A seasoned journalist probes one of the right-wing’s favorite targets, Hungarian-American investor and philanthropist George Soros, to explore the genesis of his influence and the truth of the conspiracies that surround him. For years, hedge fund tycoon George Soros has been demonized by GOP politicians, fringe outlets, and right-wing media personalities, who claim Soros often manipulates the global economy and masterminds the radical left. He has been accused of using his billions to foment violence, support “white genocide,” and pay migrants to seek asylum in the United States. Right-wing media personalities have described him as working to hijack our democracy and undermine sovereignty. Left-leaning outlets, meanwhile, have suggested that his philanthropy is a distraction from the economic misery he himself has made. But who is George Soros? How did he make his money? What causes does he actually support? How did this billionaire become the right’s favorite target—used by elected officials sympathetic to the idea that their country’s opposition can be blamed on one man in the endless messaging war? How much of the hatred is driven by rising antisemitism? Though his name appears often in the media, most people know little about Soros. Weaving biography, cultural commentary, and investigative reporting, Emily Tamkin brings into focus the man and his myth to examine how much influence he actually has on politics. Is Soros simply a left-wing version of the Koch brothers? Or is he genuinely trying to make the world a better place? The Influence of Soros offers an understanding of the man and his money, his contributions and donations, and his true sway over our politics, elections, and our societies. Ultimately, Tamkin asks, can a truly open society exist if any one man can have the kind of power Soros wields?

Please note: This is a companion version & not the original book. Sample Book Insights: #1 George Soros was born in Hungary in 1930. His family changed their name to Soros to avoid antisemitism. In the 1940s, they hid out under a false Christian identity. #2 When World War I ended, Hungary was on the losing side. In 1918, a revolution led by Count Mihály Károlyi brought about the First Hungarian Republic. The republic was short-lived. Károlyi struggled with land reform and a rising and discontented political left. #3 The Hungarian Soviet Republic was followed by the Treaty of Trianon, which formally ended the First World War between the Allies and Hungary. Romania, Czechoslovakia, and the new kingdom of Serbs, Croats, and Slovenes carved up the independent Kingdom of Hungary that resulted from the treaty. #4 In 1934, the family name of Tivadar Soros changed to Schwartz, as Jewish people in Hungary were not allowed to use their names. In 1936, the Nazis engineered the murder of the chancellor of Austria, Engelbert Dollfuss, and in 1936, the swastika flew over the Olympics in Berlin.

You can be called a Bad Jew—by the community or even yourself—if you don’t keep kosher, don’t send your children to Hebrew school, or enjoy Christmas music; if your partner isn’t Jewish, or you don’t call your mother enough. But today, amid fears of rising antisemitism, what makes a Good or Bad Jew is a particularly fraught question. There is no answer, argues Emily Tamkin. Several million now identify as American Jews; but they don’t all identify with one another. American Jewish history, like all Jewish history, has been about transformation—and full of discussions, debates and hand-wringing over who is Jewish, how to be Jewish, and what it means to be Jewish. Bad Jews is a rich, absorbing reflection on 100 years of American Jewish identities and arguments. Tamkin’s fascinating, diverse interviews explore the complex story of American Jewishness, and its evolving, conflicting positions, from assimilation, race, and social justice; to politics, Zionism, and Israel. She pinpoints the one truth about Jewish identity: It’s always changing.

A penniless émigré who made a fortune and became one of the great philanthropists of the twentieth century, George Soros has led a remarkable life. This biography brings forth his story in unprecedented depth, from his childhood as a Jew in occupied Budapest during World War II to his conquests on Wall Street and the establishment of his philanthropic Open Society foundations. Soros offers exclusive glimpses at an often misunderstood man, revealing a shy character whose own struggle to escape the Nazis left him with the adamant belief that people of the world are entitled to live without the fear of oppression. Enigmatic, contradictory, and inspiring, George Soros is one of the most intriguing and globally influential men of our time. In this accomplished biography, written with Soros’s cooperation, Michael T. Kaufman fully illuminates the man, his motivations, and his legacy.

In The Other One Percent, Sanjoy Chakravorty, Devesh Kapur, and Nirvikar Singh provide the first authoritative and systematic overview of South Asians living in the United States.

Discover the secrets to a fearless, meaningful life, found in the wisdom of Jewish scripture. Today, more than ever, we act out of fear. We fear change, rejection, failure, and suffering. But what if we could find a way to live that challenges conventional Western psychology and looks to the future instead of picking over the past? What if we could replace our fear with purpose, and discover our potential for growth instead of focusing on our limits? What Would You Do If You Weren't Afraid? draws on a wide range of chassidus (Jewish principles) to offer a new philosophy for life. With its uplifting belief that you already have all the ingredients within and around you to lead a joyous life, this ebook will help you to reconnect with your courage and move forward freely, without fear.

In 1965 social scientist Charles S. Liebman published a study that boldly declared the vitality of American Jewish Orthodoxy and went on to guide scholarly investigations of the group for the next four decades. As American Orthodoxy continues to grow in geographical, institutional, and political strength, author Adam S. Ferziger argues in Beyond Sectarianism: The Realignment of American Orthodox Judaism that one of Liebman’s principal definitions needs to be updated. While Liebman proposed that the “committed Orthodox” —observant rather than nominally affiliated—could be divided into two main streams: “church,” or Modern Orthodoxy, and “sectarian,” or Haredi Orthodoxy, Ferziger traces a narrowing of the gap between them and ultimately a realignment of American Orthodox Judaism. Ferziger shows that significant elements within Haredi Orthodoxy have abandoned certain strict and seemingly uncontested norms. He begins by offering fresh insight into the division between the American sectarian Orthodox and Modern Orthodox streams that developed in the early twentieth century and highlights New York’s Congregation Kehilath Jeshurun as a pioneering Modern Orthodox synagogue. Ferziger also considers the nuances of American Orthodoxy as reflected in Soviet Jewish activism during the 1960s and early 1970s and educational trips to Poland taken by American Orthodox young adults studying in Israel, and explores the responses of prominent rabbinical authorities to Orthodox feminism and its call for expanded public religious roles for women. Considerable discussion is dedicated to the emergence of outreach to nonobservant Jews as a central priority for Haredi Orthodoxy and how this focus outside its core population reflects fundamental changes. In this context, Ferziger presents evidence for the growing influence of Chabad Hasidism – what he terms the “Chabadization of American Orthodoxy.” Recent studies, including the 2013 Pew Survey of U.S. Jewry, demonstrate that an active and strongly connected American Orthodox Jewish population is poised to grow in the coming decades. Jewish studies scholars and readers interested in history, sociology, and religion will appreciate Ferziger’s reappraisal of this important group.