Studying the Jewish Future explores the power of Jewish culture and assesses the perceived threats to the coherence and size of Jewish communities in the United States, Europe, and Israel. In an unconventional and provocative argument, Calvin Goldscheider departs from the limiting vision of the demographic projections that have shaped predictions about the health and future of Jewish communities and asserts that "the quality of Jewish life has become the key to the future of Jewish communities." Through the lens of individual biographies, Goldscheider shows how context shapes Jewish senses of the future and how conceptions of the future are shaped and altered by life experiences. Goldscheider’s distinctive comparative approach includes a critical review of population issues, a consideration of biographies as a basis for understanding Jewish values, and an analysis of biblical texts for studying contemporary values. He combines demographic and sociological analyses in historical and comparative perspectives to dispel the notion that quantitative issues are at the heart of the challenge of Jewish continuity in the future. Numbers are clearly the building blocks of community. But the interpretations of these demographic issues are often confusing and biased by ideological preconceptions. As a basis for studying the core themes of the Jewish future, “hard facts” are less “hard” and less "factual" than interpreters have made them out to be. Population projections are limited by the vision of those who prepare them. Goldscheider concludes that the futures of Jewish communities--in America, Europe, and Israel--are much more secure than has been presented in most scholarly and popular publications, and discussions about the Jewish future should shift to other patterns of distinctiveness. This book will appeal to the general Jewish reader as well as to social scientists and modern Jewish historians. It is appropriate for Jewish studies courses, particularly, but not exclusively, those focusing on Jews in the United States, the American Jewish community, and modern Jewish society, and in courses on ethnicity, multiculturalism, cultural diversity, and ethnic relations.

Offers a roadmap for revitalizing the connection between the Jewish people and the Jewish past

Explores the power of Jewish culture and assesses the perceived threats to the coherence and size of Jewish communities in the United States, Europe, and Israel. 001.

Winner of the 2017 American Jewish Historical Society’s Saul Viener Book Prize Although fewer American Jews today describe themselves as religious, they overwhelmingly report a strong sense of belonging to the Jewish people. Indeed, Jewish peoplehood has eclipsed religion—as well as ethnicity and nationality—as the essence of what binds Jews around the globe to one another. In Jewish Peoplehood, Noam Pianko highlights the current significance and future relevance of “peoplehood” by tracing the rise, transformation, and return of this novel term. The book tells the surprising story of peoplehood. Though it evokes a sense of timelessness, the term actually emerged in the United States in the 1930s, where it was introduced by American Jewish leaders, most notably Rabbi Stephen Wise and Rabbi Mordecai Kaplan, with close ties to the Zionist movement. It engendered a sense of unity that transcended religious differences, cultural practices, geographic distance, economic disparity, and political divides, fostering solidarity with other Jews facing common existential threats, including the Holocaust, and establishing a closer connection to the Jewish homeland. But today, Pianko points out, as globalization erodes the dominance of nationalism in shaping collective identity, Jewish peoplehood risks becoming an outdated paradigm. He explains why popular models of peoplehood fail to address emerging conceptions of ethnicity, nationalism, and race, and he concludes with a much-needed roadmap for a radical reconfiguration of Jewish collectivity in an increasingly global era. Innovative and provocative, Jewish Peoplehood provides fascinating insight into a term that assumes an increasingly important position at the heart of American Jewish and Israeli life. For additional information go to: http://www.noampianko.net

One of the most admired religious thinkers of our time issues a call for world Jewry to reject the self-fulfilling image of “a people alone in the world, surrounded by enemies” and to reclaim Judaism’s original sense of purpose: as a partner with God and with those of other faiths in the never-ending struggle for freedom and social justice for all. We are in danger, says Rabbi Jonathan Sacks, of forgetting what Judaism’s place is within the global project of humankind. During the last two thousand years, Jews have lived through persecutions that would have spelled the end of most nations, but they did not see anti-Semitism written into the fabric of the universe. They knew they existed for a purpose, and it was not for themselves alone. Rabbi Sacks believes that the Jewish people have lost their way, that they need to recommit themselves to the task of creating a just world in which the divine presence can dwell among us. Without compromising one iota of Jewish faith, Rabbi Sacks declares, Jews must stand alongside their friends—Christian, Muslim, Hindu, Sikh, Buddhist, and secular humanist—in defense of freedom against the enemies of freedom, in affirmation of life against those who desecrate life. And they should do this not to win friends or the admiration of others but because it is what a people of God is supposed to do. Rabbi Sacks’s powerful message of tikkun olam—using Judaism as a blueprint for repairing an imperfect world—will resonate with people of all faiths.

This book traces the emergence and development of an organized, institutionalized Jewish social science, and explores the increasing importance of statistics and other modes of analysis for Jewish elites throughout Europe and the United States. The Zionist movement provided the initial impetus as it looked to the social sciences to provide the knowledge of contemporary Jewish life deemed necessary for nationalist revival. The social sciences offered empirical evidence of the ambiguous condition of the Jewish diaspora, and also charted emancipation and assimilation, viewed as dissolutions of and threats to Jewish identity. Liberal, assimilationist scholars also utilized social science data to demonstrate the continuing viability of Jewish life in the diaspora. Jewish social science grew out of a sustained effort to understand and explain the effects of modernization on Jewry. Above all, Jewish scholars sought to give the enormous transformations undergone by Jewry in the nineteenth century a larger meaning and significance

Visionary solutions for a community ripe for transformational change--from fourteen leading innovators of Jewish life. "Jewish Megatrends offers a vision for a community that can simultaneously strengthen the institutions that serve those who seek greater Jewish identification and attract younger Jews, many of whom are currently outside the orbit of Jewish communal life. Schwarz and his collaborators provide an exciting path, building on proven examples, that we ignore at our peril." --from the Foreword The American Jewish community is riddled with doubts about the viability of the institutions that well served the Jewish community of the twentieth century. Synagogues, Federations and Jewish membership organizations have yet to figure out how to meet the changing interests and needs of the next generation. In this challenging yet hopeful call for transformational change, visionary leader Rabbi Sidney Schwarz looks at the social norms that are shaping the habits and lifestyles of younger American Jews and why the next generation is so resistant to participate in the institutions of Jewish communal life as they currently exist. He sets out four guiding principles that can drive a renaissance in Jewish life and gives evidence of how, on the margins of the Jewish community, those principles are already generating enthusiasm and engagement from the very millennials that the organized Jewish community has yet to engage. Contributors--leading innovators from different sectors of the Jewish community--each use Rabbi Schwarz's framework as a springboard to set forth their particular vision for the future of their sector of Jewish life and beyond. CONTRIBUTORS: Elise Bernhardt - Rabbi Sharon Brous - Sandy Cardin - Dr. Barry Chazan - Dr. David Ellenson - Wayne Firestone - Rabbi Jill Jacobs - Anne Lanski - Rabbi Joy Levitt - Rabbi Asher Lopatin - Rabbi Or N. Rose - Nigel Savage - Barry Shrage - Dr. Jonathan Woocher