Incarnation has always been an important concept within Christian theology. For centuries theologians have wrestled with how best to conceptualize the vexing problem of what it means that Jesus the Christ is fully God and fully human. In this book, Adam Pryor explores how the incarnation has intersected corresponding issues well beyond the familiar question of how any one person might have two natures. Beginning by identifying four critical themes that have historically shaped the development of this doctrine, Pryor goes on to offer a constructive account of the incarnation. His account seeks out the continued meaning of this doctrine given the increasing complexity that characterizes our understanding of human bodies—bodies that can no longer be understood as the locus of distinct subjects separated from the world of objects with the skin as an impenetrable boundary between the two. Making use of contemporary phenomenologies of the flesh and the erotic, Pryor develops an understanding of the incarnation that seeks to go beyond classical issues presented by two natures christologies. Incarnation, in guises as various as Jesus the Christ, cyborg bodies, and sacramental practices, becomes a way that God is diffused into the world, transforming how we are to be-with one another.

Abraham Kuyper was a remarkable figure in the modern age: pastor, theologian, politician, journalist, and educator. His writings launched what is known as Dutch neo-Calvinism. Widely known but little read, Kuyper is now receiving the global recognition that his influential thought deserves in this introduction by Craig Bartholomew.

Jesus Tradition – early Christian traditions from and about Jesus – plays an important role in New Testament letters, not only in the Gospels and Corpus Paulinum, but also in the seven Catholic Epistles (the epistles of James, I and II Peter, I John, and Jude, which are addressed to the universal Church rather than to an individual or a particular church). This dissertation revolves around the relationship between the Catholic Epistles and the traditions about Jesus that have informed the Gospels. Based on the research, two important observations can be made. First of all, there is a fundamental unity in the witness of the Catholic Epistles regarding their reliance upon and appropriation of Jesus Tradition. The same Jesus can be recognized throughout all Catholic Epistles (with the possible exception of Jude, since its brevity does not supply enough information for clarity about its relation to Jesus Tradition), and this Jesus is not merely a theological construct, but a historical person, very much in line with the Jesus from historical Jesus research. Second, a fundamental unity is observable between the canonical Gospels, Corpus Paulinum and the Catholic Epistles. All three corpora are consciously witnessing to Jesus. Each corpus has its own distinct way of doing this, and the Catholic Epistles can be seen as witnessing Jesus from an apostolic perspective.

The deepest periodic division in English literary history has been between the medieval and the early modern. 'Cultural Reformations' initiates discussion on many fronts in which both periods look different in dialogue with each other.

"This book had its genesis at a conference held in Cambridge"--Pref.