Charet uncovers some of the reasons why Jung's psychology finds itself living between science and religion. He demonstrates that Jung's early life was influenced by the experiences, beliefs, and ideas that characterized Spiritualism and that arose out of the entangled relationship that existed between science and religion in the late nineteenth century. Spiritualism, following it inception in 1848, became a movement that claimed to be a scientific religion and whose controlling belief was that the human personality survived death and could be reached through a medium in trance. The author shows that Jung's early experiences and preoccupation with Spiritualism influenced his later ideas of the autonomy, personification, and quasi-metaphysical nature of the archetype, the central concept and one of the foundations upon which he built his psychology.

The unique contribution of this work is essentially threefold. First, it provides a theoretical framework for the study of synchronistic phenomena—a framework that enables us to view these phenomena in relation to Jung's model of the psyche and his concept of psychic compensation. Second, this book explores the significant role that these events played in Jung's life and work. And third, by way of a careful examination of the synchronicity theory in relation to the process Jung terms individuation, an examination in which considerable case material is presented, the specific import of this seminal concept for Jung's psychology of religion is disclosed.

An authoritative edition of Jung’s shorter works on the psychology of religious phenomena This volume collects Jung’s shorter writings on religion and psychology, including several that are of major importance. The pieces on Western religion are Psychology and Religion • A Psychological Approach to the Dogma of the Trinity • Transformation Symbolism in the Mass • Forewords to White’s God and the Unconscious and Werblowsky’s Lucifer and Prometheus • Brother Klaus • Psychotherapists or the Clergy • Psychoanalysis and the Cure of Souls • Answer to Job The pieces on Eastern religion are Psychological Commentaries on The Tibetan Book of the Great Liberation and The Tibetan Book of the Dead • Yoga and the West • Foreword to Suzuki’s Introduction to Zen Buddhism • The Psychology of Eastern Meditation • The Holy Men of India • Foreword to the I Ching

Based on the Tavistock Lectures of 1930, one of Jung's most accessible introductions to his work.

A medical psychiatrist and founding member of the Jung Foundation explores a pivotal part of analytical psychology: encountering the self through individuation This book is about the individual’s journey to psychological wholeness, known in analytical psychology as the process of individuation. Edward Edinger traces the stages in this process and relates them to the search for meaning through encounters with symbolism in religion, myth, dreams, and art. For contemporary men and women, Edinger believes, the encounter with the self is equivalent to the discovery of God. The result of the dialogue between the ego and the archetypal image of God is an experience that dramatically changes the individual’s worldview and makes possible a new and more meaningful way of life.

Dr. Carl Gustav Jung, author of some of the most provocative hypotheses in modern psychology, describes what he regards as an authentic religious function in the unconscious mind. Using a wealth of material from ancient and medieval Gnostic, alchemistic, and occultistic literature, he discusses the religious symbolism of unconscious processes and the possible continuity of religious forms that have appeared and reappeared through the centuries. "These compact vigorous essays constitute Dr. Jung's most sustained interpretation of the religious function in individual experience."-Journal of Social Philosophy

Jung's principle interest was in the psychology of Western men and women. The son of a pastor, he was also deeply interested in their religious life and development. This selection of his writings enables us to understand his interpretation of Western religion as central to his psychological thought. The topics he covers include the Trinity, transformation symbolism in the Mass, the relationship between psychotherapy and religious healing, and resurrection.