'I simply learned to say yes whenever a great spiritual adventure is offered.''

Spiritual Pilgrims explores the remarkably similar understanding of symbols in the work of Carl Jung and St. Teresa of Avila, the Spanish Carmelite mystic. Jung's depth psychology is a reflection upon contemporary experience while Teresa's Interior Castle is a classic on the life of prayer.

An intellectually stimulating, profoundly inspiring anthology, wherein 60 authors reveal their own spiritual journeys and examine timeless problems of significance.

The renowned author of eight books and abbess of the online retreat center Abbey of the Arts, Christine Valters Paintner takes readers on a new kind of pilgrimage: an inner journey to discover the heart of God. Eight stages of the pilgrim's way--from hearing the call to coming home--are accompanied by scripture stories of great biblical journeys and the author's unique and creative practices of prayer, writing, and photography. As she did in The Artist's Rule and Eyes of the Heart, Christine Valters Paintner once again helps readers travel to the frontiers of their souls to discover the hidden presence of God. In The Soul of a Pilgrim, Paintner identifies eight stages of the pilgrim's way and shows how to follow these steps to make an intentional, transformative journey to the reader's inner "wild edges." Each phase of the exploration requires a distinct practice such as packing lightly, being uncomfortable, or embracing the unknown. Paintner shows how to cultivate attentiveness to the divine through deep listening, patience, and opening oneself to the gifts that arise in the midst of discomfort. Each of the eight chapters offers reflections on the themes, a scripture story, an invitation to the practice of lectio divina, and a creative exploration through photography and writing.

Selina, Countess of Huntingdon, was the only woman to take an active and independent part in the Methodist Revival of the 18th century. She was converted in 1739, at the age of 32, and became a close friend of Charles Wesley - a friendship which continued despite her conversion to Calvinistic Methodism in 1748. During the last 23 years of her life, she founded a college for training evangelical ministers, supported an orphanage in Savannah, Georgia, encouraged the building of Calvinistic Methodist chapels in England and Wales, and established her own denomination.

From the book: " What is a conversion? The question is like asking, 'What is falling in love?' There is no standard procedure, no fixed time. No Damascus Road experience has been vouchsafed me; I have just stumbled on, like Bunyan's Pilgrim, falling into the Slough of Despond, locked up in Doubting Castle, terrified at passing through the Valley of the Shadow of Death; from time to time, by God's mercy, relieved of my burden of sin, but only, alas, soon to acquire it again." "From my earliest years, there was something going on inside me other than vague aspirations to make a name for myself and a stir in the world: something that led me to feel myself a stranger among strangers in a strange land, whose true habitat was elsewhere, another destiny whose realization would swallow up time into Eternity, transform flesh into spirit, knowledge into faith, and reveal in transcendental terms what our earthly life truly signifies." In November 1982, Malcolm Muggeridge was received into the Roman Catholic Church, an event which attracted much attention and curiosity. To Malcolm Muggeridge, it signified "a sense of homecoming, of picking up the threads of a lost life." Malcolm Muggeridge, well known around the world in the latter part of the twentieth century as a journalist, writer, and media figure, is still remembered as a vociferous unbeliever for a great part of his career. But always he had had an awareness that another dimension existed, that there was a destiny beyond the devices and desires of the ego, and that earthly life could not be the end. This book, first published in 1988 and the last of his writing to be published in his lifetime, is a personal statement of the history and development of his religious beliefs. An important section relates to Mother Teresa of Calcutta, latterly beatified, and with expectations to becoming a Saint. Her influence was perhaps the most powerful force leading this deeply thinking man to God and to the Roman Catholic Church. He describes also the effect upon him of meetings with Alexander Solzhenitsyn, a man whom he considers to be one of the greatest prophets of our time, with a profound spiritual message for our turbulent world. This moving testimony is not about the mechanics of becoming a Roman Catholic. Rather, it is about a series of happenings, occasions of enlightenment, that led one spiritually troubled man to find God. It is a statement of belief which will fascinate all who are interested in the workings of the human mind, and will inspire all who seek the Truth.

Companionship for the lifelong journey of recovery In Addiction and Recovery: A Spiritual Pilgrimage, Martha Postlethwaite--pastor and a person in recovery--reflects on her pilgrimage of healing through valleys of despair and vistas of resurrection. Addiction and Recovery is not just Postlethwaite's story, though. She also draws on the wisdom of pilgrims who have walked other paths to explore themes such as surrender, truth telling, shame, powerlessness, grace, forgiveness, and resurrection. Together, these chronicles bring hope to people who struggle with the disease of addiction and to those who love them. Each chapter ends with questions to reflect on with conversation partners or in a journal, and a spiritual practice. The spiritual practices are related to the chapter themes and serve as samplers, but they can be woven into the reader's own pilgrimage. Readers will recognize themselves in these stories and reflections, learn that they are not alone, and find reasons to hope as they make their own pilgrimage.