Composed by the great sage of Advaita Vedanta, Adi Sankara, this work gives an exposition of the symbols of puja (worship) in light of Nonduality. Written as a dialogue between a disciple and a Guru, the disciple first asks, “What manner of worship is prescribed for the One existing as undivided Being-Consciousness-Bliss with no second, without misconceptions, and of one nature?” He then asks similar questions about the details of such in the context of utmost Nonduality, and, starting with the ninth verse, the Guru replies in the light of the Knowledge of that utmost Nonduality.

The spread of the name and fame of Shri Sai Baba of Shirdi within the last two decades is a phenomenon by itself. From 1999 onwards a number of websites were created in the name of Baba, the world over. In the year 2000, Shri C.B Satpathy visited Chicago to inaugurate the Sai Utsav in the month of November. This event attracted a lot of devotees from all over the world including hundreds of families from the US, Latin America, Canada and UK, and by Baba's grace acted as the seed of the creation of an effective world forum of Sai devotees. It was followed by similar events and confrences in Sydney, Australia in 2001, Johannesburg and Nairobi in Africa in 2003 where an increasing number of devotees asked me questions regarding Sai Baba and his message. This trend continued over the years through the internet, till he decided to come up with a publication that would lend greater clarity about His message to His devotees as well as to those with a religious bent of mind. This book is a compilation of the questions he has received over the years, and answers to them in a structyred manner in a style and language which is easy to understand. His messages circulated on various festivals between 2004 and 2009 through diffrent magazines and websites are also included.

There are many books written in abstract language on the Tantra Upasana known as Sri Vidya. However, they contain highly technical words, mantras and rituals which are beyond the understanding of a layman who is alien to the concept of Hindu religion. Hence, more than enlightening the reader, they confuse him. In this aspect, this book is different in its diction. It tries to explain the abstruse subject of Sri Vidya in simplest possible terms, highlighting its most benign form of practices. Explaining the meanings of important mantras from the Upanishads, the connection between Sri Vidya and the Vedas has been established in this book. In addition, the four paths of Sri Vidya have been briefly touched upon, introducing the readers to the practical aspects of these four esoteric paths. Dispelling the fear of Tantra and the worship of God in his feminine aspect, the entire subject of Sri Vidya has been explained in this book. If the reader develops interest in the sadhana of Sri Vidya after reading this work, we feel our efforts in writing this book are fulfilled.