State and Sufism in Iraq is the first comprehensive study of the Iraqi Baʿth regime’s (r. 1968–2003) entanglement with Sufis and of Sunnī Sufi Islam in Iraq from the late Ottoman period until 2003 and beyond. For far too long, the secular and authoritarian Baʿth regime has been reduced to the dictator Saddam Husayn and portrayed as antireligious. It’s growing political employment of Islam during the 1990s, in turn, has been interpreted either as an abstract Baʿthist-nationalist Islam or as an ideological U-turn from secularism to a form of Islamism that ultimately contributed to the spread of Islamist terrorism after 2003. Broadening the narrow focus on Saddam Husayn, this book analyses other leading regime figures, their close entanglement with Sufis, and Baʿth religious politics of a state-sponsored revival of Sufi Islam and Iraq’s broad and distinct Sufi culture. It is the story of a secular regime’s search for "moderate" Islam in order to overcome the challenges of radical Islamism and sectarianism in Iraq. The book’s two-pronged interdisciplinary approach that deals equally with politics and Sufi Islam in Iraq makes it a valuable contribution to scholars and students in Islamic and Middle Eastern Studies, Religious Anthropology and Sociology, Political Science, and International Relations.

State and Sufism in Iraq is the first comprehensive study of the Iraqi Baʿth regime's (r. 1968-2003) entanglement with Sufis and of Sunnī Sufi Islam in Iraq from the late Ottoman period until 2003 and beyond. For far too long, the secular and authoritarian Baʿth regime has been reduced to the dictator Saddam Husayn and portrayed as antireligious. It's growing political employment of Islam during the 1990s, in turn, has been interpreted either as an abstract Baʿthist-nationalist Islam or as an ideological U-turn from secularism to a form of Islamism that ultimately contributed to the spread of Islamist terrorism after 2003. Broadening the narrow focus on Saddam Husayn, this book analyses other leading regime figures, their close entanglement with Sufis, and Baʿth religious politics of a state-sponsored revival of Sufi Islam and Iraq's broad and distinct Sufi culture. It is the story of a secular regime's search for moderate Islam in order to overcome the challenges of radical Islamism and sectarianism in Iraq. The book's two-pronged interdisciplinary approach that deals equally with politics and Sufi Islam in Iraq makes it a valuable contribution to scholars and students in Islamic and Middle Eastern Studies, Religious Anthropology and Sociology, Political Science, and International Relations.

State and Sufism in Iraq is the first comprehensive study of the Iraqi Baʿth regime's (r. 1968-2003) entanglement with Sufis and of Sunnī Sufi Islam in Iraq from the late Ottoman period until 2003 and beyond. For far too long, the secular and authoritarian Baʿth regime has been reduced to the dictator Saddam Husayn and portrayed as antireligious. Its growing political employment of Islam during the 1990s, in turn, has been interpreted either as an abstract Baʿthist-nationalist Islam or as an ideological U-turn from secularism to a form of Islamism that ultimately contributed to the spread of Islamist terrorism after 2003. Broadening the narrow focus on Saddam Husayn, this book analyses other leading regime figures, their close entanglement with Sufis, and Baʿth religious politics of a state-sponsored revival of Sufi Islam and Iraq's broad and distinct Sufi culture. It is the story of a secular regime's search for "moderate" Islam in order to overcome the challenges of radical Islamism and sectarianism in Iraq. The book's two-pronged interdisciplinary approach that deals equally with politics and Sufi Islam in Iraq makes it a valuable contribution to scholars and students in Islamic and Middle Eastern Studies, Religious Anthropology and Sociology, Political Science, and International Relations.

Educated in Europe, working for much of his life in the USA and then around the world in the oil business, Haeri has a unique perspective to offer on the political history of the region. Interwoven with episodes from his own life he traces the collapse of the old consensus as dictators supported by the West destroyed the social ties that held the country together for centuries. Mixing with government ministers and meetings with Ayatollah Khomeini shaped his view of a people betrayed by higher interests. In this autobiography the colours, smells, sounds and political realities on the ground in Iraq come to life.But Shaykh's concern has always been spiritual rather than political, the struggle in each one of us for truth against the winds of expediency and greed that drive the world today rather than the particular shaping of a nation state. An acknowledged Shaykh of several Sufi orders, his main aim is to make accessible to younger generations the Islamic transactional way of life (Din),

Sufism is typically thought of as the mystical side of Islam. In recent years, it has been held up as a supposedly peaceful alternative to the spread of forms of Islam associated with violence, an embodiment of democratic ideals of tolerance and pluralism. Are Sufis in fact as otherworldy and apolitical as this stereotype suggests? Modern Sufis and the State brings together a range of scholars, including anthropologists, historians, and religious-studies specialists, to challenge common assumptions that are made about Sufism today. Focusing on India and Pakistan within a broader global context, this book provides locally grounded accounts of how Sufis in South Asia have engaged in politics from the colonial period to the present. Contributors foreground the effects and unintended consequences of efforts to link Sufism with the spread of democracy and consider what roles scholars and governments have played in the making of twenty-first-century Sufism. They critique the belief that Salafism and Sufism are antithetical, offering nuanced analyses of the diversity, multivalence, and local embeddedness of Sufi political engagements and self-representations in Pakistan and India. Essays question the portrayal of Sufi shrines as sites of toleration, peace, and harmony, exploring cases of tension and conflict. A wide-ranging interdisciplinary collection, Modern Sufis and the State is a timely call to think critically about the role of public discourse in shaping perceptions of Sufism.

One of the foremost expositors of Sufi teachings, Fakhruddin Iraqi (1213-1289) was one of the greatest of Persian poets. His masterpiece, Divine Flashes, is a classic expression of Sufi love mysticism.