"Our voices scrubbed out and forgotten. There are those who research and write about sex workers who often forget we are human."-Amy Lebovitch Shawna Ferris gives a voice to sex workers who are often pushed to the background, even by those who fight for them. In the name of urban safety and orderliness, street sex workers face stigma, racism, and ignorance. Their human rights are ignored, and some even lose their lives. Ferris aims to reveal the cultural dimensions of this discrimination through literary and art-critical theory, legal and sociological research, and activist intervention. Canadian cities are striving for high safety ratings by eliminating crime, which includes "cleaning" urban areas of the street sex industry. Ironically, sex workers also want to live and work in a safe environment. Ferris questions these sanitizing political agendas, reviews exclusionary legislative and police initiatives, and examines media representations of sex workers. This book has much to offer to educators and activists, sex workers and anti-violence organizations, and academics studying women, cultural, gender, or indigenous issues.

"Our voices scrubbed out and forgotten. There are those who research and write about sex workers who often forget we are human."- Amy Lebovitch Canadian cities are striving for high safety ratings by eliminating crime, which includes "cleaning" urban areas of the street sex industry. Ironically, those same sex workers also want to live and work in a safe environment. Shawna Ferris interrogates sanitizing political agendas, analyzes exclusionary legislative and police initiatives, and examines media representations. She gives a voice to sex workers who are often pushed to the background, even by those who fight for them. In the name of urban safety and orderliness, street sex workers face stigma, racism, and ignorance. Their human rights are ignored, and some even lose their lives. Ferris aims to reveal the cultural dimensions of this discrimination through literary and art-critical theory, legal and sociological research, and activist intervention. This book has much to offer to educators and activists, sex workers and anti-violence organizations, and academics studying women, cultural, gender, or indigenous issues.

In his collection of Prairie essays-some of them profoundly personal, some poetic, some political-Roger Epp considers what it means to dwell attentively and responsibly in the rural West. He makes the provocative claim that Aboriginal and settler alike are "Treaty people"; he retells inherited family stories in that light; he reclaims the rural as a site of radical politics; and he thinks alongside contemporary farm people whose livelihoods and communities are now under intense economic and cultural pressure. We Are All Treaty People invites those who feel the pull of a prairie heritage to rediscover the poetry surging through the landscapes of the rural West, among its people and their political economy.

Are sex workers victims, criminals, or just trying to make a living? Over the last five years, public policy and academic discourse have moved from criminalization of sex workers to victim-based understanding, shaped by human trafficking. While most research focuses on macro-level policies and theories, less is known about the on-the-ground perspectives of people whose lives are impacted by sex work, including attorneys, social workers, police officers, probation officers, and sex workers themselves. Challenging Perspectives on Street-Based Sex Work brings the voices of lower-echelon sex workers and those individuals charged with policy development and enforcement into conversation with one another. Chapters highlight some of the current approaches to sex work, such as diversion courts, trafficking task forces, law enforcement assisted diversion and decriminalization. It also examines how sex workers navigate seldom-discussed social phenomenon like gentrification, pregnancy, imperialism, and being subjects of research. Through dialogue, our authors reveal the complex reality of engaging in and regulating sex work in the United States and through American aid abroad. Contributors include: Aneesa A. Baboolal, Marie Bailey-Kloch, Mira Baylson, Nachale “Hua” Boonyapisomparn, Belinda Carter, Jennifer Cobbina, Ruby Corado, Eileen Corcoran, Kate D’Adamo, Edith Kinney, Margot Le Neveu, Martin A. Monto, Linda Muraresku, Erin O’Brien, Sharon Oselin. Catherine Paquette, Dan Steele, Chase Strangio, Signy Toquinto, and the editors.

"Despite being dubbed "the world's oldest profession," prostitution has rarely been viewed as a legitimate form of labour. Instead, it has been criminalized, sensationalized, and polemicized across the socio-political spectrum by everyone from politicians to journalists to women's groups. Interest in and concern over sex work is not grounded in the lived realities of those who work in the industry, but rather in inflammatory ideas about who is participating, how they wound up in this line of work, and what form it takes. In Selling Sex, Emily van der Meulen, Elya M. Durisin, and Victoria Love present a more nuanced, balanced, and realistic view of the sex industry. They bring together a vast collection of voices - including researchers, feminists, academics, and advocates, as well as sex workers of differing ages, genders, and sectors - to engage in a dialogue that challenges the dominant narratives surrounding the sex industry and advances the idea that sex work is in fact work. Presenting a variety of opinions and perspectives on such diverse topics as the social stigma of sex work, police violence, labour organizing, anti-prostitution feminism, human trafficking, and harm reduction, Selling Sex is an eye-opening, challenging, and necessary book."--Publisher's website.

Incorporating the voices and insights of street sex workers through personal interviews, this monograph argues that the material conditions of many street workers — the physical environments they live in and their effects on the workers’ bodies, identities, and spirits — are represented, reproduced, and entrenched in the language surrounding their work. As an ethnographic case study of a local system that can be extrapolated to other subcultures and the construction of identities, this book disrupts some of the more prevalent academic and lay understandings about street prostitution by providing a thorough analysis of the material conditions surrounding street work and their connection to discourse. McCracken offers an explanation of how constructions can be made differently in order to achieve representations that are generated by the marginalized populations themselves, while placing responsibility for this marginalization on the society in which these people live.

In 2013, the Supreme Court ruled in Canada v. Bedford that key prostitution laws were unconstitutional. The decision provoked wide interest but little new insight into sex work. Red Light Labour addresses Canada’s new legal regime regulating sex work through the analysis of past and present policy approaches and consideration of how laws and those who uphold them have constructed, controlled, and criminalized sex workers, their clients, and their workspaces. This groundbreaking collection also offers nuanced interpretations of commercial sexual labour that foreground the personal perspectives of workers and activists. The contributors highlight the struggle for civic and social inclusion by considering sex workers’ advocacy tactics, successes, and challenges. Red Light Labour promotes social and economic justice within a sex-work-as-labour framework. This book is a timely intervention that showcases up-to-date legal, policy, and social analysis of sex work in Canada.