This volume presents a collection of some of the seminal articles of Professor K. S. Shukla who made immense contributions to our understanding of the history and development of mathematics and astronomy in India. It consists of six parts: Part I constitutes introductory articles which give an overview of the life and work of Prof. Shukla, including details of his publications, reminiscences from his former students, and an analysis of his monumental contributions. Part II is a collection of important articles penned by Prof. Shukla related to various aspects of Indian mathematics. Part III consists of articles by Bibhutibhusan Datta and Avadhesh Narayan Singh—which together constitute the third unpublished part of their History of Hindu Mathematics—that were revised and updated by Prof. Shukla. Parts IV and V consist of a number of important articles of Prof. Shukla on different aspects of Indian astronomy. Part VI includes some important reviews authored by him and a few reviews of his work. Given the sheer range and depth of Prof. Shukla’s scholarship, this volume is essential reading for scholars seeking to deepen their understanding of the rich and varied contributions made by Indian mathematicians and astronomers.

This volume is the outcome of a seminar on the history of mathematics held at the Chennai Mathematical Institute during January-February 2008 and contains articles based on the talks of distinguished scholars both from the West and from India. The topics covered include: (1) geometry in the oulvasatras; (2) the origins of zero (which can be traced to ideas of lopa in Paoini's grammar); (3) combinatorial methods in Indian music (which were developed in the context of prosody and subsequently applied to the study of tonal and rhythmic patterns in music); (4) a cross-cultural view of the development of negative numbers (from Brahmagupta (c. 628 CE) to John Wallis (1685 CE); (5) Kunnaka, Bhavana and Cakravala (the techniques developed by Indian mathematicians for the solution of indeterminate equations); (6) the development of calculus in India (covering the millennium-long history of discoveries culminating in the work of the Kerala school giving a complete analysis of the basic calculus of polynomial and trigonometrical functions); (7) recursive methods in Indian mathematics (going back to Paoini's grammar and culminating in the recursive proofs found in the Malayalam text Yuktibhaua (1530 CE)); and (8) planetary and lunar models developed by the Kerala School of Astronomy. The articles in this volume cover a substantial portion of the history of Indian mathematics and astronomy. This book will serve the dual purpose of bringing to the international community a better perspective of the mathematical heritage of India and conveying the message that much work remains to be done, namely the study of many unexplored manuscripts still available in libraries in India and abroad.

Based on extensive research in Sanskrit sources, Mathematics in India chronicles the development of mathematical techniques and texts in South Asia from antiquity to the early modern period. Kim Plofker reexamines the few facts about Indian mathematics that have become common knowledge--such as the Indian origin of Arabic numerals--and she sets them in a larger textual and cultural framework. The book details aspects of the subject that have been largely passed over in the past, including the relationships between Indian mathematics and astronomy, and their cross-fertilizations with Islamic scientific traditions. Plofker shows that Indian mathematics appears not as a disconnected set of discoveries, but as a lively, diverse, yet strongly unified discipline, intimately linked to other Indian forms of learning. Far more than in other areas of the history of mathematics, the literature on Indian mathematics reveals huge discrepancies between what researchers generally agree on and what general readers pick up from popular ideas. This book explains with candor the chief controversies causing these discrepancies--both the flaws in many popular claims, and the uncertainties underlying many scholarly conclusions. Supplementing the main narrative are biographical resources for dozens of Indian mathematicians; a guide to key features of Sanskrit for the non-Indologist; and illustrations of manuscripts, inscriptions, and artifacts. Mathematics in India provides a rich and complex understanding of the Indian mathematical tradition. **Author's note: The concept of "computational positivism" in Indian mathematical science, mentioned on p. 120, is due to Prof. Roddam Narasimha and is explored in more detail in some of his works, including "The Indian half of Needham's question: some thoughts on axioms, models, algorithms, and computational positivism" (Interdisciplinary Science Reviews 28, 2003, 1-13).

This book identifies three of the exceptionally fruitful periods of the millennia-long history of the mathematical tradition of India: the very beginning of that tradition in the construction of the now-universal system of decimal numeration and of a framework for planar geometry; a classical period inaugurated by Aryabhata’s invention of trigonometry and his enunciation of the principles of discrete calculus as applied to trigonometric functions; and a final phase that produced, in the work of Madhava, a rigorous infinitesimal calculus of such functions. The main highlight of this book is a detailed examination of these critical phases and their interconnectedness, primarily in mathematical terms but also in relation to their intellectual, cultural and historical contexts. Recent decades have seen a renewal of interest in this history, as manifested in the publication of an increasing number of critical editions and translations of texts, as well as in an informed analytic interpretation of their content by the scholarly community. The result has been the emergence of a more accurate and balanced view of the subject, and the book has attempted to take an account of these nascent insights. As part of an endeavour to promote the new awareness, a special attention has been given to the presentation of proofs of all significant propositions in modern terminology and notation, either directly transcribed from the original texts or by collecting together material from several texts.

Lunar and solar eclipses have always fascinated human beings. Digging deep into history, Clemency Montelle examines the ways in which theoretical understanding of eclipses originated and how ancient and medieval cultures shared, developed, and preserved their knowledge of these awe-inspiring events. Eclipses were the celestial phenomena most challenging to understand in the ancient world. Montelle draws on original research—much of it derived from reading primary source material written in Akkadian and Sanskrit, as well as ancient Greek, Latin, and Arabic—to explore how observers in Babylon, the Islamic Near East, Greece, and India developed new astronomical and mathematical techniques to predict and describe the features of eclipses. She identifies the profound scientific discoveries of these four cultures and discusses how the societies exchanged information about eclipses. In constructing this history, Montelle establishes a clear pattern of the transmission of scientific ideas from one culture to another in the ancient and medieval world. Chasing Shadows is an invitingly written and highly informative exploration of the early history of astronomy.

The Siamese Manuscript holds the distinction of being the very first document relating to Indian Astronomy to reach Europe in a pristine form. Some fragments of Indian Astronomy had undoubtedly reached Europe in earlier times, but those tidbits were likely received in a highly altered form due to difficulties in translation, and the so-called cultural barrier. The Siamese Manuscript helped overcome this barrier by being a compendium of Indian astronomical knowledge in plain Siamese. The timing of the arrival of the manuscript in Europe was significant. After a couple hundred years the Renaissance was finally bearing fruit, and European intellectual prowess was at a peak. The deeper principles of Indian Astronomy, which had gone over the heads of the Greeks and the Arabs who first encountered them, could now be fully understood and appreciated for the first time by people outside India.