In Ireland, the humble organic materials of straw, hay, and rushes were utilized throughout the centuries for a myriad of purposes. The heyday of their use as objects were the 18th and 19th centuries, when travelers to Ireland often wrote disparaging and derogatory accounts of what they saw: saddles of straw, sleeping on rushes, restricting animals with tethers and spancels of bark and animal hair, and wearing crudely-made straw and rush hats. Yet, the people who produced and utilized these objects were both ingenious and thrifty, making use of what they could find at no cost and using their learned skills to make objects which are now seen as having not only function but also beauty. Author Anne O'Dowd's powerful and lavishly illustrated book looks at the historical context of the making of a wide range of useful and ceremonial objects, as well as the folklore of belief and custom connected with the materials and practices. The thousand or so objects (made from straw, hay, and rushes) in the National Museum of Ireland's Irish Folklife Collection are the foundation of this study. The book is beautifully illustrated with color/black and white images, and it presents a fascinating insight into Irish crafts and rituals, along with their ancient origins. *** Straw, Hay and Rushes has been selected the winner of the 2015 ACIS Durkan Prize for Books on Language and Culture. *** "...an inherently fascinating history that will prove to be an enduringly popular addition to community and academic library collections." -- Midwest Book Review, Reviewer's Bookwatch: March 2016, Julie's Bookshelf *** Librarians: ebook available [Subject: Social History, Irish Studies, Folklore, Art History]

In Ireland, the humble organic materials of straw, hay, and rushes were utilized throughout the centuries for a myriad of purposes. The heyday of their use as objects were the 18th and 19th centuries, when travelers to Ireland often wrote disparaging and derogatory accounts of what they saw: saddles of straw, sleeping on rushes, restricting animals with tethers and spancels of bark and animal hair, and wearing crudely-made straw and rush hats. Yet, the people who produced and utilized these objects were both ingenious and thrifty, making use of what they could find at no cost and using their learned skills to make objects which are now seen as having not only function but also beauty. Author Anne O'Dowd's powerful and lavishly illustrated book looks at the historical context of the making of a wide range of useful and ceremonial objects, as well as the folklore of belief and custom connected with the materials and practices. The thousand or so objects (made from straw, hay, and rushes) in the National Museum of Ireland's Irish Folklife Collection are the foundation of this study. The book is beautifully illustrated with color/black and white images, and it presents a fascinating insight into Irish crafts and rituals, along with their ancient origins.*** Straw, Hay and Rushes has been selected the winner of the 2015 ACIS Durkan Prize for Books on Language and Culture. *** "...an inherently fascinating history that will prove to be an enduringly popular addition to community and academic library collections." -- Midwest Book Review, Reviewer's Bookwatch: March 2016, Julie's Bookshelf *** Librarians: ebook available [Subject: Social History, Irish Studies, Folklore, Art History]

Do you know what a Brideóg is? What could you cure if you licked a lizard nine times? Why is Whit Sunday the unluckiest day of the year? From the author of The Irish Cottage comes a new book, exploring old Irish customs and beliefs. Chapters focus on the quarter-day festivities that marked the commencement of each season: ‘Spring: Imbolc’; ‘Summer: Bealtaine’; ‘Autumn: Lughnasa’ and ‘Winter: Samhain’, and also major life events – ‘Births, Marriages and Death Customs’ – and general beliefs in ‘Spirituality and Well-Being’ and ‘The Supernatural’. Focusing on the period from the mid-nineteenth to the mid-twentieth centuries, Irish Customs and Rituals discusses a time during which many of the practices and beliefs in question went into decline. Many of these customs were rooted in residual pre-Christian beliefs that ran parallel to, and in spite of, conventional religion practised in the country. Some customs were so deep-rooted that despite continued disapproval from the Roman Catholic Church they remain with us today. It is wonderful to see so many traditions still with us, as many are worthwhile remembering, commemorating, or even reviving today. Irish Customs and Rituals will appeal to all those with an interest in Irish history, folklore, culture and social history. Marion McGarry is the author of The Irish Cottage: History, Culture and Design (2017). She has a PhD in Architectural History and an MA in History of Art and Design and is currently a lecturer at Galway–Mayo Institute of Technology. She frequently writes articles about Irish social history and customs.

This is the first book to examine the full range of the evidence for Irish charms, from medieval to modern times. As Ireland has one of the oldest literatures in Europe, and also one of the most comprehensively recorded folklore traditions, it affords a uniquely rich body of evidence for such an investigation. The collection includes surveys of broad aspects of the subject (charm scholarship, charms in medieval tales, modern narrative charms, nineteenth-century charm documentation); dossiers of the evidence for specific charms (a headache charm, a nightmare charm, charms against bleeding); a study comparing the curses of saints with those of poets; and an account of a newly discovered manuscript of a toothache charm. The practices of a contemporary healer are described on the basis of recent fieldwork, and the connection between charms and storytelling is foregrounded in chapters on the textual amulet known as the Leabhar Eoin, on the belief that witches steal butter, and on the nature of the belief that effects supernatural cures.

It’s said that almost everyone in Ireland, particularly in rural communities, will know of someone with a ‘cure’. It might be for the mumps, a stye in the eye, or a sprain. Indeed the author of The Cures of Ireland, Cecily Gilligan was herself cured of jaundice and ringworm by a ‘seventh son’ in her local Sligo during her childhood. Cecily Gilligan has been researching the rich world of Irish folk cures for almost forty years and, given the tradition has largely been an oral one, has been interviewing a broad range of people from around the country who possess these mystical cures, and those who have benefited from their gifts. One has a cure for eczema that comprises herbal butter balls, another ‘buys’ warts from the sufferer with safety pins. There are stories of clay from graves with precious healing properties and pieces of cords from potato bags being sent across the world to treat asthma. While the Ireland of the twenty-first century continues to develop at lightning speed, there is something deeply comforting and reassuring in the fact that these ancient healing traditions, while fewer in number, do survive to this day. The Cures of Ireland is an exquisitive book that will be treasured by many generations to come.

Explores how marriage in Ireland was perceived, negotiated and controlled by church and state as well as by individuals across three centuries.

Terence Brown juxtaposes such key topics as nationalism, industrialization, religion, language revival, and censorship with his assessments of the major literary and artistic advances to give us a lively and perceptive view of the Irish past. In the first two parts, he analyzes the ideas, images, and symbols that provided the Irish people with part of their sense of national identity. He considers in Part Three how these conceptions and aspirations fared in the new social order that evolved following the economic revival of the early 1960s.