A cultural history of a northern Indiana Amish community and its success in maintaining itself and resisting assimilation into the larger culture. While most books about the Amish focus on the Pennsylvania settlements or on the religious history of the sect, this book is a cultural history of one Indiana Amish community and its success in resisting assimilation into the larger culture. Amish culture has persisted relatively unchanged primarily because the Amish view the world around them through the prism of their belief in collective salvation based on purity, separation, and perseverance. Would anything new add or detract from the community’s long-term purpose? Seen through this prism, most innovation has been found wanting. Founded in 1841, Shipshewana benefited from LaGrange County’s relative isolation. As Dorothy O. Pratt shows, this isolation was key to the community’s success. The Amish were able to develop a stable farming economy and a social structure based on their own terms. During the years of crisis, 1917–1945, the Amish worked out ways to protect their boundaries that would not conflict with their basic religious principles. As conscientious objectors, they bore the traumas of World War I, struggled against the Compulsory School Act of 1921, negotiated the labyrinth of New Deal bureaucracy, and labored in Alternative Service during World War II. The story Pratt tells of the postwar years is one of continuing difficulties with federal and state regulations and challenges to the conscientious objector status of the Amish. The necessity of presenting a united front to such intrusions led to the creation of the Amish Steering Committee. Still, Pratt notes that the committee’s effect has been limited. Crisis and abuse from the outer world have tended only to confirm the desire of the Amish to remain a people apart, and lends a special poignancy to this engrossing tale of resistance to the modern world. “In this careful community study, Pratt (a professor and assistant dean at Notre Dame) analyzes the tension between assimilation and cultural distinctiveness among the northern Indiana Amish in the 19th and 20th centuries. . . . A worthy case study of resistance to change.” —Publishers Weekly

Although conscientious objection is a long-standing phenomenon, it has only recently become a major factor affecting armed forces and society. The only comprehensive, comparative scholarly study of conscientious objection to military service, this book examines the history of the practice in the Western world and state policies that have grown up in response to it. It shows how the contemporary refusal to bear arms is likely to be secular and widespread rather than religious and marginal, now including service people (as seen in the 1991 War in the Persian Gulf) as well as conscription resisters. No account of civil-military relations or peace movements in advanced industrial countries is complete without reference to conscientious objection, and this book will be the standard text on the subject.

Conscription, Conscientious Objection, and Draft Resistance in American History is the definitive history of conscription in America. It is the first book ever to consider the entire temporal sweep of conscription from pre-Revolutionary War colonial militia drafts through the end of the Vietnam era. Each chapter contains an examination of that era’s draft law, the actual workings of the conscription machinery, and relevant court decisions that shaped the draft in practice. In addition, the book describes the popular opposition to conscription: organized and unorganized, violent and nonviolent, public and clandestine, legal and illegal. Using sources never before utilized by historians, including government documents obtained in Freedom of Information Act requests, the book demonstrates how anti-conscription sentiment has been far deeper than is popularly appreciated.