This book is the first extensive examination of the medieval Qur'an commentary known as the Latā'if al-Ishārāt and the first critical biography of its author, the Sufi spiritual master Abū'l-Qasim al-Qushayrī.

Provides an insight into the everyday lives of Sufi devotees of the eighth-eleventh centuries and the moral and ethical dilemmas they were facing. This work invites the reader to explore the world of Islamic ascetic and mystical piety.

A pathbreaking history of Sufism, from the earliest centuries of Islam to the present After centuries as the most important ascetic-mystical strand of Islam, Sufism saw a sharp decline in the twentieth century, only to experience a stunning revival in recent decades. In this comprehensive new history of Sufism from the earliest centuries of Islam to today, Alexander Knysh, a leading expert on the subject, reveals the tradition in all its richness. Knysh explores how Sufism has been viewed by both insiders and outsiders since its inception. He examines the key aspects of Sufism, from definitions and discourses to leadership, institutions, and practices. He devotes special attention to Sufi approaches to the Qur’an, drawing parallels with similar uses of scripture in Judaism and Christianity. He traces how Sufism grew from a set of simple moral-ethical precepts into a sophisticated tradition with professional Sufi masters (shaykhs) who became powerful players in Muslim public life but whose authority was challenged by those advocating the equality of all Muslims before God. Knysh also examines the roots of the ongoing conflict between the Sufis and their fundamentalist critics, the Salafis—a major fact of Muslim life today. Based on a wealth of primary and secondary sources, Sufism is an indispensable account of a vital aspect of Islam.

Cemalnur Sargut, the Turkish leader of the Rifa'i Sufi order, occupies a special place in the intellectual and social landscape of contemporary Islam. This is so for multiple reasons. As a female Sufi teacher who commands a loyal and active worldwide following, especially in Turkey, Sargut's career as a scholar and Sufi leader represents an important case study in the dynamics of contemporary global Sufism. This volume represents the first text in English translation that brings together some of her major discourses and teachings as presented to her students through the genre of oral discourses. More Specifically, the discourses that form the core of this book were collected through oral interviews with Cemalnur conducted by her students as part of a weekly program aired on a national Turkish radio station. The original Turkish transcription on which this English translation is based is titled Dinle (Listen), and was published in 2012 by Nefes press.1 Cemalnur has been actively training disciples and students in the teachings and practices of the Rifa'i Sufi order for the last forty years. While her oral and written discourses are widely available in Turkish, they have until now remained inaccessible to an English language audience. This book seeks to address this lacuna by introducing key aspects of her thought and spiritual orientation in English. In this brief introduction I wish to provide readers a broad outline of the key themes and concepts that animate the lineaments of Cemalnur's thoughts as presented in this book. In addition, I also hope to provide readers with the intellectual and institutional context in which one might be able to place Cemalnur's thought and scholarly career. Moreever, I will also have the occasion to discuss the literary genre within Sufism and Islamic literature that corresponds to the kind of oral teachings and sermons that populate the pages of this book. Finally I will briefly explain the stylistic decisions and choices that were made in the presentation of this text.

Examines the coming-of-age genre - its themes, stylistic characteristics and cultural function in New Zealand's national cinema

'A'ishah al-Ba'uniyyah of Damascus was one of the great women scholars in Islamic history. Born into a prominent family of pious scholars and Sufi devotees, 'A'ishah received a thorough religious education and memorized the Quran at age eight. A mystic and a prolific poet and writer, she composed more works in Arabic than any other woman before the twentieth century. Yet despite her extraordinary literary and religious achievements, 'A'ishah al-Ba'uniyyah remains largely unknown. For the first time, her key work, The Principles of Sufism, is available in English translation. The Principles of Sufism is a mystical guide book to help others on their spiritual path. Outlining the four principles of Repentance, Sincerity, Remembrance, and Love, it traces the fundamental stages and states of the spiritual novice’s transformative journey, emphasizing the importance of embracing both human limitations and God’s limitless love. Drawing on lessons and readings from centuries-old Sufi tradition, 'A'ishah advises the seeker to repent of selfishness and turn to a sincere life of love. In addition to his lucid translation, Th. Emil Homerin provides an insightful introduction, notes and a glossary to 'A'ishah al-Ba'uniyyah’s remarkable account of the pursuit of mystical illumination. An English-only edition.

The Repose of the Spirits is a translation of one of the earliest and most comprehensive treatises on Sufism in the Persian language. Written by Aḥmad Sam'ānī, an expert in Islamic law from a famous Central Asian scholarly family in about the year 1135, it is one of the handful of early Sufi texts available in English and is by far the most accessible. It also may well be the longest and the most accurately translated. Ostensibly a commentary on the divine names, it avoids the abstract discourse of theological nitpicking and explains the human significance of the names with a delightful mix of Quranic verses and sayings of the Prophet and various past teachers, interspersed with original interpretations of the received wisdom. Unlike the usual books on the divine names (such as that of al-Ghazali), The Repose of the Spirits reminds the reader of the later poetical tradition, especially the work of Rumi. The prose is richly embroidered with imagery and interspersed with a great variety of Arabic and Persian poetry. What is especially remarkable is the manner in which the author speaks to his readers about their own personal situations, explaining why they are driven by a love affair with God, a God who is full of compassion and good humor, whether they know it or not. William C. Chittick's masterful new translation brings this work to an English-language audience for the first time.