the Science of Hadith.

Ziauddin Sardar confesses his shortcomings as a Muslim man, Merryl Wyn Davies asks what exactly is the problem with men, Abdennur Prado grapples with Muslim masculinities, Ziba Mir-Hosseini tries to get out of the dead-end of male superiority justified by the Sharia, Kecia Ali is exasperated with th omnipresent male scholar, Asma Afsaruddin argues that the history of Islam includes people who were not men, Mohamed Saleck Val is impressed by traditional female commentators on the Qurʹan, Shamim Miah is disgusted by Pakistani men who groom vulnerable teenage girls, Tanjil Rashid argues that Islamists like Sayyid Qutb are complex men, Stefano Bigliardi suggests that men who follow the flat-earth ideology of Turkish creationist Haroon Yahya need psychotherapy, Leyla Jagiella relates her painful experiences as a woman who was a man, Alev Adil extolls the beauty of men, and Jenny Taylor thinks it's time both men and women were a bit more chaste. Also in this issue: Marjorie Allthorpe-Guyton is bowled over by the Iraqi pavilion at the Venice Biennale, Hassan Mahamdallie is captivated by Ayad Akhtar's award-winning play, M. A. Qavi is enthralled by Dervla Murphy's sojourn in Gaza, Claire Chambers is engrossed by John Siddique's achingly personal love poems, a short story by Tam Hussain, poems by the widely-acclaimed Mark Gonzales, Mohja Kahf and Imtiaz Dharker, and our list of ten species of angry Muslim men.

For various reasons the West has not been able to appreciate Ibn Taymiyyah's place in Islam. His criticism of Ash'ari Kalam, Greek logic and philosophy, monistic Sufism, Shi'i doctrines, and Christian faith have proved great obstacles to appreciating his contribution. His way of writing has also been to an extent responsible. Most of his writings are short or long responsa (fatawa) to particular questions, often recurring, put to him by different men at different times, rather than planned, systematic works on particular subjects. This makes the appreciation of his contribution somewhat difficult. Henri Laoust in France was the first to take serious notice of him. Since the publication of his Essay on the Social and Political Doctrines of Ibn Taymiyyah (1939), a few articles and books have appeared on Ibn Taymiyyah's thought, but they are far from giving any clear idea of his overall contribution to Islam, even less of assessing his role in its revival and renewal (tajdid). In fact, there has been little understanding of the concept of tajdid in Islam. This volume consists of selections from various writings of Ibn Taymiyyah included in Majmu' Fatawa Shaykh Al Islam (37 volumes) as well as some of his major works such as Minhaj as Sunnah An Nabawiyyah, Dar Ta'arud al Aql wa-An Naql, kitab Ar Rad alaa Mantaqayyin, Al-Istiqamah, and Iqtida As Sirat Al Mustaqeem. These selections will present a clearer and complete view of Ibn Taymiyyah's concept of Islamic faith, life and society. They are primarily intended to highlight his positive position and mention his criticisms and refutations of other positions only to the extent needed.