This work concerns transformation processes in labour relations and in production systems in the 1980s. It describes new industrial and occupational patterns, as well as technological progress and the implications of the end of the Welfare State. Old practices are assessed.

An investigation into the changing fortunes of working people in a capitalist society. It proposes that the status of labour is "fixed" by the interplay of the State's demand for loyal, patriotic citizens and capital's demand for obedient, loyal workers.

An investigation into the changing fortunes of working people in a capitalist society. It proposes that the status of labour is fixed by the interplay of the State's demand for loyal, patriotic citizens and capital's demand for obedient, loyal workers.

The book is sufficiently specific, in terms of concrete actions and responses, to provide a useful sourcebook for activists and workers in factories and labour organizations. It is also comprehensive enough, in its broad theoretical and political framework, to be a key reference for academics and other writers, analysts and researchers in the labour and labour studies fields.

This book provides a critical engagement between contending historical materialist approaches that have played a crucial role in shaping post-positivist International Relations theory. It analyzes globalization as a process of state formation and argues that its fate depends on the neo-liberal recomposition of labour relations. .

Contrary to the widely-held view that the East Asian "developmental state" is neutral in terms of the relationship between capital and labour – a benign co-operation between state officials and businessmen to organise economic development – this book argues that in fact the developmental state exists to promote the interests of capital over the interests of labour. Dae-oup Chang asserts that there has been a deliberate mystification concerning the reality of this process. This book presents a radical, Marxist critique of state development theory. It both explains the exploitative functions of the state, looking at the emergence of the particular form of capitalist state in the context of the formation and reproduction of capital relations in Korea; and also traces the origin and development of the process of mystification whereby the capitalist state has been characterised as the autonomous developmental state. In addition, the book provides a comprehensive analysis of labour relations in Korea both before and after the 1998 financial crisis, demonstrating continuing capital relations, state transition and class struggle.

This book provides a historical background to the formation of the Indian capitalist class from before British colonial rule in India. It analyses the nature of that class, the ways in which it changed under colonial rule, and the state of independent India; it also sets some of the peculiarities of capitalist organization in India and the ideology of big capital in their historical context. The evolution of the working class in India is analysed in its dialectical interaction with global capital and Indian capitalism. The author challenges the view that the tensions within working class movements caused by caste, communal divisions or gender discrimination are to be attributed to primordial loyalties, emphasizing instead the influence of the deliberate strategies adopted by capitalists and of changes in the structure of global and Indian capitalism. Finally, the book investigates the impact of capital-friendly liberalization on the fortunes of the working class in the Third World.