On a grand canvas reminiscent of Guillermo del Torro and Justin Cronin, acclaimed author Craig DiLouie presents "a terrifying novel filled with impossible decisions [and] a stark, brutal, and chilling vision of the end of days" (David Moody, author of Hater). SO MANY MOUTHS TO FEED It begins on an ordinary day: children around the world are dying. All children, everywhere—a global crisis beyond any parent’s worst nightmare. Then, a miracle beyond imagining: three days later, they return. Shattered mothers and fathers see their sons and daughters happy and whole once more, playing and laughing as before—but only when they feed. They hunger for blood…and they can’t get enough upon which to feast. Without it, they die again. How far would you go to keep someone you love alive?

Innocence dies so easily. Evil lives again . . . and again . . . and again. One hundred years ago in Port Arbello a pretty little girl began to scream. And struggle. And die. No one heard. No one saw. Just one man whose guilty heart burst in pain as he dashed himself to death in the sea. Now something peculiar is happening in Port Arbello. The children are disappearing, one by one. An evil history is repeating itself. And one strange, terrified child has ended her silence with a scream that began a hundred years ago.

On October 16, 1991, the badly decomposed body of 11-year-old Melissa Moody was found in the woods near Boswell, Oaklahoma. She had been raped and murdered by her uncle, Jesse James Cummings. Only when one of his wives--herself a victim of his abuse--found the strength to turn against him do police get the evidence they need to put him on death row. Includes 12 pages of photos.

On the bestseller list for Walden Books and required reading for psychology classes, Suffer the Child was first to link Satanic child abuse with multiple personalities/dissociative disorders. The story chronicles with unblinking objectivity the harrowing experiences of Jenny, reared in a satanic cult, in a life so untenable as to fracture the self. In the healing process, these experiences, made of nightmare stuff, are assimilated, with the help of therapists with little to guide their committed and necessarily innovative treatment. The horrifying revelations of Jenny’s healing journey will shock, inspire, and give caution to us all.

London. A city where no-one feels safe and one man's crime is another man's justice. A paedophile is brutally murdered in his own home, and to protect other known offenders the police must haul the families of their victims down to the station for questioning. It's just another day in the life of D. I. Will Wagstaffe; better known to friends and enemies alike as Staffe. In this case nothing is simple, least of all Staffe's personal life. There's heartache from Sylvie, his estranged lover, and the dark shadow of Jessop, his mentor. And as he digs for answers into the grime of the city he finds the boundaries between right and wrong have been blurred, but the main question remains: just how far would you go to protect your children?

A theology of liberation by a victim of child abuse.

In this affecting and innovative global history—starting with the European children who fled the perils of World War II and ending with the Central American children who arrive every day at the U.S. southern border—Anita Casavantes Bradford traces the evolution of American policy toward unaccompanied children. At first a series of ad hoc Cold War–era initiatives, such policy grew into a more broadly conceived set of programs that claim universal humanitarian goals. But the cold reality is that decisions about which endangered minors are allowed entry to the United States have always been and continue to be driven primarily by a "geopolitics of compassion" that imagines these children essentially as tools of political statecraft. Even after the creation of the Unaccompanied Refugee Minors program in 1980, the federal government has failed to see migrant children as individual rights-bearing subjects. The claims of these children, especially those who are poor, nonwhite, and non-Christian, continue to be evaluated not in terms of their unique circumstances but rather in terms of broader implications for migratory flows from their homelands. This book urgently demonstrates that U.S. policy must evolve in order to ameliorate the desperate needs of unaccompanied children.