"Throughout the long history of Ancient Egypt only one man is known to have been given the title of 'a father to Pharaoh' - Yuya, vizier of the Eighteenth Dynasty King Tuthmosis IV. The discovery of this identical title in the Book of Genesis applied to the patriarch Joseph - he of the coat of many colours - started Ahmed Osman on an exhaustive investigation to prove that Yuya and Joseph were the same person. Could it be that the proud, contemplative face of the mummified Yuya is that of one of the founding fathers of the three great religions of the world - Judaism, Christianity and Islam?" "Stranger in the Valley of the Kings is an enthralling piece of inspired research which demolished many of the accepted theories about Egyptian and Old Testament history - with incredible photographs and detailed evidence, it is a fascinating exploration of the mysteries and enigmas of Ancient Egypt."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Convicted murderer John Marin, out of prison, is intent on revenge against Ned Wakefield and goes after Ned's daughters, Jessica and Elizabeth--who fall right into Marin's trap.

'"I live at the end of a gravel road at the top of a valley consumed by bush. My husband is here, and my three girls. But the bush swallows them up like the road.' I wrote those words at the kitchen table in 1983. A letter to the mother I'd never met. But how do you convey your life in a few sentences when almost every memory is missing?" Barbara Sumner grew up in a family filled with secrets and lies. At twenty-three she decided she had to find her mother. Remarkable, moving, beautifully written, Tree of Strangers is a ripping account of a search for identity in a country governed by adoption laws that deny the rights of the adopted person.

Every California schoolchild's first interaction with history begins with the missions and Indians. It is the pastoralist image, of course, and it is a lasting one. Children in elementary school hear how Father Serra and the priests brought civilization to the groveling, lizard- and acorn-eating Indians of such communities as Yang-na, now Los Angeles. So edified by history, many of those children drag their parents to as many missions as they can. Then there is the other side of the missions, one that a mural decorating a savings and loan office in the San Fernando Valley first showed to me as a child. On it a kindly priest holds a large cross over a kneeling Indian. For some reason, though, the padre apparently aims not to bless the Indian but rather to bludgeon him with the emblem of Christianity. This portrait, too, clings to the memory, capturing the critical view of the missionization of California's indigenous inhabitants. I carried the two childhood images with me both when I went to libraries as I researched the missions and when I revisited several missions thirty years after those family trips. In this work I proceed neither to dubunk nor to reconcile these contrary notions of the missions and Indians but to present a new and, I hope, deeper understanding of the complex interaction of the two antithetical cultures.

The braves of Pocahontas' tribe all speak of war, but when they capture Captain John Smith, Pocahontas feels she must try to save the white man's life.