Mengisahkan suka duka kehidupan seorang perempuan simpanan bernama Saerah. Biarpun dia tahu cara hidupnya tidak bermoral, namun dia terpaksa kerana mahu membantu keluarga di samping dia sendiri dapat menikmati kemewahan dan glamor. Bagaimanapun Datuk Karim tidak berlaku jujur terhadapnya. Di belakang Saerah, lelaki itu telah menjalin hubungan dengan wanita lain. Kecurangan ini terbukti dengan gambar-gambar yang ditunjukkan oleh Datin Kay kepada Saerah. Sejak mengetahui kecurangan lelaki itu Saerah menjauhkan dirinya. Perubahan ini menggembirakan Datin Rose, isteri Datuk Karim yang selama ini mendendaminya kerana Saerah dianggap sebagai perosak rumah tangganya. Datuk Karim menyedari kesilapannya dan berusaha mencari Saerah tetapi gagal. Biarpun hatinya masih menyayangi Datuk Karim namun Saerah terpaksa memilih satu keputusan yang muktamad. Dia harus memilih kehidupan baru yang diredhai ALLAH.

Audition monologues from recent works by American playwrights.

LOVE. STRENGTH. SISTERHOOD. Toney, Briana and Julie need to find the beauty in pursuing fitness instead of perfection. Toney, Briana and Julie weighed their healthy eating options and found consistent weight loss solutions. New clients, professional aspirations, and empty wombs inspire them to increase their bet and efforts to achieve their perfect weight and size. The stakes are higher than finding a new exercise program. They wanted to lose weight, but they need to gain freedom from what weighed them down.

The storage of staples and its importance for the functioning of Cretan Bronze Age society has become an active topic of debate. This study reassesses the intrinsic relationship between storage and sociopolitical complexity by combining testimonies on the storage of staples from palatial, nonpalatial elite, and ordinary domestic contexts dated to the LM I period. The main goals are (1) to examine a wide range of information concerned with the storage of staples; (2) to develop a comprehensive model to explain how storage strategies operate within LM I societies; and (3) to infer sociopolitical and socio-economic levels of interaction among the different social sectors operating within LM I societies (mainly LM IB societies).