Madhvacharya (1238 1317 CE), also known as Purna Prajña and Ananda T rtha, was a Hindu philosopher and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva referred his philosophy as Tattvavada meaning "the realist viewpoint". His philosophy is a sharp criticism of Shankara's Advaita Vedanta. Perhaps most telling is Madhvacharya's rejection of Jnana Yoga (path of knowledge) as the means of moksha, and his belief that Bhakti marga (devotion) is the only path to salvation. This book comprises one of the chapters from Bhakti Schools of Vedanta thus providing readers with a less daunting introduction to the larger work.

To what extent can non-Christian religious traditions utilize Plantinga’s epistemology? And, if there are believers from differing religious traditions that can rightfully utilize Plantinga’s religious epistemology, does this somehow prevent a Plantingian’s creedal-specific religious belief from being warranted? In order to answer these questions, Baldwin and McNabb first provide an introduction to Plantinga’s religious epistemology. Second, they explore the prospects and problems that members of non-Christian religions face when they attempt to utilize Plantingian religious epistemology. Finally, they sketch out possible approaches to holding that a Plantingian’s creedal-specific religious belief can be warranted, even given believers from other religious traditions who can also rightfully make full use of Plantinga’s religious epistemology.

An illuminating exploration of the life and philosophy of an uncommon visionary. Widely revered as a preeminent philosopher and spiritual leader, Sri Aurobindo’s teachings and legacy inspire millions across the globe. Yet, the true essence of his wisdom remains an enigma, intensified further by the mystique surrounding his life. In this comprehensive new biography, veteran historian Roshen Dalal sets out to demystify Aurobindo’s unique journey. From his early years and education in England to his consequential return to India during its embryonic freedom movement, his arrest in the infamous Alipore Bomb Case and subsequent spiritual awakening and ascetic life at his ashram in Pondicherry, she unravels the intricate events and relationships that shaped his thinking – particularly his collaborations with his spiritual partner, the Mother. Through meticulous analysis of his writings, she sheds light on Aurobindo’s radical path for the future – towards a harmonious world order and the awakening of a divine consciousness, culminating in the ultimate transformation of humanity. Drawing from over three decades of research, Dalal presents here the most accessible, lucid and insightful portrait of Sri Aurobindo to date. She underscores the pioneering ideas of a visionary thinker and the enduring power of his legacy.

The volume is a good presentation of the philosophy of Sri Madhvacarya, complete in its architectonic unity. The author probes its ontological and epistemological foundations, and critcally examines the structure erected on them. The discussion focuses on crucial doctrines of theism, and brings to light for the first time the striking parallelisms of thought between Madhva and his Western contemporary St. Thomas Aquinas. Light is also thrown on how Madhva and his commentators anticipated the views of modern philosophers like Spencer, Russell and Hobhouse on the nature of time, space and memory. The latest researches on Madhvacarya's role in the Vedantic Bhakti movement and his attempt to harmonize the Upanisadic texts on monism and dualism are substantially drawn upon.

This collection of essays looks at missions, their complicity in European colonialism, and their postcolonial aftermath. It examines the spread of Christianity, ranging over the anthropological, textual, historical, and geographical dimensions of mission enterprises, with topics as diverse as the influence of mission printing and record-keeping on traditional life in Africa to the role of missions in changing styles of dress in India. Also, uniquely, the collection includes essays analyzing the role of proselytizing in Islam, Hinduism, and Buddhism, as well as American liberal democratic capitalism. The volume is interdisciplinary, focusing on textual and material aspects of missions. Like Griffiths' earlier ground-breaking books in postcolonial studies, and Scott's well-known interdisciplinary work on missions and postcolonial literatures, this collection will be fascinating to scholars in postcolonial/cultural and mission studies and be useful as a teaching tool as well. Mixed Messages was listed among the 15 best books for 2005 in the Jan 2006 issue of The International Bulletin of Mission Studies .

The volume is a good presentation of the philosophy of Sri Madhvacarya, complete in its architectonic unity. The author probes its ontological and epistemological foundations and critically examines the structure erect2014ed on them. The discussion focuses on crucial doctrines of theism and brings to light for the first time the striking parallelisms of thought between Madhva and his Western contemporary St. Thomas Aquinas. Light is also thrown on how Madhva and his commentators anticipated the views of modern philosophers like Spencer, Russell and Hobhouse on the nature of time, space and memory. The latest researches on Madhvacarya's role in the Vedantic Bhakti movement and his attempt to harmonize the Upanisadic texts on monism and dualism are substantially drawn upon.