Up until the late sixties in Ireland, thousands of young children were sent to what were called industrial schools, financed by the Department of Education, and operated by various religious orders of the Catholic Church. Popular belief held that these schools were orphanages or detention centers, when in reality most of the children ended up at the schools because their parents were too poor to care for them. Mary Raftery's award-winning three-part TV series on the industrial schools, States of Fear, shocked Ireland when broadcast on RTE in 1999, prompting an unprecedented response in Ireland-hundreds of people phoned RTE, spoke on radio stations and wrote to newspapers to share their own memories of their local industrial schools. Pages of newsprint were devoted to the issues raised by the series, and on the 11th of May, the airdate of the final segment of the trilogy, the Taoiseach issued an historic apology on behalf of the state to the victims of child abuse within the system. Now, together with Dr. Eoin O'Sullivan, Raftery delves even further into this horrifying chapter of Irish life, revealing for the first time new information from official Department of Education files not accessible during the making of the documentaries. It contains much new material, including startling research showing a level of awareness of child sexual abuse going back over sixty years, particularly within the Christian Brothers. The dissection of these official records, detailing sexual abuse, starvation, physical abuse, and neglect, together with extensive testimony from those who grew up in industrial schools convey both the extraordinary levels of cruelty and suffering experienced by these children, and their tremendous courage and resilience in surviving the often savage

There are millions of innocent children of the world who deserve love, respect, concern and loyalty. Jesus said many times, “ Suffer the little children to come to me and do not bother them.” Innocent children are untrained, undisciplined and lacking in capacity or experience. Many children suffer today like never before. They need helping navigating their way through the system of life while protecting and respecting themselves. Real life does not teach great lessons in times of ease and prosperity, joy and comfort. Children’s greatest character- building and faith-strengthening lessons mostly come during times of difficulties and suffering. From the time we are born until our death, God doesn’t waste anything – not even our heartaches and trials. Many innocent children are blessed with the empowerment of faith, education and experience of joy they deserve. This is god-sent and shows God’s love of human life. He said “I will show you a most excellent way : LOVE. What we do for others, defines who we are.

On a grand canvas reminiscent of Guillermo del Torro and Justin Cronin, acclaimed author Craig DiLouie presents "a terrifying novel filled with impossible decisions [and] a stark, brutal, and chilling vision of the end of days" (David Moody, author of Hater). SO MANY MOUTHS TO FEED It begins on an ordinary day: children around the world are dying. All children, everywhere—a global crisis beyond any parent’s worst nightmare. Then, a miracle beyond imagining: three days later, they return. Shattered mothers and fathers see their sons and daughters happy and whole once more, playing and laughing as before—but only when they feed. They hunger for blood…and they can’t get enough upon which to feast. Without it, they die again. How far would you go to keep someone you love alive?

Examines classic and contemporary Jewish and African American children’s literature Through close readings of selected titles published since 1945, Jodi Eichler-Levine analyzes what is at stake in portraying religious history for young people, particularly when the histories in question are traumatic ones. In the wake of the Holocaust and lynchings, of the Middle Passage and flight from Eastern Europe's pogroms, children’s literature provides diverse and complicated responses to the challenge of representing difficult collective pasts. In reading the work of various prominent authors, including Maurice Sendak, Julius Lester, Jane Yolen, Sydney Taylor, and Virginia Hamilton, Eichler-Levine changes our understanding of North American religions. She illuminates how narratives of both suffering and nostalgia graft future citizens into ideals of American liberal democracy, and into religious communities that can be understood according to recognizable notions of reading, domestic respectability, and national sacrifice. If children are the idealized recipients of the past, what does it mean to tell tales of suffering to children, and can we imagine modes of memory that move past utopian notions of children as our future? Suffer the Little Children asks readers to alter their worldviews about children’s literature as an “innocent” enterprise, revisiting the genre in a darker and more unsettled light.

Innocence dies so easily. Evil lives again . . . and again . . . and again. One hundred years ago in Port Arbello a pretty little girl began to scream. And struggle. And die. No one heard. No one saw. Just one man whose guilty heart burst in pain as he dashed himself to death in the sea. Now something peculiar is happening in Port Arbello. The children are disappearing, one by one. An evil history is repeating itself. And one strange, terrified child has ended her silence with a scream that began a hundred years ago.

Human trafficking is a huge global business. The main victims are children who are forced into the sex trade. This novel focuses on those in the US, who have been smuggled, enticed, or taken by the ruthless and heartless traffickers.

Why Do the Innocent Suffer? If God is loving and powerful, why did He allow suffering to exist? If God is all loving, and all powerful, couldn't He stop all suffering? Why are innocent children born deformed? Why are there wars? What about tornadoes, earthquakes, and tsunamis? Doesn't God care about all the people who are suffering in the world? Peter Warren, Southwest USA Director of Youth With A Mission, says: I love Mike's passion to defend the Character of God and how he backs up every single point with the Word of God. The fact that he does this, instead of simply giving his own ideas or impressions, gives great authority to what he is saying. So many young people, which is the bulk of those I work with, have grown up with deep misunderstandings and questions about God's love when they see innocent people suffering. Very few of them have had any Biblically-based teaching on the subject. I wish every single one of them could read this book! Dean Harvey, Pastor, Teacher, and Missionary with Youth With a Mission, observes: Why Do The Innocent Suffer? is the most comprehensive discussion of this topic I have ever seen. Saia compares the various religious and philosophical reasons offered to answer this question, then solves the problem with a thoroughly Biblical answer. We might summarize the message of the book as an answer to the question of Moses in Genesis 18:25, "Shall not the Judge of all the earth do right?" Mike's thorough exegesis of the book of Job is a highlight of the book, and would serve every pastor and teacher very well. Michael R. Saia had a teaching ministry as a missionary for seventeen years. He and his wife traveled extensively, teaching in missionary training schools, churches, and seminars. Mike is a published author with a book on counseling that won the "Book of the Year" award from Cornerstone magazine. Mike also authored Does God Know the Future?, Understanding the Cross, and Why Pray? Mike, his wife, Carol, and their son, Michael, live in Washington State.