Kenneth Jackson examines nature poetry that was produced in Ireland and Wales in the twelfth and thirteenth centuries.

The mythic foundations of the world's greatest archaeological mystery.

Among the most enigmatic and fascinating of early Welsh poems are the sequences of stanzas commonly categorized as gnomic. In their most typical form they juxtapose vivid natural description with generalisations about the physical world and about human life, combining an evident delight in weather and the changing seasons, landscapes and seascapes, and birds, beasts and plants with a serious and often witty concern for the moral and practical aspects of daily life. The origin and function of these stanzas remains a puzzle; some may be associated with particular situations in narratives now lost, but as a whole they appear to have developed at an early stage into a recognised genre of their own. They may be supposed to have a philosophical purpose, serving to assert a continuity between the natural and moral orders; on the other hand they may be read simply as a repository of folk-wisdom. While their interpretation remains a matter for discussion, their language is comparatively simple, and they thus provide an engaging window on the ordinary conceptual world of mediaeval Wales. This volume presents texts of the gnomic stanzas from the most important collection, that in Red Book of Hergest, and from some other manuscripts, with a few other poems containing related material, some of them edited in English for the first time, together with a literary and linguistic introduction, explanatory commentary and extensive glossary. Nicolas Jacobs is an Emeritus Fellow of Jesus College, Oxford.

This interdisciplinary handbook provides extensive information about research in medieval studies and its most important results over the last decades. The handbook is a reference work which enables the readers to quickly and purposely gain insight into the important research discussions and to inform themselves about the current status of research in the field. The handbook consists of four parts. The first, large section offers articles on all of the main disciplines and discussions of the field. The second section presents articles on the key concepts of modern medieval studies and the debates therein. The third section is a lexicon of the most important text genres of the Middle Ages. The fourth section provides an international bio-bibliographical lexicon of the most prominent medievalists in all disciplines. A comprehensive bibliography rounds off the compendium. The result is a reference work which exhaustively documents the current status of research in medieval studies and brings the disciplines and experts of the field together.

Esther de Waal's classic guide to Celtic spirituality shows how its rich literary traditions and earthy realism can speak to the toughness and challenges of our own world. Avoiding sentimentality , she presents a spirituality that can be lived with honesty, commitment and truthfulness.

First published in 1985, the essays in this edited collection offer a representative sample of the descriptive and systematic approach to the study of literary translation. The book is a reflection of the theoretical thinking and practical research carried out by an international group of scholars who share a common standpoint. They argue the need for a rigorous scientific approach the phenomena of translation – one of the most significant branches of Comparative Literature – and regard it as essential to link the study of particular translated texts with a broader methodological position. Considering both broadly theoretical topics and particular cases and traditions, this volume will appeal to a wide range of students and scholars across disciplines.

In Contemporary Irish Poetry and the Pastoral Tradition, Donna L. Potts closely examines the pastoral genre in the work of six Irish poets writing today. Through the exploration of the poets and their works, she reveals the wide range of purposes that pastoral has served in both Northern Ireland and the Republic: a postcolonial critique of British imperialism; a response to modernity, industrialization, and globalization; a way of uncovering political and social repercussions of gendered representations of Ireland; and, more recently, a means for conveying environmentalism’s more complex understanding of the value of nature. Potts traces the pastoral back to its origins in the work of Theocritus of Syracuse in the third century and plots its evolution due to cultural changes. While all pastoral poems share certain generic traits, Potts makes clear that pastorals are shaped by social and historical contexts, and Irish pastorals in particular were influenced by Ireland’s unique relationship with the land, language, and industrialization due to England’s colonization. For her discussion, Potts has chosen six poets who have written significant collections of pastoral poetry and whose work is in dialogue with both the pastoral tradition and other contemporary pastoral poets. Three poets are men—John Montague, Seamus Heaney, Michael Longley—while three are women—Eavan Boland, Medbh McGuckian, Nuala Ní Dhomhnaill. Five are English-language authors, while the sixth—Ní Dhomhnaill—writes in Irish. Additionally, some of the poets hail from the Republic, while others originate from Northern Ireland. Potts contends that while both Irish Republic and Northern Irish poets respond to a shared history of British colonization in their pastorals, the 1921 partition of the country caused the pastoral tradition to evolve differently on either side of the border, primarily because of the North’s more rapid industrialization; its more heavily Protestant population, whose response to environmentalism was somewhat different than that of the Republic’s predominantly Catholic population; as well the greater impact of the world wars and the Irish Troubles. In an important distinction from other studies of Irish poetry, Potts moves beyond the influence of history and politics on contemporary Irish pastoral poetry to consider the relatively recent influence of ecology. Contemporary Irish poets often rely on the motif of the pastoral retreat to highlight various environmental threats to those retreats—whether they be high-rises, motorways, global warming, or acid rain. Potts concludes by speculating on the future of pastoral in contemporary Irish poetry through her examination of more recent poets—including Moya Cannon and Paula Meehan—as well as other genres such as film, drama, and fiction.