This volume examines the complex and profound role of religion, especially Russian Orthodoxy, in the politics of Stalin's government during World War II. It demonstrates that Stalin decided to restore the church to prominence as a tool for restoring Soviet power to previously occupied areas.

This book reconstructs the fate of Italian prisoners of war captured by the Red Army between August 1941 and the winter of 1942-43. On 230.000 Italians left on the Eastern front almost 100.000 did not come back home. Testimonies and memoirs from surviving veterans complement the author's intensive work in Russian and Italian archives. The study examines Italian war crimes against the Soviet civilian population and describes the particularly grim fate of the thousands of Italian military internees who after the 8 September 1943 Armistice had been sent to Germany and were subsequently captured by the Soviet army to be deported to the USSR. The book presents everyday life and death in the Soviet prisoner camps and explains the particularly high mortality among Italian prisoners. Giusti explores how well the system of prisoner labor, personally supervised by Stalin, was planned, starting in 1943. A special focus of the study is antifascist propaganda among prisoners and the infiltration of the Soviet security agencies in the camps. Stalin was keen to create a new cohort of supporters through the mass political reeducation of war prisoners, especially middle-class intellectuals and military élite. The book ends with the laborious diplomatic talks in 1946 and 1947 between USSR, Italy, and the Holy See for the repatriation of the surviving prisoners.

Stalin's Secret Weapon is a gripping account of the early history of the globally significant Soviet biological weapons program, including its key scientists, its secret experimental bases and the role of intelligence specialists, establishing beyond doubt that the infrastructure created by Stalin continues to form the core of Russia's current biological defense network. Anthony Rimmington has enjoyed privileged access to an array of newly available sources and materials, including declassified British Secret Intelligence Service reports. The evidence contained therein has led him to conclude that the program, with its network of dedicated facilities and proving grounds, was far more extensive than previously considered, easily outstripping those of the major Western powers. As Rimmington reveals, many of the USSR's leading infectious disease scientists, including those focused on pneumonic plague, were recruited by the Soviet military and intelligence services. At the dark heart of this bacteriological archipelago lay Stalin, and his involvement is everywhere to be seen, from the promotion of favored researchers to the political repression and execution of the lead biological warfare specialist, Ivan Mikhailovich Velikanov.

During the Second World War, as the Soviet Red Army was locked in brutal combat against the Nazis, Joseph Stalin ended the state's violent, decades-long persecution of religion. In a stunning reversal, priests, imams, rabbis, and other religious elites--many of them newly-released from the Gulag--were tasked with rallying Soviet citizens to a "Holy War" against Hitler. To the delight of some citizens, and to the horror of others, Stalin's reversal encouraged a widespread perception that his "war on religion" was over. A revolution in Soviet religious life ensued: soldiers prayed on the battlefield, entire villages celebrated once-banned holidays, and state-backed religious leaders used their new positions not only to consolidate power over their communities, but also to petition for further religious freedoms. Offering a window on this wartime "religious revolution," God Save the USSR focuses on the Soviet Union's Muslims, using sources in several languages (including Russian, Tatar, Bashkir, Uzbek, and Persian). Drawing evidence from eyewitness accounts, interviews, soldiers' letters, frontline poetry, agents' reports, petitions, and the words of Soviet Muslim leaders, Jeff Eden argues that the religious revolution was fomented simultaneously by the state and by religious Soviet citizens: the state gave an inch, and many citizens took a mile, as atheist Soviet agents looked on in exasperation at the resurgence of unconcealed devotional life.

Main description: Much of the story about the Soviet Union's victory over Nazi Germany has yet to be told. In Motherland in Danger, Karel Berkhoff addresses one of the most neglected questions facing historians of the Second World War: how did the Soviet leadership sell the campaign against the Germans to the people on the home front? For Stalin, the obstacles were manifold. Repelling the German invasion would require a mobilization so large that it would test the limits of the Soviet state. Could the USSR marshal the manpower necessary to face the threat? How could the authorities overcome inadequate infrastructure and supplies? Might Stalin's regime fail to survive a sustained conflict with the Germans? Motherland in Danger takes us inside the Stalinist state to witness, from up close, its propaganda machine. Using sources in many languages, including memoirs and documents of the Soviet censor, Berkhoff explores how the Soviet media reflected-and distorted-every aspect of the war, from the successes and blunders on the front lines to the institution of forced labor on farm fields and factory floors. He also details the media's handling of Nazi atrocities and the Holocaust, as well as its stinting treatment of the Allies, particularly the United States, the UK, and Poland. Berkhoff demonstrates not only that propaganda was critical to the Soviet war effort but also that it has colored perceptions of the war to the present day, both inside and outside of Russia.

In June 1941, breaking the controversial Nazi-Soviet non-aggression treaty and catching Stalin by surprise, the armies of the Third Reich invaded Russia in a devastating Blitzkrieg, that saw them destroy the Soviet airforce on the ground, reach the gates of Leningrad in 6 weeks and fix their sights on Moscow. Hitler's intention was to rase both cities to the ground and cultivate the rich Russian countryside for the benefit of the German people. The Soviet Peoples were fighting for their lives. The Furies Unleashedsets out to tell the military, diplomatic and social story of Russia in the Second World War on a scale that has never been attempted before - to connect the history of the fighting with the saga of human suffering - and to reassess its far-reaching impact. Making use of collections of previously top-secret documents released in post-Soviet Russia and consulting a mass of new memoirs published after the collapse of the USSR, Steven Merritt Miner brings to bear his huge knowledge and experience of the conflict in the creation of an updated narrative of this monumental clash. Taking account of the tangled ethnic, national and regional realities and also the cultural, social and economic factors that both devastated and made possible the bloody triumph of the Russian people, The Furies Unleashedwill present a 'civic history' of what the Russians call the Great Patriotic War.

Histories of the USSR during World War II generally portray the Kremlin's restoration of the Russian Orthodox Church as an attempt by an ideologically bankrupt regime to appeal to Russian nationalism in order to counter the mortal threat of Nazism. Here, Steven Merritt Miner argues that this version of events, while not wholly untrue, is incomplete. Using newly opened Soviet-era archives as well as neglected British and American sources, he examines the complex and profound role of religion, especially Russian Orthodoxy, in the policies of Stalin's government during World War II. Miner demonstrates that Stalin decided to restore the Church to prominence not primarily as a means to stoke the fires of Russian nationalism but as a tool for restoring Soviet power to areas that the Red Army recovered from German occupation. The Kremlin also harnessed the Church for propaganda campaigns aimed at convincing the Western Allies that the USSR, far from being a source of religious repression, was a bastion of religious freedom. In his conclusion, Miner explores how Stalin's religious policy helped shape the postwar history of the USSR.