The Armenian question -- The origins of a solution -- The Rooseveltian solution -- The missionary solution -- The Wilsonian solution -- The American solution -- Dissolution.

In Sharing the Burden of Sickness, Jonathan Roberts examines the history of the healing cultures in Accra, Ghana. When people are sick in Accra, they can pursue a variety of therapeutic options. West African traditional healers, spiritual healers from the Islamic and Christian traditions, Western clinical medicine, and an open marketplace of over-the-counter medicine provide ample means to promote healing and preventing sickness. Each of these healing cultures had a historical point of arrival in the city of Accra, and Roberts tells the story of how they intertwined and how patients and healers worked together in their struggle against disease. By focusing on the medical history of one place, Roberts details how urban development, colonization, decolonization, and independence brought new populations to the city, where they shared their ideas about sickness and health. Sharing the Burden of Sickness explores medical history during important periods in Accra's history. Roberts not only introduces readers to a wide range of ideas about health but also charts a course for a thoroughly pluralistic culture of healing in the future, especially with the spread of new epidemics of HIV/AIDS and ebola.

Since the fall of the Berlin Wall, NATO’s middle powers have been pressured into shouldering an increasing share of the costs of the transatlantic alliance. In Sharing the Burden? Benjamin Zyla rejects the claim that countries like Canada have shirked their responsibilities within NATO. Using a range of measures that go beyond troop numbers and defense budgets to include peacekeeping commitments, foreign economic assistance, and contributions to NATO’s rapid reaction forces and infrastructure, Zyla argues that, proportionally, Canada’s NATO commitments in the 1990s rivaled those of the alliance’s major powers. At the same time, he demonstrates that Canadian policy was driven by strong normative principles to assist failed and failing states rather than a desire to ride the coattails of the United States, as is often presumed. An important challenge to realist theories, Sharing the Burden? is a significant contribution to the debate on the nature of alliances in international relations.

Examines a fascinating and important figure in the history of modern Jewish ethics. Sharing the Burden analyzes the rich moral traditions of the nineteenth-century Musar movement, an Eastern European Jewish movement focused on the development of moral character. Geoffrey D. Claussen focuses on that movement's leading moral theorist, Rabbi Simḥah Zissel Ziv (1824–1898), the founder of the first Musar movement yeshiva and the first traditionalist institution in Eastern Europe that included general studies in its curriculum. Simḥah Zissel offered a unique and compelling voice within the Musar movement, joining traditionalism with a program for contemplative practice and an interest in non-Jewish philosophy. His thought was also distinguished by its demanding moral vision, oriented around an ideal of compassionately loving one's fellow as oneself and an acknowledgment of the difficulties of moral change. Drawing on Simḥah Zissel's writings and bringing his approach into dialogue with other models of ethics, Claussen explores Simḥah Zissel's Jewish virtue ethics and evaluates its strengths and weaknesses. The result is a volume that will expose readers to a fascinating and important voice in the history of modern Jewish ethics and spirituality.

The destruction of the Armenian community in the Ottoman Empire was an unprecedented tragedy. Even amidst the horrors of the First World War, Theodore Roosevelt insisted that it was the greatest crime of the conflict. The wartime mass killing of approximately one million Armenian Christians was the culmination of a series of massacres that Winston Churchill would later recall had roused publics on both sides of the Atlantic and inspired fervent appeals to save the Armenians. Sharing the Burden explains how the Armenian struggle for survival became so entangled with the debate over the international role of the United States as it rose to world power status in the early twentieth century. In doing so, Charlie Laderman provides a fresh perspective on the role of humanitarian intervention in US foreign policy, Anglo-American relations, and the emergence of a new world order after World War I. The United States' responsibility to protect the Armenians was a central preoccupation of Presidents Theodore Roosevelt and Woodrow Wilson. Both American and British leaders proposed an Anglo-American alliance to take joint responsibilities for the Middle East and envisioned a US intervention to secure an independent Armenia as key to the new League of Nations. The Armenian question illustrates how policymakers, missionaries, and the public grappled for the first time with atrocities on this scale. It also reveals the values that animated American society during this pivotal period in the nation's foreign relations. Deepening understanding of the Anglo-American special relationship and its role in reforming global order, Sharing the Burden illuminates the possibilities, limitations, and continued dilemmas of humanitarian intervention in international politics.

This book deals with literary representations of the genocide of the Tutsis in Rwanda. The focus is a transnational, polyphonic writing project entitled ‘Rwanda: écrire par devoir de mémoire’ (Rwanda: Writing by Duty of Memory), undertaken in 1998 by a group of nine African authors. This work emphasizes the Afropolitan cultural frame in which the texts were conceived and written. Instead of using Western and Eurocentric tropes, this volume looks at a so-called ‘minority trauma’: an African conflict situated in a collectivist society and written about by writers from African origin. This approach enables a more situated study, in which it becomes possible to draw out the local notions of ubuntu, oral testimonies, mourning traditions, healing and storytelling strategies, and the presence of the ‘invisible’. As these texts are written in French and to date not all of them have been translated into English, most academic research has been done in French. This book thus assists in connecting English-speaking readers not only to a set of texts written in French with significant literary and cultural value, but also to francophone trauma studies research.

In this book, Dag Heward-Mills invites us, urges us and shows us how we may join this great work of looking after God's people. Don't be left out of this beautiful job of how to become a shepherd! More