Experts: Sufism, the religious philosophy of Islam, is described in the oldest extant definition as the apprehension of divine realities, and Mohammedan mystics are fond of calling themselves Ahl al-Haqq, 'the followers of the Real.' In attempting to set forth their central doctrines from this point of view, I shall draw to some extent on materials which I have collected during the last twenty years for a general history of Islamic mysticism-a subject so vast and many-sided that several large volumes would be required to do it anything like justice. Here I can only sketch in broad outline certain principles, methods, and characteristic features of the inner life as it has been lived by Moslems of every class and condition from the eighth century of our era to the present day... The Sufi who sets out to seek God calls himself a 'traveler' (salik); he advances by slow 'stages' (maqamat) along a 'path' (tariqat) to the goal of union with Reality...

A pathbreaking history of Sufism, from the earliest centuries of Islam to the present After centuries as the most important ascetic-mystical strand of Islam, Sufism saw a sharp decline in the twentieth century, only to experience a stunning revival in recent decades. In this comprehensive new history of Sufism from the earliest centuries of Islam to today, Alexander Knysh, a leading expert on the subject, reveals the tradition in all its richness. Knysh explores how Sufism has been viewed by both insiders and outsiders since its inception. He examines the key aspects of Sufism, from definitions and discourses to leadership, institutions, and practices. He devotes special attention to Sufi approaches to the Qur’an, drawing parallels with similar uses of scripture in Judaism and Christianity. He traces how Sufism grew from a set of simple moral-ethical precepts into a sophisticated tradition with professional Sufi masters (shaykhs) who became powerful players in Muslim public life but whose authority was challenged by those advocating the equality of all Muslims before God. Knysh also examines the roots of the ongoing conflict between the Sufis and their fundamentalist critics, the Salafis—a major fact of Muslim life today. Based on a wealth of primary and secondary sources, Sufism is an indispensable account of a vital aspect of Islam.

This volume makes available and accessible the writings of the crucial early period of Islamic mysticism during which Sufism developed as one of the world's major mystical traditions. The texts are accompanied by commentary on their historical, literary and philosophical context.

"Covers the origins of Sufism and early influences, particularly from Christianity; the rise of the great Sufi organizations; the thought of Sufism's main theorist and systemizer, Ibn Arabi; Rumi and the Whirling Dervishes; relations with Shi'ism in Iran; Sufism in the heyday of the great empires in Iran, India, and Turkey; and relations with Turkey and Egypt during the nineteenth century as well as Sufi practices in the twentieth century."--Page 4 of cover.

Scholar, mystic and visionary, Ibn 'Alwan lived through the transition from Ayyubid to Rasulid rule in thirteenth-century Yemen. He was well known in his time for his critique of the ruling elites and their governance, and left behind a substantial body of writings on Islamic mysticism, theology, law and exegesis of the Qur'an. Here Muhammad Aziz presents a comprehensive portrait of Ibn 'Alwan, delineating the religious and political background in Yemen, the development of Sufi orders, the interplay between Sufi, Shi'i and Sunni traditions, and the impact of Ibn 'Alwan on the history of Sufism and Islam. The first study of Ibn 'Alwan in English, "Religion and Mysticism in Early Islam" is essential reading for all those interested in mysticism, early Islam, Sufism, and religion and history more generally.

The book provides a general survey of the history of Islamic mysticism (Sufism) since its inception up to the modern time. It combines chronological and personality-based approaches to the subject with a thematic discussion of principal Sufi notions and institutions. Sufism is examined from a variety of different perspectives: as a vibrant social institution, a specific form of artistic expression (mainly poetic), an ascetic and contemplative practice, and a distinctive intellectual tradition that derived its vitality from a dialogue with other strands of Islamic thought. The book emphasizes the wide variety of Sufism's interactions with the society and its institutions from an ascetic withdrawal from the world to an active involvement in its affairs by individual Sufi masters and organizations. Islamic Mysticism by Knysh is a comprehensive survey of the interesting and fascinating world of Islamic Mysticism.