'On the Move' looks at the fate of women in recent rural-urban migration in China. An estimated 100 million people have moved into China's cities since the beginning of economic modernization, often to work for the lowest wages in hazardous occupations.

What can we learn about the Chinese revolution by placing a doubly marginalized group—rural women—at the center of the inquiry? In this book, Gail Hershatter explores changes in the lives of seventy-two elderly women in rural Shaanxi province during the revolutionary decades of the 1950s and 1960s. Interweaving these women’s life histories with insightful analysis, Hershatter shows how Party-state policy became local and personal, and how it affected women’s agricultural work, domestic routines, activism, marriage, childbirth, and parenting—even their notions of virtue and respectability. The women narrate their pasts from the vantage point of the present and highlight their enduring virtues, important achievements, and most deeply harbored grievances. In showing what memories can tell us about gender as an axis of power, difference, and collectivity in 1950s rural China and the present, Hershatter powerfully examines the nature of socialism and how gender figured in its creation.

This book explores the link between the everyday relations of gender and the reform of the rural political economy in the 1980's, and argues that the reconstitution of the Chinese state in the reform era draws force and authority from the inherent politics and power of gender.

Based on in-depth ethnographic research (using an approach that seeks to understand how migration is experienced by the migrants themselves) a first-hand account of the experiences of women in rural China who joined the vast migration to Beijing and other cities at the end of the twentieth century.

The Chinese government, in the name of the state, has carried out an anti-human massacre plan with the largest scale, the largest number of murders, the worst torture and the deepest harm in human history, which is the root of depriving Chinese women and children of their basic rights and interests. The abduction and trafficking of children, the gender imbalance, the aging society, and the upbringing problems among families, derived from the One Child policy, have caused serious social problems, even immeasurable disasters. The 5 main projects of WRIC include anti-forced abortion, helping child brides, anti-trafficking activities, support abandoned girls, and assist the rural baby girls. This book features more than 300 pictures, which all of them were taken by WRIC volunteers along with their true stories that show the reality of rural women's lives in China. For this, our volunteers were jailed and given different sentences. If you research China's One Child Policy and statuses of women and children in rural China, this book will tell you more details about the reality of 800 million people living in the countrysides.

In 1979, the Chinese government famously introduced The Single Child Policy to control population growth. Nearly 40 years later, the result is an estimated 20 million "missing girls" in the population from 1980-2010. In Lost and Found, John James Kennedy and Yaojiang Shi focus on village-level implementation of the one-child policy and the level of mutual-noncompliance between officials and rural families. Through in-depth interviews with rural parents and local leaders, they reveal that many had strong incentives not to comply with the birth control policy because larger families meant increased labor and income. In this sober exploration of China's Single Child Policy throughout the reform period, the authors more broadly show how governance by grassroots cadres with greater local autonomy has affected China in the past and the challenges for resolving center-versus-locality contradictions in governance that lie ahead.

Kay Ann Johnson provides much-needed information about women and gender equality under Communist leadership. She contends that, although the Chinese Communist Party has always ostensibly favored women's rights and family reform, it has rarely pushed for such reforms. In reality, its policies often have reinforced the traditional role of women to further the Party's predominant economic and military aims. Johnson's primary focus is on reforms of marriage and family because traditional marriage, family, and kinship practices have had the greatest influence in defining and shaping women's place in Chinese society. Conversant with current theory in political science, anthropology, and Marxist and feminist analysis, Johnson writes with clarity and discernment free of dogma. Her discussions of family reform ultimately provide insights into the Chinese government's concern with decreasing the national birth rate, which has become a top priority. Johnson's predictions of a coming crisis in population control are borne out by the recent increase in female infanticide and the government abortion campaign.