A groundbreaking theory of materialism which reconsiders the role of stuff, the small objects that clutter our lives, as they crowd the pages of modern literature.

Consciousness emerges as the key topic in this second edition of Owen Flanagan's popular introduction to cognitive science and the philosophy of psychology. in a new chapter Flanagan develops a neurophilosophical theory of subjective mental life. He brings recent developments in the theory of neuronal group selection and connectionism to bear on the problems of the evolution of consciousness, qualia, the unique first-personal aspects of consciousness, the causal role of consciousness, and the function and development of the sense of personal identity. He has also substantially revised the chapter on cognitive psychology and artificial intelligence to incorporate recent discussions of connectionism and parallel distributed processing.

An updated edition of a comprehensive study of the theory that mind exists, in some form, in all living and nonliving things. In Panpsychism in the West, the first comprehensive study of the subject, David Skrbina argues for the importance of panpsychism—the theory that mind exists, in some form, in all living and nonliving things—in consideration of the nature of consciousness and mind. Panpsychism, with its conception of mind as a general phenomenon of nature, uniquely links being and mind. More than a theory of mind, it is a meta-theory—a statement about theories of mind rather than a theory in itself. Panpsychism can parallel almost every current theory of mind; it simply holds that, no matter how one conceives of mind, such mind applies to all things. After a brief discussion of general issues surrounding philosophy of mind, Skrbina examines the panpsychist views of philosophers from the pre-Socratics to the post-structuralists. The original edition of Panpsychism in the West helped to reinvigorate a neglected and important aspect of philosophic thinking. This revised edition offers expanded and updated material that reflects the growth of panpsychism as a subdiscipline. It covers the problem of emergence of mind from a non-mental reality and the combination problem in greater detail. It offers expanded coverage of the pre-Socratics and Plato; a new section on Augustine; expanded discussions of Continental panpsychism, scientific arguments, Nietzsche, and Whitehead; and a new section on Russellian monism. With this edition, Panpsychism in the West will be continue to be the standard work on the topic.

An argument for a design philosophy of better, not more. Never have we wanted, owned, and wasted so much stuff. Our consumptive path through modern life leaves a wake of social and ecological destruction--sneakers worn only once, bicycles barely even ridden, and forgotten smartphones languishing in drawers. By what perverse alchemy do our newest, coolest things so readily transform into meaningless junk? In Meaningful Stuff, Jonathan Chapman investigates why we throw away things that still work, and shows how we can design products, services, and systems that last. Obsolescence is an economically driven design decision--a plan to hasten a product's functional or psychological undesirability. Many electronic devices, for example, are intentionally impossible to dismantle for repair or recycling, their brief use-career proceeding inexorably to a landfill. A sustainable design specialist who serves as a consultant to global businesses and governmental organizations, Chapman calls for the decoupling of economic activity from mindless material consumption and shows how to do it. Chapman shares his vision for an "experience heavy, material light" design sensibility. This vital and timely new design philosophy reveals how meaning emerges from designed encounters between people and things, explores ways to increase the quality and longevity of our relationships with objects and the systems behind them, and ultimately demonstrates why design can--and must--lead the transition to a sustainable future.

Exploring Unseen Worlds is a critically sophisticated, yet gripping immersion into the inner worlds of one of America's foremost thinkers. It demonstrates convincingly the extent to which James's psychological and philosophical perspectives continue to be a rich resource for those specifically interested in the study of mysticism. The book focuses on James's enduring fascination with mysticism and not only unearths James's lesser-known works on mysticism, but also probes into the tacit mystical dimensions of James's personal life and uncovers the mystical implications of his decades long interest in psychical research.

This book explores and develops a new philosophical argument for the existence of God from metaphysics. It focuses on exploring the pressing questions of God’s existence, the truth of theistic belief, and its relevance in modern philosophy. In doing so, it bridges the discussions and debates in the field of contemporary metaphysics with that of analytic philosophy of religion. At its core, metaphysics is dedicated to unveiling the fundamental structure of reality, playing a critical role in any intellectual endeavour in the quest for truth. However, a noticeable gap has persisted between today’s metaphysical conversations and the debates in analytic philosophy of religion, especially regarding the topic of God’s existence. In this book, the author embarks on a rigorous exploration, presenting an innovative a posteriori argument for theism, rooted in the latest evidence and theories from contemporary metaphysics. The first part of the book details the explanatory framework of the analysis, which is focused on introducing a new abductive methodology within metaphysics that provides a way for assessing the veracity of theism and the leading fundamental theories in contemporary metaphysics. The second part of the book then focuses on demonstrating how the central concepts and theories within contemporary metaphysics—such as quantum foundations, four-dimensionalism, formal ontology, essentialism, grounding, powerful causation, mereology, free will, personhood, and the reality of suffering—are best explained by the existence of God, and thus justify theism, over that of the competing theories within contemporary metaphysics. Theism is thus the best working metaphysical theory and should take a central place in fundamental enquiries within the field of contemporary metaphysics and beyond. Analytic Theism: A Philosophical Investigation is a must-read for scholars and advanced students venturing into philosophy of religion and metaphysics. Beyond its appeal to those in analytic philosophy of religion and metaphysics, this work also resonates with those immersed in contemporary philosophy on a whole and related fields of inquiry, serving as a pivotal read for anyone keen on the intersections of philosophy, theology, and science.