The road to suffrage for the women of Leatherhead was often bumpy and unwelcomed by men and women alike. The Women’s Suffrage Caravan rolled into Leatherhead on Saturday, 16 May 1908, its presence inciting riots amongst many of the menfolk. The town’s Unionist Club in December 1908 passed the motion that it was ‘unpropitious’ for legislation on the question of women’s suffrage and yet, from behind the closed door of her home in Belmont Road, women’s rights campaigner Marie Stopes had begun to pen Married Love; suffrage campaigner Dame Millicent Fawcett would fascinate her audience at Victoria Hall in 1910; and Emmeline Pankhurst’s arrest and detention at Leatherhead police station would capture the interest of the nation, placing Leatherhead centre stage of the push towards revolution in women’s rights.By the arrival of the First World War, middle-class girls were not allowed out without a chaperone, few married women had a job and no woman was allowed the vote. It was the general view that politics and work were only suitable for men. By the arrival of the Second World War Leatherhead’s women were still expected to live up to the typical housewife persona, where their main role in life was to bring up the children and do the housework. The husband was usually the head of the house, and his word was law to both his children and his wife, the one expected to look after the children.Using numerous primary sources, this fully illustrated book tells the story of numerous famous and ordinary women who lived and visited Leatherhead between 1850 and 1950; Ella Neate, born into a family of local grocers, who discovered a talent for operetta; Pearl Kew, one of the first women in the town to own a car, enabling her to drive to work as a teacher in Guildford; the charity work of Cherkley Court’s Letitia Dixon; Emily Moore the Swan Innkeeper, these many more fascinating stories of local women whose lives have hidden in the shadows of Leatherhead’s menfolk.

The suffrage movement remains the largest autonomous political movement of women in British history. The Routledge Companion to British Women’s Suffrage provides a comprehensive survey of state-of-the-art contemporary scholarship on this movement. Arranged across four thematic sections, this volume explores the range of developments in suffrage research since the 1990s, combining a range of scholars’ unique insights to offer a much more complete picture of the British suffrage campaign. Each section provides a thoroughgoing overview of different approaches that have underpinned studies of the British suffrage movement, across disciplines ranging from history and gender studies, to literature, digital humanities, and sociology. Sections also explore the various aspects of the material cultures of the suffrage campaign, the variety of suffrage organisations, and the legacies of the movement. The Routledge Companion to British Women’s Suffrage is an essential handbook for those studying the history, sociology, and politics of the suffrage movement, with a valuable insight into contemporary developments in research.

This is a guide to the main developments in the history of British and Irish literature, charting some of the main features of literary language development and highlighting key language topics.

This volume examines the role of the state in education. The opening essay, Why should we teach the history of education?, sets out to make a renewed case for the study of the history of education by all those involved in the educational process, especially policy-makers.

On 14 January 1910 Lytton disguised herself as a working-class seamstress, assumed the name Jane Warton, and led a suffrage demonstration demanding the vote for women. During the demonstration she hurled a rock wrapped in brown paper at the house of the governor of Walton Gaol. For this act, she was arrested, tried, and sentenced to fourteen days in jail. Like many suffragettes, she refused to eat while in custody and was forcibly fed, which involved forcing the mouth open, running a tube down the throat or through the nose, and pouring liquid into it. The procedure was both painful and dangerous. Lytton's decision to conceal her upper-class identity was a deliberately calculated act. She was devoted to the cause of female suffrage and was appalled at the class-differentiated treatment women (regardless of their offence) received in jail. This is an account of her prison experience and the differences when she was arrested as a middle class women and when she was arrested as Lady Constance Lytton, the daughter of an earl.