Lotus and Laurel brings together a wealth of essays in celebration of Paul John Frandsen, who has had a distinguished career as a scholar of ancient Egyptian language and religion. The contributors are friends, colleagues, or former students, and all are leading authorities in Egyptology. Evoking Frandsen's wide range of interests, they touch on a breadth of topics, including religious thought and representation; social questions of gender, kinship, and temple slavery; and studies of grammar and etymology. More than a tribute to this important scholar in Egyptology, Lotus and Laurel is a window onto some of the most important work going on now in the field.

The Egyptian language, with its written documentation spreading from the Early Bronze Age (Ancient Egyptian) to Christian times (Coptic), has rarely been the object of typological studies, grammatical analysis mainly serving philological purposes. This volume offers now a detailed analysis and a diachronic discussion of the non-verbal patterns of the Egyptian language, from the Pyramid Texts (Earlier Egyptian) to Coptic (Later Egyptian), based on an extensive use of data, especially for later phases. By providing a narrative contextualisation and a linguistic glossing of all examples, it addresses the needs not only of students of Egyptian and Coptic, but also of a linguistic readership. After an introduction into the basic typological features of Egyptian, the main book chapters address morphology, syntax, semantics and pragmatics of the three non-verbal sentence types documented throughout the history of this language: the adverbial sentence, the nominal sentence and the adjectival sentence. These patterns also appear in a variety of clausal environments and can be embedded in verbal constructions. This book provides an ideal introduction into the study of Egyptian historical grammar and an indispensable companion for philological reading.

Middle Egyptian introduces the reader to the writing system of ancient Egypt and the language of hieroglyphic texts. It contains twenty-six lessons, exercises (with answers), a list of hieroglyphic signs, and a dictionary. It also includes a series of twenty-six essays on the most important aspects of ancient Egyptian history, society, religion, literature, and language. Grammar lessons and cultural essays allows users not only to read hieroglyphic texts but also to understand them, providing the foundation for understanding texts on monuments and reading great works of ancient Egyptian literature. This third edition is revised and reorganized, particularly in its approach to the verbal system, based on recent advances in understanding the language. Illustrations enhance the discussions, and an index of references has been added. These changes and additions provide a complete and up-to-date grammatical description of the classical language of ancient Egypt for specialists in linguistics and other fields.

The first comprehensive study of how the phonology and grammar of ancient Egyptian changed over four millennia of language history.

This is a data-oriented grammatical description of Middle Egyptian, a now extinct Pharaonic language, spoken and written in the hieroglyphic and hieratic scripts, between 2100 and 1700 before our era, the period of the Middle Kingdom. Middle Egyptian was regarded by the Egyptians as a classical stage of their language and it remained in use for a long time after that period. Middle Egyptian texts are extremely varied and comprise stories, historical narratives, letters, scientific treatises, and a large number of religious sources. The first volume is a systematic description of the language, illustrated by a great number of quotations from original texts, and provided with word lists and other indexes. The second volume leads the reader in a gradual way in 33 lessons through the grammatical description provided in the first volume, and moreover contains an extensive list of hieroglyphic signs and their values, exercises and, finally, original texts for reading.

The present volume is the long-awaited concordance of the Egyptian coffin texts. It forms the sequel to A Hieroglyphic Dictionary of Egyptian Coffin Texts by the same author. In 1961 A. de Buck published his important seven-volume corpus Egyptian Coffin Texts. The importance of these texts is considerable for a variety of reasons; they are one of the most important literary texts of classical Egypt; the many variants greatly enlarge our understanding of grammar and linguistic structures; the coffin texts are magical texts, the effectiveness of which depended upon the exact reproductions of the original spells. In this concordance the various readings of each lemma are provided in transliteration into the Latin alphabet, which makes the concordance easily accessible for those unable to read hieroglyphs. The material is divided into the morphological categories of the verb; within each category the verbs are treated in alphabetical order.