Women's equality is one of the great achievements of Western civilization. Yet most American women today do not consider themselves "feminists." Why is the term that describes one of the great chapters in the history of freedom in such disrepute? In Freedom Feminism: Its Surprising History and Why It Matters Today, Christina Hoff Sommers seeks to recover the lost history of American feminism by introducing readers to conservative feminism's forgotten heroines. More importantly, she demonstrates that a modern version of conservative feminism -- in which women are free to employ their equal status to pursue happiness in their own distinctive ways -- holds the key to a feminist renaissance. Freedom Feminism is a primer in the Values & Capitalism series intended for college students.

Mauritania is consistently ranked as the worst place in the world for slavery, with tens of thousands still trapped in total servitude across the country. This practice, despite officially being criminalized, continues to be sustained by the systematic marginalization of Mauritania’s large Haratine population. The situation is especially precarious for Haratine women, who are discriminated against on account of both their gender and ethnicity. This report, Still Far From Freedom: The Struggle of Mauritania’s Haratine Women, draws on extensive research and first-hand testimony from Haratine women. Besides highlighting the everyday reality of abuse and oppression experienced by those in servitude – ranging from exploitative labour, intimidation and confinement to rape, violence and the enforced separation of families – it also explores how formerly enslaved Haratines and their descendants still face widespread stigmatization. The deep discrimination experienced by Haratine women, even among their own community, is driven by the reluctance of authorities to take meaningful action to curb abuses. Nevertheless, although these obstacles can be overwhelming, many Haratine women have demonstrated great courage and determination in their fight for equality and greater autonomy in their own lives. Despite the dangers and the deep resistance their activities attract, including from male members of their own community, Haratine women have played a leading role in advocating for their rights and legal redress for the abuses committed against them. Nevertheless, though the immediate abolition of slavery in Mauritania is a critical first step in reducing many of the worst rights abuses against Haratine women, a wider process of social and institutional reform will also be required before their rights and security can be ensured. These issues can only be addressed by a comprehensive and sustained process of social and institutional reform, with the involvement of the national government, Mauritanian civil society, law enforcement agencies and the international community.

A celebration of the twentieth anniversary of the Grammy Award-winning musical group includes essays by each member

We is a dystopian novel written by Russian writer Yevgeny Zamyatin. Originally drafted in Russian, the book could be published only abroad. It was translated into English in 1924. Even as the book won a wide readership overseas, the author's satiric depiction led to his banishment under Joseph Stalin's regime in the then USSR. The book's depiction of life under a totalitarian state influenced the other novels of the 20th century. Like Aldous Huxley's Brave New World and George Orwell's Nineteen Eighty-four, We describes a future socialist society that has turned out to be not perfect but inhuman. Orwell claimed that Brave New World must be partly derived from We, but Huxley denied this. The novel is set in the future. D-503, a spacecraft engineer, lives in the One State which assists mass surveillance. Here life is scientifically managed. There is no way of referring to people except by their given numbers. The society is run strictly by reason as the primary justification for the construct of the society. By way of formulae and equations outlined by the One State, the individual's behaviour is based on logic.

The racist legacy behind the Western idea of freedom The era of the Enlightenment, which gave rise to our modern conceptions of freedom and democracy, was also the height of the trans-Atlantic slave trade. America, a nation founded on the principle of liberty, is also a nation built on African slavery, Native American genocide, and systematic racial discrimination. White Freedom traces the complex relationship between freedom and race from the eighteenth century to today, revealing how being free has meant being white. Tyler Stovall explores the intertwined histories of racism and freedom in France and the United States, the two leading nations that have claimed liberty as the heart of their national identities. He explores how French and American thinkers defined freedom in racial terms and conceived of liberty as an aspect and privilege of whiteness. He discusses how the Statue of Liberty—a gift from France to the United States and perhaps the most famous symbol of freedom on Earth—promised both freedom and whiteness to European immigrants. Taking readers from the Age of Revolution to today, Stovall challenges the notion that racism is somehow a paradox or contradiction within the democratic tradition, demonstrating how white identity is intrinsic to Western ideas about liberty. Throughout the history of modern Western liberal democracy, freedom has long been white freedom. A major work of scholarship that is certain to draw a wide readership and transform contemporary debates, White Freedom provides vital new perspectives on the inherent racism behind our most cherished beliefs about freedom, liberty, and human rights.

What does it mean to be free? We invoke the word frequently, yet the freedom of countless Americans is compromised by social inequalities that systematically undercut what they are able to do and to become. If we are to remedy these failures of freedom, we must move beyond the common assumption, prevalent in political theory and American public life, that individual agency is best conceived as a kind of personal sovereignty, or as self-determination or control over one’s actions. In Freedom Beyond Sovereignty, Sharon R. Krause shows that individual agency is best conceived as a non-sovereign experience because our ability to act and affect the world depends on how other people interpret and respond to what we do. The intersubjective character of agency makes it vulnerable to the effects of social inequality, but it is never in a strict sense socially determined. The agency of the oppressed sometimes surprises us with its vitality. Only by understanding the deep dynamics of agency as simultaneously non-sovereign and robust can we remediate the failed freedom of those on the losing end of persistent inequalities and grasp the scope of our own responsibility for social change. Freedom Beyond Sovereignty brings the experiences of the oppressed to the center of political theory and the study of freedom. It fundamentally reconstructs liberal individualism and enables us to see human action, personal responsibility, and the meaning of liberty in a totally new light.

From the author of Man's Search for Meaning, one of the most influential works of psychiatric literature since Freud. Holocaust survivor Viktor E. Frankl is known as the founder of logotherapy, a mode of psychotherapy based on man's motivation to search for meaning in his life. The author discusses his ideas in the context of other prominent psychotherapies and describes the techniques he uses with his patients to combat the "existential vacuum." Originally published in 1969 and compiling Frankl's speeches on logotherapy, The Will to Meaning is regarded as a seminal work of meaning-centered therapy. This new and carefully re-edited version is the first since 1988.