Effective development of artisanal diamond mining communities must be based on a thorough understanding of the inherent complexities that characterise the sector. This research coordinated by the Egmont Institute and undertaken in support of the KPCS Working Group on Alluvial/Artisanal Producers (currently chaired by Angola), involved many of the leading thinkers in this field. It makes a significant contribution to our knowledge on the sector, laying the foundations for a concerted work programme. This study does not underestimate the challenges this sector poses. However, it emphasises the critical importance of this task because the integrity of the KPCS and all it stands for are dependent upon addressing the developmental dimensions of the diamond trade not just policing it.

The chapters in this book provide in- depth insight into the gender norms and contexts in which women work in the expanding informal mining sector in sub- Saharan Africa. Collectively, the research here provides a nuanced account of women’s livelihood strategies in artisanal and small- scale mining (ASM, as its generally known) in ways that challenge images of women— as either victimized by mining or empowered by mining livelihoods, or both— that tend to dominate the growing array of donor and policy interventions in this sector. The authors come from different disciplinary traditions— anthropology, economics, political science, mining engineering, law— but all place questions of gendered power front and centre in their analyses of sociocultural, institutional, economic and political relationships, practices and arrangements within which women navigate their mining livelihoods. The physical or representational presence (and sometimes absence) of women in ASM sites is a linking theme, with the chapters exploring different dimensions of mining and gender— the gendered divisions of labour, migration, land ownership, cultural norms, and gendered authority relations— but also how ‘women’ materialize and are seen and unseen in the growing array of transnational interventions in this sector. The chapters in this book were originally published as a special issue of the Canadian Journal of African Studies.

In Culture and Conflicts in Sierra Leone Mining: Strangers, Aliens, Spirits, the author uses Sierra Leone as a case study to contribute to the debates on the causes and nature of mineral resource conflicts in Africa. Unlike many works that focus on the political economy and political ecology of large-scale diamond mining conflicts, this book’s goal is to add to the limited literature on the persistent discord in mining areas. In so doing, the book integrates cultural conflict dimensions in analyzing the mineral commodity chain, primarily the clash between the centuries-old customary landlord-stranger land governance institution and state mining laws with colonial vestiges. It shows that these cultural conflicts challenge the effective development of the mining sector, including establishing artisanal mining as a viable complementary livelihood to farming for rural populations.