Augustine was one of the West's first public philosophers. Intellectually brilliant and a gifted writer, he is known primarily as one of the great figures of Christian late antiquity. In this new biography we encounter him through the complexities of his remarkable personality. Miles Hollingworth demonstrates that it was as a personality that he turned against his Age to explore the shocking relevance of one life to God and history. His autobiography, the Confessions, is held up by many today as the first truly modern book.

The life and works of Augustine of Hippo (354-430) have shaped the development of the Christian Church, sparking controversy and influencing the ideas of theologians through subsequent centuries. His words are still frequently quoted in devotions throughout the global Church today. His key themes retain a striking contemporary relevance - what is the place of the Church in the world? What is the relation between nature and grace? Augustine's intellectual development is recounted with clarity and warmth in this newly rediscovered biography of Augustine, as interpreted by the acclaimed church historian, the late Professor Henry Chadwick. Augustine's intellectual journey from schoolboy and student to Bishop and champion of Western Christendom in a period of intense political upheaval, is narrated in Chadwick's characteristically rigorous yet sympathetic style. With a foreword by Peter Brown reflecting on Chadwick's distinctive approach to Augustine.

"This study provides an outline of St. Augustine's career and discusses three major fields of his controversial writings: against the Manichees, who denied the essential goodness of the material creation; the Donatists, who conceived of the Church only as an assembly of saints, and denied that God would operate through a sinful minister; and against the British theologian Pelagius and his supporters, whose concern for personal holiness and individual responsibility for conduct led them to deny the Fall and to maintain a theology of divine grace which saw infant baptism as desirable but not essential for salvation. Augustine's attacks on Pelagianism initiated a debate which lasted for many centuries, and still remains controversial to this day; but whatever view is taken with regard to his doctrine, his influence has been profound, and no serious Christian theologian can afford to ignore the issues which he raised." [Back cover].

It will remain the standard for a long time to come.

This volume offers a comprehensive portrait--or rather, self-portrait, since its words are mostly Augustine's own--drawn from the breadth of his writings and from the long course of his career

The restless heart and searching mind of this influential early church father can offer spiritual and intellectual companionship for your spiritual journey. Augustine of Hippo (354–430), theologian, priest, and bishop, is one of the most important figures in the development of Western Christianity. He is known as much for his long interior struggle that ended with conversion and baptism at age thirty-two as for his influential teachings on human will, original sin and the theology of just war. Cherished as a model for the pursuit of a life of spiritual grace and criticized for his theory of predestination, Augustine is recognized as a living expression of the passion to understand and communicate the deeper meanings of human experience. With fresh translations drawn from Augustine's voluminous writings and probing facing-page commentary, Augustinian scholar Joseph T. Kelley, PhD, provides insight into the mind and heart of this foundational Christian figure. Kelley illustrates how Augustine’s keen intellect, rhetorical skill and passionate faith reshaped the theological language and dogmatic debates of early Christianity. He explores the stormy religious arguments and political upheavals of the fifth century, Augustine’s controversial teachings on predestination, sexuality and marriage, and the deep undercurrents of Augustine’s spiritual quest that still inspire Christians today.

St Augustine of Hippo was the earliest thinker to develop a distinctively Christian political and social philosophy. He does so mainly from the perspective of Platonism and Stoicism; but by introducing the biblical and Pauline conceptions of sin, grace and predestination he radically transforms the 'classical' understanding of the political. Humanity is not perfectible through participation in the life of a moral community; indeed, there are no moral communities on earth. Humankind is fallen; we are slaves of self-love and the destructive impulses generated by it. The State is no longer the matrix within which human beings can achieve ethical goods through co-operation with other rational and moral beings. Augustine's response to classical political assumptions and claims therefore transcends 'normal' radicalism. His project is not that of drawing attention to weaknesses and inadequacies in our political arrangements with a view to recommending their abolition or improvement. Nor does he adopt the classical practice of delineating an ideal State. To his mind, all States are imperfect: they are the mechanisms whereby an imperfect world is regulated. They can provide justice and peace of a kind, but even the best earthly versions of justice and peace are not true justice and peace. It is precisely the impossibility of true justice on earth that makes the State necessary. Robert Dyson's new book describes and analyses this 'transformation' in detail and shows Augustine's enormous influence upon the development of political thought down to the thirteenth century.