Steward, prophet, keeper of the word--these three roles reflect the hierarchical social structures, religious experience, and faithfulness to tradition found in ancient Mediterranean cultures, and, as Ritva Williams argues, influenced the development of early Christianity. The linear progression of leadership (apostles to bishops or apostles to presbyters or charismatics to office holders, etc.) commonly held to have emerged in the early church does not appear in early Christian texts from the mid-first to early second centuries. Instead, what these texts reveal is a variety, diversity, and plurality of ways that Christ-followers adopted and adapted these dynamic roles from antiquity as they struggled to organize and live in their local situations.

Stewards, prophets, keepers of the word-these roles reflect the hierarchical social structures, religious experiences, and faithfulness to tradition found in ancient Mediterranean cultures, and, as Ritva Williams argues, influenced the development of early Christianity. The linear progression of leadership (apostles to bishops or apostles to presbyters or charismatics to office holders, etc.) commonly thought to have emerged in the early church does not appear in early Christian texts from the mid-first to early second centuries. Instead, what these texts reveal is a variety, diversity, and plurality of ways that Christ-followers adopted and adapted these dynamic roles from antiquity as they struggled to organize and live in their local situations. Book jacket.

When I think of all my possessions to include any wealth in savings or retirement funds-my home and cars; my health, the strength of my body and mind; all that I have accomplished; my talents, titles, or degrees-is there anything that I can claim aside from the magnificent grace of God? Anything? For me, there is nothing that I can claim. Since I came into this world with nothing and will leave with nothing, I am but a steward of God, the One who owns it all. I am the King's keeper and accountable to the King. This King is my precious Savior, Jesus. To gain a better understanding of my role as steward, it is necessary for me to renew my mind and reflect upon what God's Word says about stewardship. To prepare for His return, the King's Keeper will help me discover: 1. those characteristics of the life of a good steward that are pleasing to the King and that will help me demonstrate faithful service without reason for question; 2. how I can steward God's creation; 3. how to steward myself and understand the proper alignment of the body, soul, and spirit for kingdom service; 4. how I can steward my time so that it is pleasing to my heavenly Father, being all about His business; 5. how I can take an honest look at my attitude and behavior concerning my possessions and come into alignment with the desires of the King; 6. how I can steward God's Word and be found faithfully administering the mysteries of the Word of God in love, always giving the glory to Him; 7. how I can steward God's manifold grace and be found fully operating in the gifts in which I have been given for kingdom service; 8. how I can engage my community as a kingdom representative; and 9. how I can tend to the precious relationships in which I have been trusted. A steward must always be ready for the master's return, and the King may return at any time!

The Theologically Formed Heart invites the reader to consider the role of theology in the formation of virtues and passions, and, conversely, the role of virtues and passions in understanding Scripture, theology, and living a Christian life. The essays in this volume are offered in appreciation of the teaching, scholarship, and service to the church and world of Professor of Theology David J. Gouwens. They are organized in three sections: theological reflections, Reformed theology in service to the church, and studies in the thought of Soren Kierkegaard. Four important issues are explored from multiple perspectives: the Church's coming to terms with religious pluralism in mission, inter-religious dialogue, theological education, and ecclesial life; the gospel's invitation to welcome communities of difference; Reformed aesthetics in Calvin's rhetoric and in contemporary hymnody; and Kierkegaard's contribution to theology and ecclesial practice. The aims of the book go beyond academic confines. Through reading the different essays, a personality will emerge who illustrates a life of scholarship that yields itself gladly to the God made known in Jesus Christ. Thus, beyond imparting new information, the book may inspire its readers to their own practice of theologically forming their hearts.

The New Testament is a book of great significance in Western culture yet is often inaccessible to students because the modern world differs so significantly from the ancient Mediterranean one in which it was written. It is imperative to develop a cross-cultural understanding of the values of the ancient Mediterranean society from which the New Testament arose in order to fully appreciate the documents and the communities that they represent. Dietmar Neufeld and Richard E. DeMaris bring together biblical scholars with expertise in the social sciences to develop interpretative models for understanding such values as collectivism, kinship, memory, ethnicity, and honour, and to demonstrate how to apply these models to the New Testament texts. Kinship is illuminated by analysis of the Holy Family as well as to early Christian organisations; gender through a study of Paul’s view of women; and landscape and spatiality through a discussion of Jesus of Nazareth. This book is the ideal companion to study of the New Testament.

The twenty-first century is marked by mass migration. Massive population movements of the last century have radically challenged our study and practice of mission. Where the church once rallied to go out into “the regions beyond,” Christian mission is currently required to respond and adapt to “missions around.” As a result, leaders in this field have been developing diaspora missiology to provide a missiological framework for understanding and participating in God’s redemptive mission among peoples living outside their places of origin. In this volume, experts in diaspora missiology from across the globe analyze the development of missions to migrants and add to our understanding of the contemporary church’s opportunities and responsibilities for mission amongst diaspora groups.

This book looks in detail at Paul's description of apostles in 1 Corinthians 4 and 9 as divinely appointed administrators (oikonomoi) and considers what this tells us about the nature of his own apostolic authority. John Goodrich investigates the origin of this metaphor in light of ancient regal, municipal and private administration, initially examining the numerous domains in which oikonomoi were appointed in the Graeco-Roman world, before situating the image in the private commercial context of Roman Corinth. Examining the social and structural connotations attached to private commercial administration, Goodrich contemplates what Paul's metaphor indicates about apostleship in general terms as well as how he uses the image to defend his apostolic rights. He also analyses the purpose and limits of Paul's authority - how it is constructed, asserted and contested - by examining when and how Paul uses and refuses to exercise the rights inherent in his position.