The mineral-rich mountains of Tibet so far have been largely untouched by China's growing economy. Nor has Beijing been able to settle Tibet with politically reliable peasant Chinese. That is all about to change as China's 12th Five-Year Plan, from 2011 to 2015, calls for massive investment in copper, gold, silver, chromium and lithium mining in the region, with devastating environmental and social outcomes. Despite great interest in Tibet worldwide, Spoiling Tibet is the first book that investigates mining at the roof of the world. A unique, authoritative guide through the torrent of online posts, official propaganda and exile speculation.

This book offers a definitive account of the origins and events of the 2008 Tibetan uprising, which began with peaceful demonstrations by monks of Lhasa's great monasteries on the anniversary of the 1959 revolt. Noted expert Warren W. Smith Jr. argues that the uprising was a widespread response to the conditions of Chinese rule over Tibet, which revealed much about Tibetan nationalism and even more about Chinese nationalism. Interpreting the Tibetan uprising as an attempt to spoil the Beijing Olympics, China's hard-line response was repression, "patriotic education," and propaganda blaming the disturbances on the "Dalai clique" and "hostile Western forces." Smith contends that China's offensive is based upon a belief that China now has sufficient economic and political influence to make the world "thoroughly revise its mistaken knowledge" about the Tibet issue. He convincingly shows that far from becoming more lenient in response to Tibetan discontent, China has determined to eradicate Tibetan opposition internally and coerce the international community to conform to China's version of Tibetan history and reality.

Tibetans have experienced waves of genocide since the 1950s. Now they are facing ecocide. The Himalayan snowcaps are in meltdown mode, due to climate change—accelerated by a rain of black soot from massive burning of coal and other fuels in both China and India. The mighty rivers of Tibet are being dammed by Chinese engineering consortiums to feed the mainland's thirst for power, and the land is being relentlessly mined in search of minerals to feed China's industrial complex. On the drawing board are plans for a massive engineering project to divert water from Eastern Tibet to water-starved Northern China. Ruthless Chinese repression leaves Tibetans powerless to stop the reckless destruction of their sacred land, but they are not the only victims of this campaign: the nations downstream from Tibet rely heavily on rivers sourced in Tibet for water supply, and for rich silt used in agriculture. This destruction of the region's environment has been happening with little scrutiny until now. In Meltdown in Tibet, Michael Buckley turns the spotlight on the darkest side of China's emergence as a global super power.

"The product of twelve years of research and eight more of mapmaking, A Historical Atlas of Tibet documents cultural and religious sites across the Tibetan Plateau and its bordering regions from the Paleolithic and Neolithic times all the way up to today. It ranges through the five main periods in Tibetan history, offering introductory maps of each followed by details of western, central, and eastern regions. It visualizes the history of Tibetan Buddhism, tracing its spread throughout Asia, with thousands of temples mapped, both within Tibet and across North China and Mongolia, all the way to Beijing. There are maps of major polities and their territorial administrations, as well as of the kingdoms of Guge and Purang in western Tibet, and of Derge and Nangchen in Kham. There are town plans of Lhasa and maps that focus on history and language, on population, natural resources, and contemporary politics."--Excerpted from jacket blurb.

How do you govern 130,000 people from exile? Tibet - and the struggles of diaspora Tibetans - are elements of an ongoing and highly debated issue. The Dalai Lama's democratisation process during his time in India from 1959-2011, and the subsequent election of Lobsang Sangay as prime minister-in-exile, marked to the Tibetan people the move away from a seemingly feudal societal structure and traditional theocratic governance. Central to these Tibetan democracy aspirations is the 'freedom struggle' in which Tibetans dream of an ideal politics which includes both Tibetans residing in Tibet and those in exile, with the ultimate goal of returning to a self-ruled Tibet. However, some have questioned whether the fight for democracy has helped or hindered a united and free Tibet. To elucidate this complex debate Trine Brox has undertaken extensive fieldwork investigating how democracy is viewed and practised amongst Tibetans in exile. In so doing, she explores how the Tibetans living in India imagine, organise and negotiate governance that is modern and democratic, but uniquely Tibetan. This is an important book for those with an interest in Tibet, diaspora communities and democracy.

The violent protests in Lhasa in 2008 against Chinese rule were met by disbelief and anger on the part of Chinese citizens and state authorities, perplexed by Tibetans’ apparent ingratitude for the generous provision of development. In Taming Tibet, Emily T. Yeh examines how Chinese development projects in Tibet served to consolidate state space and power. Drawing on sixteen months of ethnographic fieldwork between 2000 and 2009, Yeh traces how the transformation of the material landscape of Tibet between the 1950s and the first decade of the twenty-first century has often been enacted through the labor of Tibetans themselves. Focusing on Lhasa, Yeh shows how attempts to foster and improve Tibetan livelihoods through the expansion of markets and the subsidized building of new houses, the control over movement and space, and the education of Tibetan desires for development have worked together at different times and how they are experienced in everyday life. The master narrative of the PRC stresses generosity: the state and Han migrants selflessly provide development to the supposedly backward Tibetans, raising the living standards of the Han’s “little brothers.” Arguing that development is in this context a form of “indebtedness engineering,” Yeh depicts development as a hegemonic project that simultaneously recruits Tibetans to participate in their own marginalization while entrapping them in gratitude to the Chinese state. The resulting transformations of the material landscape advance the project of state territorialization. Exploring the complexity of the Tibetan response to—and negotiations with—development, Taming Tibet focuses on three key aspects of China’s modernization: agrarian change, Chinese migration, and urbanization. Yeh presents a wealth of ethnographic data and suggests fresh approaches that illuminate the Tibet Question.

The violent protests in Lhasa in 2008 against Chinese rule were met by disbelief and anger on the part of Chinese citizens and state authorities, perplexed by Tibetans' apparent ingratitude for the generous provision of development. In Taming Tibet, Emily T. Yeh examines how Chinese development projects in Tibet served to consolidate state space and power. Drawing on sixteen months of ethnographic fieldwork between 2000 and 2009, Yeh traces how the transformation of the material landscape of Tibet between the 1950s and the first decade of the twenty-first century has often been enacted through the labor of Tibetans themselves. Focusing on Lhasa, Yeh shows how attempts to foster and improve Tibetan livelihoods through the expansion of markets and the subsidized building of new houses, the control over movement and space, and the education of Tibetan desires for development have worked together at different times and how they are experienced in everyday life.The master narrative of the PRC stresses generosity: the state and Han migrants selflessly provide development to the supposedly backward Tibetans, raising the living standards of the Han's "little brothers." Arguing that development is in this context a form of "indebtedness engineering," Yeh depicts development as a hegemonic project that simultaneously recruits Tibetans to participate in their own marginalization while entrapping them in gratitude to the Chinese state. The resulting transformations of the material landscape advance the project of state territorialization. Exploring the complexity of the Tibetan response to—and negotiations with—development, Taming Tibet focuses on three key aspects of China's modernization: agrarian change, Chinese migration, and urbanization. Yeh presents a wealth of ethnographic data and suggests fresh approaches that illuminate the Tibet Question.