The must-read summary of James Pierson's book: "Camelot and the Cultural Revolution: How the Assassination of John F. Kennedy Shattered American Liberalism". This complete summary of James Pierson's book "Camelot and the Cultural Revolution" presents his argument that Kennedy's death had a devastating impact on national life. In his book, the author states that the event was a turning point after which things began to move towards destructive decisions, all while Kennedy inexplicably became a liberal icon for civil rights. Added-value of this summary: - Save time - Understand John F. Kennedy's death and its aftermath - Expand your knowledge of American politics and history To learn more, read "Camelot and the Cultural Revolution" to find out more about John F. Kennedy's death and the devastating consequences this had on the American nation.

The must-read summary of James Pierson's book: "Camelot and the Cultural Revolution: How the Assassination of John F. Kennedy Shattered American Liberalism". This complete summary of James Pierson's book "Camelot and the Cultural Revolution" presents his argument that Kennedy's death had a devastating impact on national life. In his book, the author states that the event was a turning point after which things began to move towards destructive decisions, all while Kennedy inexplicably became a liberal icon for civil rights. Added-value of this summary: • Save time • Understand John F. Kennedy's death and its aftermath • Expand your knowledge of American politics and history To learn more, read "Camelot and the Cultural Revolution" to find out more about John F. Kennedy's death and the devastating consequences this had on the American nation.

James Piereson examines the bizarre aftermath of John F. Kennedy's assassination: Why in the years after the assassination did the American Left become preoccupied with conspiratorial thinking? How and why was Kennedy transformed in death into a liberal icon and a martyr for civil rights? In what way was the assassination linked to the collapse of mid-century liberalism, a doctrine which until 1963 was the reigning philosophy of the nation?

An abridged translation version of author's essay originally published in Renmin zhi sheng (People's Voice), special issue no. 2 (Dec., 1980).

Please note: This is a companion version & not the original book. Sample Book Insights: #1 The Great Hall of the People, which is the largest auditorium in the building, was built in 1959 to celebrate the tenth anniversary of the Chinese Revolution. It is a grand, intimidating structure heavily inspired by Soviet architecture. #2 Mao was a Stalinist who imposed a harsh communist regime on China in 1949. He was a faithful follower of his master in Moscow, and for good reason. The Chinese Communist Party had been dependent on financial help and political guidance from the Soviet Union since its inception. #3 In 1956, Mao Zedong began to shift away from his cult of personality. He publicly praised the ordinary man, and sought to test his colleagues’ loyalty. He hinted that he might want to step back for health reasons, but instead they created a new position of honorary chairman for him. #4 In 1957, Mao began to encourage intellectuals to speak out against the party. He spoke sincerely about examples of the party’s errors, and appealed to the public at large to help party officials improve their work by airing their grievances.

The Chinese Communist system was from its very inception based on an inherent contradiction and tension, and the Cultural Revolution is the latest and most violent manifestation of that contradiction. Built into the very structure of the system was an inner conflict between the desiderata, the imperatives, and the requirements that technocratic modernization on the one hand and Maoist values and strategy on the other. The Cultural Revolution collects four papers prepared for a research conference on the topic convened by the University of Michigan Center for Chinese Studies in March 1968. Michel Oksenberg opens the volume by examining the impact of the Cultural Revolution on occupational groups including peasants, industrial managers and workers, intellectuals, students, party and government officials, and the military. Carl Riskin is concerned with the economic effects of the revolution, taking up production trends in agriculture and industry, movements in foreign trade, and implications of Masoist economic policies for China’s economic growth. Robert A. Scalapino turns to China’s foreign policy behavior during this period, arguing that Chinese Communists in general, and Mao in particular, formed foreign policy with a curious combination of cosmic, utopian internationalism and practical ethnocentrism rooted both in Chinese tradition and Communist experience. Ezra F. Vogel closes the volume by exploring the structure of the conflict, the struggles between factions, and the character of those factions.