Theosophy is the renaissance of ancient spiritualism. Theosophy is Archaic Wisdom-Religion, as taught by Masters and Magi, Sages and Hierophants, Prophets and Philosophers, to the Elect — undisguised by symbols. It is Spiritual Knowledge, reasoned out and corroborated by personal experience. Diogenes Laërtius traces Theosophy to an epoch antedating the dynasty of the Ptolemies. But, in fact, Theosophy is much older: It is the parent stem of Archaic Wisdom. The term was revived in the 3rd century AD by Ammonius Saccas, the Alexandrian Socrates of Neo-Platonism, teacher of Plotinus, and founder of the Eclectic Theosophical System. Briefly, Eclectic Theosophy asserts that: 1. Humanity is a periodic emanation from a single noetic essence and, 2. When by exertion and merit, a mortal soul activates its latent faculties and potencies, it can be re-connected with its immortal noetic origin and source. Hence, the Buddhistic, Vedantic, and Magian or Zoroastrian systems were taught in the Eclectic Theosophical School along with all the philosophies of Greece. It was Theosophy which prompted such men as Hegel, Fichte, and Spinoza, to take up the labours of the old Grecian philosophers and speculate upon the One Substance — the Deity, the Divine All, proceeding from Divine Wisdom. And it was Theosophy that made it possible for great thinkers such as Plotinus, Schelling, and Emerson, to reflect upon man’s divine ancestry. What Theosophy is and is not. By looking inwards at the noumenal worlds and causes, Theosophy is Esoteric Science, par excellence. Exact Science is only concerned with phenomenal worlds and effects. Esoteric Science corroborates Nature’s metaphysics and Divine Laws; Exact Science, Its physics and natural laws. In Its fruition, Theosophy is Inner Knowledge about the divinity of Cosmos and Man, and a noetic progression from the known and knowable, to the unknown and, otherwise, unknowable. And, as such, It lies at the root of every moral philosophy, religion, and science. Theosophy is the world’s tree of knowledge and sum total of all sciences. Sophia is the accumulated wisdom of Divine Beings from the beginning of time, who have willingly accepted the harshness and drudgery of sentient life to help their toiling brothers. Theosophy is not a religion. It is but an analytical science, the ally of every honest religion. Being the culmination and practical demonstration of the Truths underlying every creed, Theosophy is compatible with every religion. It believes in no miracle, whether divine or devilish, and cherishes no anthropomorphic concepts, whether gods or demons. Theosophy discriminates between finite animal man, and Infinite Divine Man, and differs from the Vedantin doctrines. It is not even “esoteric” religion! Every old religion is but a chapter or two of the entire volume of archaic primeval mysteries — Eastern Occultism alone being able to boast that it is in possession of the full secret, with its seven keys. In other words, Theosophy is Religion itself! Loyalty to Truth is Its creed, Brotherhood of all beings, not just men, Its noble aim. Theosophy is Inner Wisdom or Divine Knowledge. It is at the heart of all religions and philosophies from the earliest time to the present day, embracing all domains of mundane knowledge and human endeavour. Yet, It is a practical, and an ethical philosophy, ever transcending self-imposed boundaries to expand consciousness, and to dispel lingering doubts. In short, Theosophy is Supernal Philosophy, Wisdom’s True Love, not mere verbiage. It is a philosophy to live by. Metaphysically, Theosophy is the accumulated testimony and wisdom of the ages. Theosophy is not knowledge of a “God,” It is knowledge of gods, Celestial Knowledge: a shoreless ocean of Everlasting Truth, Love, and Impartiality, monistic through and through. By seeking the One Truth, its allied with the ideals of every seeker of Truth. To fully define Theosophy, we must consider it under all its aspects. By means of Its Golden Precepts, those who are intellectually and ethically fit might gain insights of the inner world of being. There, mystics can see past, present, and future as in a mirror. Theosophy wakes up and frees the Heavenly Man from the clutches of Its outer shadow, so that He can live for others, here on Earth, unconstrained by his earthly jailer, forgetting himself in the midst of the many selves, in the words of a Philaletheian. Ethically, Theosophy is unconditioned love for humanity and for all that lives. Theosophy is philanthropy, par excellence, unconditioned and unreserved love for our fellow human beings and for all that lives, in thought and deed. It alone can restore hope and instil responsibility in a world suffocating from ignorance and its own misdeeds, by mediating between egotism and altruism. Even the great Law of Harmony depends on altruism! Theosophy’s aim and noble mission is to establish a community of spiritual thinkers who, by studying Its precepts and enriching everyday life with Its exalted ethics, can bring about a peaceful realignment of mainstream thought, as a matter of urgency! Warnings to aspirants. Those who do not enter inner life in the Spirit of Brotherhood; Those who try to degrade a noble philosophy into a den for immorality; Those who are ignorant of the dangers of psychic powers; And specially those who have already pledged to live for the World, Beware! Only purity of deed and thought can raise you to the company of your Divine Self.

The trinity of man is the master key to the wonders of nature. The sorcerer is society’s deadliest enemy. All those who have a voice in the education of the masses should first know, and then teach, that the safest guides to human happiness and enlightenment are those writings on genuine science and theology that descended to us from the remotest antiquity. The world needs neither churches nor temples. The real Temple of God is within every man, walled-in by the impenetrable jungle of matter. Only the pure in heart see God and obey the behests of the Spirit of Truth. The trinity of nature is the lock of magic, and the trinity of man is the master key to the wonders of nature. But the spirit must hold in complete subjection the combativeness of educated reason, until cold sophistry is vanquished beyond the skewed reality. Magic cannot be mastered by the white-skinned people for they are unfit physically, morally, and psychologically. Inflamed by dogmatic superstition, and the self-aggrandising sense of cultural superiority and national destiny over those whom the Anglo-Saxons term so contemptuously niggers, the white European would hardly submit himself to the practical tuition of Copt, Brahman, or Lama. Book learning of magic formulæ, unlit by spiritual intuition and bereft of higher mental faculties, is not only utterly useless but also fraught with unspeakable dangers for those who dabble in occult practices while their animal passions are rampant. Spiritualism is neither science, nor religion, nor philosophy. Is the boa constrictor of error resulting in spiritual ruin. Ignoring the teachings of the past, modern spiritualists have discovered no substitute. A thousand mortifying rebuffs have failed to open up their higher faculties above reason and sense. Bewildered by the contradictions they encounter, they keep waiting for their tentative hypotheses to be verified by further experience. Modern spiritualists are unconscious necromancers. They are disinclined to admit the axiomatic truths of Ancient Spiritualism (i.e. Eastern Occult Sciences), now so derided by crass materialism. They start with the fallacy that all phenomena are caused by the action of departed human spirits; they have not looked into the powers of the Protean power of spirit; and they do not know the extent to which spirit acts, how far it reaches, what it underlies. Christian theology is subversive of, rather than promotive of, spirituality and morality. Instead of expounding the rules of divine law and justice, it teaches but itself. Modern science, powerless to satisfy the aspirations of the race, makes the future shallow and meaningless and, by feeding on the putrescence of matter, it bereaves man of hope. Every religious faith is an offshoot from One Tree, the Archaic Wisdom-Religion. Combined, their aggregate represents One Eternal Truth; separate, they are but shades of human error and signs of imperfection. The world’s religions sprung from pre-Vedic Brahmanism and Buddhism. Judaism, Christianity, and Islamism, were inspired by Paganism, i.e., Ancient Wisdom, replete with Deity.