An ambitious comparative study of regime consolidation in the 'revolutionary' People's Republic of China and 'conservative' Taiwan in the early 1950s.

"Extraordinarily timely and useful. As China emerges as an economic and political world power that seems to have done away with religion, in fact it is witnessing a religious revival. The thoughtful essays in this book show both the historical conflicts between state authorities and religious movements and the contemporary encounters that are shaping China's future. I am aware of no other book that covers so much ground and can be used so well as an introduction to this important field." —Peter van der Veer, University of Utrecht

Despite apparently consistent statements in 4 decades, the U.S. ¿one China¿ policy concerning Taiwan remains somewhat ambiguous and subject to different interpretations. Apart from questions about what the ¿one China¿ policy entails, issues have arisen about whether U.S. Presidents have stated clear positions and have changed or should change policy, affecting U.S. interests in security and democracy. Contents of this report: (1) U.S. Policy on ¿One China¿: Has U.S. Policy Changed?; Overview of Policy Issues; (2) Highlights of Key Statements by Washington, Beijing, and Taipei: Statements During the Admin. of Nixon, Ford, Carter, Reagan, George H. W. Bush, Clinton, George W. Bush, Clinton, and Obama. A print on demand report.

Neither war nor preparations for war were the cause or effect of state formation in East Asia. Instead, emulation of China—the hegemon with a civilizational influence—drove the rapid formation of centralized, bureaucratically administered, territorial governments in Korea, Japan, and Vietnam. Furthermore, these countries engaged in state-building not to engage in conflict or to suppress revolt. In fact, war was relatively rare and there was no balance of power system with regular existential threats—the longevity of the East Asian dynasties is evidence of both the peacefulness of their neighborhood and their internal stability. We challenge the assumption that the European experience with war and state-making was universal. More importantly, we broaden the scope of state formation in East Asia beyond the study of China itself and show how countries in the region interacted and learned from each other and China to develop strong capacities and stable borders.

The existence of two Chinese states—one controlling mainland China, the other controlling the island of Taiwan—is often understood as a seemingly inevitable outcome of the Chinese civil war. Defeated by Mao Zedong, Chiang Kai-shek’s Nationalists fled to Taiwan to establish a rival state, thereby creating the “Two Chinas” dilemma that vexes international diplomacy to this day. Accidental State challenges this conventional narrative to offer a new perspective on the founding of modern Taiwan. Hsiao-ting Lin marshals extensive research in recently declassified archives to show that the creation of a Taiwanese state in the early 1950s owed more to serendipity than careful geostrategic planning. It was the cumulative outcome of ad hoc half-measures and imperfect compromises, particularly when it came to the Nationalists’ often contentious relationship with the United States. Taiwan’s political status was fraught from the start. The island had been formally ceded to Japan after the First Sino-Japanese War, and during World War II the Allies promised Chiang that Taiwan would revert to Chinese rule after Japan’s defeat. But as the Chinese civil war turned against the Nationalists, U.S. policymakers reassessed the wisdom of backing Chiang. The idea of placing Taiwan under United Nations trusteeship gained traction. Cold War realities, and the fear of Taiwan falling into Communist hands, led Washington to recalibrate U.S. policy. Yet American support of a Taiwan-based Republic of China remained ambivalent, and Taiwan had to eke out a place for itself in international affairs as a de facto, if not fully sovereign, state.

A thought-provoking book on the archaeology of power, knowledge, social memory, and the emergence of classical tradition in early China.

"Taiwan's emergent nationhood poses a fundamental challenge to the global political order. Following a remarkable transition from authoritarian rule to robust democracy, this island society has become a prosperous but widely unrecognized nation-state for which no uncontested sovereign space exists. Increasingly vigorous assertions of Taiwanese identity expose the fragility of relationships between the United States and other great powers that assume Taiwan will eventually unite with China. Perhaps because of their precarious international position, Taiwanese have embraced cosmopolitan culture and democratic institutions more fully than most Asians. The 2014 Sunflower Movement, in which demonstrators occupied parliament to protest a free trade agreement with China, thrust Taiwan politics into the global media spotlight, as did the resounding victory of the once-illegal Democratic Progressive Party in 2016. Taiwan in Dynamic Transition provides an up-to-date treatment of contemporary Taiwan, highlighting Taiwan's emergent nationhood and its implications for world politics. The book provides a new interpretive framework and series of case studies that together construct a vivid picture of how contemporary Taiwanese think about their nationhood, with specific examples of nation-building and democratization in social practice. The Taiwan case has important implications for broader themes and preoccupations in contemporary thought, such as consideration of why transitions in the aftermath of the Arab Spring have sputtered or failed, while Taiwan has evolved into a stable and prosperous democratic society. Taiwan serves as a test case for nation- and state-building, the formation of national identity, and the emergence of democratic norms in real time"--