The articles in this collection provide an alternative view of Middle Eastern history by focusing on the oppressed and the excluded, offering a challenge to the usual elite narratives. The collection is unique in its historical depth - ranging from the medieval period to the present - and its geographical reach, including Iran, the Ottoman Empire/Turkey, the Balkans, the Arab Middle East and North Africa. The first to focus on the oppressed and the excluded, and their differing strategies of survival, of negotiation, and of protest and resistance, the book covers: both major social classes and sectors the working class the peasantry the urban poor women marginal groups such as gypsies and slaves Based on perspectives drawn from the work of the great European social historians, and particularly inspired by Antonio Gramsci, the collection seeks to restore a sense of historical agency to subaltern classes in the region, and to uncover ‘the politics of the people’.

In theory, chemical-free sustainable agriculture not only has ecological benefits, but also social and economic benefits for rural communities. By removing farmers' expenses on chemical inputs, it provides them with greater autonomy and challenges the status quo, where corporations dominate food systems. In practice, however, organisations promoting sustainable agriculture often maintain connections with powerful institutions and individuals, who have vested interests in maintaining the status quo. This book explores this tension within the sustainable farming movement through reference to three detailed case studies of organisations operating in rural India.

Against conventional views of the unchallenged hegemony of a modernizing monarchy, this book argues that power was continuously contested in Riza Shah's Iran. Cronin excavates the successive challenges to Riza Shah's regime posed by a range of subaltern social groups and seeks to restore to these groups a sense of their historical agency.

Social struggles in India target both the state and private corporations. Three subaltern struggles against development in Gujarat, India, succeeded, to varying degrees, due to legalism from below and translocal solidarity, but that success has been compromised by its gendered geographies. Based on extensive field research, this book examines the reasons for the three social movements succeess. It analyses the contradictory reality of the deepening of democracy along with coercive state measures in the era of neoliberal development, the importance of the legal changes in the state, the nature of the local fields of protest, and the translocal field of protest in contemporary subaltern protests. Addressing gender inequalities within and outside the struggle, the author shows that despite subaltern women having symbolic visibility in the public spaces of the struggles – such as rallies, protests, and meetings with government officials – they are absent from the private spaces of decision-making and collective dialogues. This book offers a new approach on the politics of social movements in contemporary India by discussing the nuanced relationship between development and democracy, social justice and gender justice. It will be of interest to academics in the field of Development and Gender studies, Studies of social movements and South Asian Studies.

DIVArgues for the saliency of the category of the subaltern over that of class./div

Antonio Gramsci is widely celebrated as the most original political thinker in Western Marxism. Among the most central aspects of his enduring intellectual legacy is the concept of subalternity. Developed in the work of scholars such as Gayatri Spivak and Ranajit Guha, subalternity has been extraordinarily influential across fields of inquiry stretching from cultural studies, literary theory, and postcolonial criticism to anthropology, sociology, criminology, and disability studies. Almost every author whose work touches upon subalterns alludes to Gramsci’s formulation of the concept. Yet Gramsci’s original writings on the topic have not yet appeared in full in English. Among his prison notebooks, Gramsci devoted a single notebook to the theme of subaltern social groups. Notebook 25, which he entitled “On the Margins of History (History of Subaltern Social Groups),” contains a series of observations on subaltern groups from ancient Rome and medieval communes to the period after the Italian Risorgimento, in addition to discussions of the state, intellectuals, the methodological criteria of historical analysis, and reflections on utopias and philosophical novels. This volume presents the first complete translation of Gramsci’s notes on the topic. In addition to a comprehensive translation of Notebook 25 along with Gramsci’s first draft and related notes on subaltern groups, it includes a critical apparatus that clarifies Gramsci’s history, culture, and sources and contextualizes these ideas against his earlier writings and letters. Subaltern Social Groups is an indispensable account of the development of one of the crucial concepts in twentieth-century thought.

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