This Book Deals With History Of The Marathas. Marathas Became Paramount Power After The Disintegration Of Mughal Empire. After The Third Battle Of Panipat In 1761 And Of Buxar In 1765, Marathas Installed Mughal Emperor Shah Alum At Delhi Under Their Protection. Marathas-Sindhian Forces Were Defeated In The Battle Of Assaye And Laswari By British Forces Led By Duke Of Wellington, Who Later On Defeated Nepoleon Bonaparte And Lord Lake. After This Mughal Emperor Shah Alum Came Under British Control. In Spite Of Defeat Of Marathas In 1818, Daulat Rao Sindhia Succeeded In Saving His Gwalior State Without Accepting Subsidiary Alliance During His Life-Time And His Wife Raiza Bai Played An Important Role In Bringing Upheaval Of 1857. Sindhian Family Followed Pragmatic Diplomacy.Sindhia Family Continues To Play An Important Role In Indian Politics And The Last Sindhian Ruler Became Raj Pramukh Of Madhya Bharat. After The Abolition Of Privy Purse, Vijay Raje Sindhia And Basundhra Raje In B.J.P. And Madhavrao Sindhia And Jyotiraditya Sindhia In Congress Continued To Play An Important Role In Indian Politics And Are Related With Nepal And Kashmir Royal Family. This Book Deals With Political Aspects Of Marathas-Sindhian Politics Along With Their Social, Economic And Administrative Aspects. Justice Was Fair, Quick, Cheap And Impartial And There Were No Arrears Of Cases While Now More Than 300 Million Cases Are Pending. The Book Is Based On Original Documents As Well As On Contemporary Books And Is, Therefore, Very Useful For Teachers, Research Scholars, Students And Readers Who May Be Interested To Know Social, Cultural, Economic And Judicial Set Up And Indian Way Of Life Of Pre-British Days.

Descendents of two great warriors of Central Asia-Taimur and Chingiz Khan, The Mughals have become a legend in history of the world. Their rule in India heralded a new era of far-reaching socio-political changes making for an enlightenment of a sort that calls for an evergrowing scholarship to grasp its many-faceted significance. The monograph in hand is not just a mere addition to the numerous works on the Mughals and their activities in various fields. Being the result of a deep and critical scholarly study of the various Political and Religious aspects of the doings of the Mughals it comes up as a unique approach to the subject. Here is an attempt to study Mughal history from a new angle.

The early accounts describe Bundi as originally named Pariyatra and Vrindavati respectively. Its hinduly area was termed as Prakatpur. Over time, it came to be known as Bunda Ka Nal. Jaita the last Meena chieftain, ruled until Rao Deva conquered the territory on 24th June 1341 A.D. Rao Deva and his successors established the city of Bundi at the heart of Bunda Ka Nal, and renamed the region as Harauti, signifying the abode of Haras. Eventually, the Haras expanded their domain across the Chambal river, encompassing present-day districts of Kota and Baran. While the entire reign under Haras became known as Harauti, their rulers retained the title of Rao of Bundi. During their rule, Kota was established as a separate Hara state on 21st December 1631 A.D. Nevertheless, the combined region of Bundi and Kota continued to be referred to as Harauti. This work is a monograph to stratise the conseptulized and age old inter operative multipluralstic cultural and political crescendo which transidendet through ages. As Bundi zone irrupted in history as early as mesoprotozoic period (1.5 crore BC-1 crore BC), an elevating the Aravali hills, audiotizing the serene sound of fountains, rivers, streamlets, beautified with thick forestry, rich with wild animals and unified in religious based ideologicentric academia. Despite the existence of ample Hindi literature on Bundi, there was still a need for an English edition, especially in the era of globalization when Bundi has become a prominent tourist destination. We have diligently examined literary, archival, archealogical, spectacularly, geographical, geopolitical, numismatic, thermological, carbondatist and anthropological evidences to find the insightfulness of Bundi. This efforts presents Bundi as a cultural state having the profound implicit character to reflect doctor S. Radhakrishna’s definition “History is the memory of a Nations.” Conductively it combines it’s past with its present palladium of culture also.