Christopher Gill offers a wide-ranging and original account of what is new and distinctive in Hellenistic and Roman ideas about selfhood and personality. He focuses upon Stoic and Epicurean philosophy and its relationship to earlier Greek thought (especially Plato) and comtemporary literature.

Christopher Gill offers a new analysis of what is innovative in Hellenistic - especially Stoic and Epicurean - philosophical thinking about selfhood and personality. His wide-ranging discussion of Stoic and Epicurean ideas is illustrated by a more detailed examination of the Stoic theory of the passions and a new account of the history of this theory. His study also tackles issues about the historical study of selfhood and the relationship between philosophy and literature, especially the presentation of the collapse of character in Plutarch's Lives, Senecan tragedy, and Virgil's Aeneid. As all Greek and Latin is translated, this book presents original ideas about ancient concepts of personality to a wide range of readers.

Pauliina Remes and Juha Sihvola In the course of history, philosophers have given an impressive variety of answers to the question, “What is self?” Some of them have even argued that there is no such thing at all. This volume explores the various ways in which selfhood was approached and conceptualised in antiquity. How did the ancients understand what it is that I am, fundamentally, as an acting and affected subject, interpreting the world around me, being distinct from others like and unlike me? The authors hi- light the attempts in ancient philosophical sources to grasp the evasive character of the specifically human presence in the world. They also describe how the ancient philosophers understood human agents as capable of causing changes and being affected in and by the world. Attention will be paid to the various ways in which the ancients conceived of human beings as subjects of reasoning and action, as well as responsible individuals in the moral sphere and in their relations to other people. The themes of persistence, identity, self-examination and self-improvement recur in many of these essays. The articles of the collection combine systematic and historical approaches to ancient sources that range from Socrates to Plotinus and Augustine.

The volume presents essays on the philosophical explanation of the relationship between body and soul in antiquity from the Presocratics to Galen, including papers on Parmenides on thinking (E. Hussey, R. Dilcher), Empedocles’ Love (D. O’Brien), tripartition of the soul in Plato (T. Buchheim), Aristotle – especially the Parva Naturalia – (C. Rapp, T. Johansen, P.-M. Morel), Peripatetics after Aristotle (R. Sharples), Hellenistic Philosophy (C. Rapp, C. Gill), and Galen (R. J. Hankinson). The title of the volume alludes to a phrase found in Plato, Aristotle and Plotinus, referring to aspects of living behaviour involving both body and soul, and is a commonplace in ancient philosophy, dealt with in very different ways by different authors.

A.A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods—-Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology. In From Epicurus to Epictetus, Long's focus is on the distinctive contributions and methodologies of individual thinkers, notably Epicurus, Zeno, Pyrrho, Arcesilaus, Lucretius, Cicero, Seneca, and Epictetus. Placing their philosophy in its cultural context, and considering it in relation to the earlier ideas of Socrates, Plato and Aristotle, he invites his readers to imagine themselves choosing between Stoicism and Epicureanism as philosophies of life. All but one of these pieces has been previously published in periodicals or conference volumes, but the author has revised and updated everything, and has also added postscripts to many of the essays. This is a book not only for scholars and experts but also, thanks to the author's accessible style, for everyone interested in understanding the legacy and continuing relevance of ancient thought.

Leading figures in ancient philosophy present eighteen original papers on three key themes in the work of Richard Sorabji. The papers dealing with Metaphysics range from Democritus to Numenius on basic questions about the structure and nature of reality: necessitation, properties, and time. The section on Soul includes one paper on the individuation of souls in Plato and five papers on Aristotle's and Aristotelian theories of cognition, with a special emphasis on perception. The section devoted to Ethics concentrates upon Stoicism and the complex views the Stoics held on such topics as motivation, akrasia, oikeiôsis, and the emotions. The volume also contains a fascinating 'intellectual autobiography' by Sorabji himself, and a full Bibliography of his works.