This book examines how ordinary people in the Northeast and the authorities negotiate formal laws and day-to-day life.

In many senses, India's Northeast has been an enigma to the rest of the country. Beginning with the earliest challenge of the nation-building process in India, this highly diverse and multicultural region has, through its multiple identity movements and militant separatism, thrown up several major issues which have resulted in re-drawing the parameters of the Indian nation-state and helped to re-define the idea of nationalism itself. This selection of essays/commentaries, written over some three decades, analyze the complex processes of the nation-state's engagement with the demands for autonomy/independence raised by the small nationalities of the northeastern region but also focuses on the contradictions and new equations that have been emerging both within these movements and in the State's response to them. The factors behind the rise of ethnic nationalist assertions, the role of civil society, the rise of exclusivist politics and the question of citizens' rights are other issues that figure prominently in the discussions.

State vs. Society in Northeast India: History, Politics and the Everyday looks at a state as an entity that does not operate strictly as a rational, legal and administrative organization. State in the Northeast region is very much shaped by the social, economic and political practices on the ground. Using archival and ethnographic evidences, the book questions notions of region and border as fixed spaces. A state, in the process of governing society, produces itself through formal and informal practices on the ground, and the book argues that Northeast India is a significant site for studying this. It engages with conceptual, theoretical and methodological challenges thrown up by the political experiences of ordinary people in the Northeast. The book discusses everyday legal discourse, official public memory, development discourse, cases of becoming marginalized, resistance and ways of networking with the authorities. The objective is to understand the various ways in which state and society engage with each other; and to look at layers of historical interconnections that inform much of contemporary Northeast politics. The book will especially be of interest to scholars in politics, history, sociology and anthropology.

This book compares two states in the Northeast with different socio-political trajectories—a relatively orderly Mizoram and a troubled Manipur—in order to understand the sources of political turmoil in the region. Taking the region as a case study, it examines the larger debates on success and failure in state-making. In discussing the divergent success of the two states in mitigating conflicts, Hassan demonstrates how in Mizoram the process of state-making helped consolidate public legitimacy and the authority of state leaders. He also shows how it strengthened the institutional capability of government agencies to provide services, manage group contestations, and avoid breakdown. At the same time, he illustrates how in Manipur, traditional centres of power—tribal and ethnic associations—gained in authority, compromising the legitimacy of the government and institutional capability of its agencies. The study highlights the important role, in the context of state breakdown, of the absence of an effective medium to regulate inter-group relationships and manage contestations over power, resources, opportunities, and identity. Rigorously comparative, it explains the sources of disorder in Northeast India by focusing on the nature of state–society relations in the region. While acknowledging the important role of history in structuring this failure of the state system in the region, it suggests ways in which the path dependence can be overcome.

A Sociological Understanding of North East India attempts to discuss socio-cultural unity and diversity, demographic features, and the linguistic scenario of Northeast India. Traditional institutions of the northeastern region such as family, marriage, religion, and polity are described with examples. The concept of identity and the identity conflict of different ethnic groups, homeland and homeland politics, tribal autonomy, and other related contemporary issues in the northeastern region have been included in this volume. The promotion and development of the tourism sector and the tourist destinations in the eight states have been studied, and different government policies and programs of Northeast India are also incorporated in this volume for discussion.